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In the English-language publication market, this book is one of the earliest, and perhaps the first academic book focusing on Taiwanese women and gender issues from the late Qing Dynasty to the twenty-first century. It features the interrelations between cultural trends and women in Taiwan. In most current Western research and academic institution, Taiwanese studies deals with modern Taiwan since the Qing Dynasty or the Opium War to the contemporary era, and usually belongs to the division of Chinese studies or modern Chinese studies in the overall area of Asian studies. Historically and socioculturally, however, cultural dimensions in Taiwan are not exactly the same as those in mainland China and Hong Kong. This book sets itself apart by providing a bird's-eye view of gender issues impacted by diverse cultures in Taiwan from the Japanese colonial era to the present century.
An important study of Taiwan's first generation of working women, documenting their and their families' views of their employment and the effects that wage earning has on the status and lives of these women.
Studies of Chinese society commonly emphasizze men's roles and functions, a not unreasonable approach to a society with patrilineal kinship structure. But this emphasis has left many important gaps in our knowledge of Chinese life. This study seeks to fill some of these gaps by examining the ways rural Taiwanese women manipulate men and each other in the pursuit of their personal goals. The source of a woman's power, her home in a social structure dominated by men, is what the author calls the uterine family, a de facto social unity consisting of a mother and her children. The first four chapters are devoted to general background material: a brief historical sketch of Taiwan and a description fo the settings in which the author's observations were made; the history of a particular family; the relation of Chinese women to the Chinese kinship system; and the interrelationships among women in the community. The remaining ten chapters take up in detail the successive stages of the Taiwanese woman's life cycle: infancy, childhood, engagement, marriage, motherhood, and old age. Throught the book the author presents detailed information on such topics as marriage negotiations, childbirth, child training practices, and the organization of women's groups.
Taiwan's rapid socio-economic and political transformation has given rise to a gender-conscious middle class that is attempting to redefine the roles of women in society, to restructure relationship patterns, and to organize in groups outside the family unit. This book examines internal psychological processes and external societal processes as the feminist movement in Taiwan expands and new gender roles are explored. The contributors represent a cross section of different disciplines - history, anthropology, and sociology - and different generations of China/Taiwan scholars. They place the issues facing Taiwan's women's movement in social, political, and economic contexts. The book examines gender relations, the role of women in Chinese society, and issues related to women in China throughout history. Feminism and gender relations are also viewed from the context of film and literature. The authors look at the contemporary roles that women play in Taiwan's work force today, how the sexes perceive each other in the workplace, and more.
This book is the first in English to consider women's movements and feminist discourses in twentieth-century Taiwan. Doris T. Chang examines the way in which Taiwanese women in the twentieth century selectively appropriated Western feminist theories to meet their needs in a modernizing Confucian culture. She illustrates the rise and fall of women's movements against the historical backdrop of the island's contested national identities, first vis-à-vis imperial Japan (1895-1945) and later with postwar China (1945-2000). In particular, during periods of soft authoritarianism in the Japanese colonial era and late twentieth century, autonomous women's movements emerged and operated within the political perimeters set by the authoritarian regimes. Women strove to replace the "Good Wife, Wise Mother" ideal with an individualist feminism that meshed social, political, and economic gender equity with the prevailing Confucian family ideology. However, during periods of hard authoritarianism from the 1930s to the 1960s, the autonomous movements collapsed. The particular brand of Taiwanese feminism developed from numerous outside influences, including interactions among an East Asian sociopolitical milieu, various strands of Western feminism, and even Marxist-Leninist women's liberation programs in Soviet Russia. Chinese communism appears not to have played a significant role, due to the Chinese Nationalists' restriction of communication with the mainland during their rule on post-World War II Taiwan. Notably, this study compares the perspectives of Madame Chiang Kai-shek, whose husband led as the president of the Republic of China on Taiwan from 1949 to 1975, and Hsiu-lien Annette Lu, Taiwan's vice president from 2000 to 2008. Delving into period sources such as the highly influential feminist monthly magazine Awakening as well as interviews with feminist leaders, Chang provides a comprehensive historical and cross-cultural analysis of the struggle for gender equality in Taiwan.
This book, based on extensive original research, explores the lives, the migratory experiences and the social, economic, and emotional practices of Chinese migrant women during their migrations and mobilities in China, from China to Taiwan, from Taiwan to China and in between the two countries. It illustrates how women on the move experience social contempt, misrecognition and economic marginalisation; how women migrants seek autonomy, economic independence, upward social mobility and modernity, but discover the Chinese inegalitarian social order and labour regimes which produce obstacles and impede their ambitions; and how old and new forms of subalternity are reproduced. Overall, the book emphasises what it feels like for the women migrants as they negotiate their way at the crossroad between subalternity and resistance, between subordinated labour and independent, digital entrepreneurship, and between an inegalitarian labour market and new, online opportunities for business and commerce.
This book tells a story of Taiwan’s transformation from an authoritarian regime to a democratic system where human rights are protected as required by international human rights treaties. There were difficult times for human rights protection during the martial law era; however, there has also been remarkable transformation progress in human rights protection thereafter. The book reflects the transformation in Taiwan and elaborates whether or not it is facilitated or hampered by its Confucian tradition. There are a number of institutional arrangements, including the Constitutional Court, the Control Yuan, and the yet-to-be-created National Human Rights Commission, which could play or have already played certain key roles in human rights protections. Taiwan’s voluntarily acceptance of human rights treaties through its implementation legislation and through the Constitutional Court’s introduction of such treaties into its constitutional interpretation are also fully expounded in the book. Taiwan’s NGOs are very active and have played critical roles in enhancing human rights practices. In the areas of civil and political rights, difficult human rights issues concerning the death penalty remain unresolved. But regarding the rights and freedoms in the spheres of personal liberty, expression, privacy, and fair trial (including lay participation in criminal trials), there are in-depth discussions on the respective developments in Taiwan that readers will find interesting. In the areas of economic, social, and cultural rights, the focuses of the book are on the achievements as well as the problems in the realization of the rights to health, a clean environment, adequate housing, and food. The protections of vulnerable groups, including indigenous people, women, LGBT (lesbian, gay, bisexual, and transgender) individuals, the disabled, and foreigners in Taiwan, are also the areas where Taiwan has made recognizable achievements, but still encounters problems. The comprehensive coverage of this book should be able to give readers a well-rounded picture of Taiwan’s human rights performance. Readers will find appealing the story of the effort to achieve high standards of human rights protection in a jurisdiction barred from joining international human rights conventions. This book won the American Society of International Law 2021 Certificate of Merit in a Specialized Area of International Law.
With this first English-language anthology of contemporary Taiwanese women writers in decades, readers are finally provided with a window to the widest possible range of voices, styles, and textures of contemporary Taiwanese women writers.