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Margaret Bourke-White (1904-1971) was a pioneering American photojournalist. As staff photographer for the popular 'Life' magazine, she captured some of the defining moments of the 20th century, which often took her to trouble spots around the world. She was the first female war correspondent, and covered combat during the Second World War. This book contains a selection of photographs that were taken in India and Pakistan.
Author : C. Peter Ripley Publisher : Univ of North Carolina Press Page : 336 pages File Size : 50,3 MB Release : 1993 Category : History ISBN : 9780807844045
This extraordinary record of the African American struggle for freedom and equality collects 89 exceptional documents that represent the best of the recently published five-volume Black Abolitionist Papers. In these compelling texts, African Americans tell their own stories of the struggle to end slavery and claim their rights as American citizens. (Univ. of North Carolina Press)
"A fascinating glimpse into the consciousness of being an outsider in every possible way, and what it takes to find your path into the life you'd like to lead."--Nylon A riveting memoir of losing faith and finding freedom while a covert missionary in one of the world's most restrictive countries. A third-generation Jehovah's Witness, Amber Scorah had devoted her life to sounding God's warning of impending Armageddon. She volunteered to take the message to China, where the preaching she did was illegal and could result in her expulsion or worse. Here, she had some distance from her community for the first time. Immersion in a foreign language and culture--and a whole new way of thinking--turned her world upside down, and eventually led her to lose all that she had been sure was true. As a proselytizer in Shanghai, using fake names and secret codes to evade the authorities' notice, Scorah discreetly looked for targets in public parks and stores. To support herself, she found work at a Chinese language learning podcast, hiding her real purpose from her coworkers. Now with a creative outlet, getting to know worldly people for the first time, she began to understand that there were other ways of seeing the world and living a fulfilling life. When one of these relationships became an "escape hatch," Scorah's loss of faith culminated in her own personal apocalypse, the only kind of ending possible for a Jehovah's Witness. Shunned by family and friends as an apostate, Scorah was alone in Shanghai and thrown into a world she had only known from the periphery--with no education or support system. A coming of age story of a woman already in her thirties, this unforgettable memoir examines what it's like to start one's life over again with an entirely new identity. It follows Scorah to New York City, where a personal tragedy forces her to look for new ways to find meaning in the absence of religion. With compelling, spare prose, Leaving the Witness traces the bittersweet process of starting over, when everything one's life was built around is gone.
Witness to Freedom is the fifth and final volume in the extraordinary correspondence of "one of the most original and challenging minds of the mid-twentieth century" (John Tracy Ellis, The New York Times Book Review). Dramatic and revealing, these letters deal with periods of serious crisis in Thomas Merton's life and vocation, giving readers, in his own words, the details and behind-the-scene facts of his personal struggles as well as his lifelong commitment to peace. This remarkable collection includes the unpublished "Cold War Letters" (as well as a complete list of the series), with Merton's original preface, which confirms their continuing relevance in the cause of peace. There are letters to ecologist Rachel Carson; artist and type designer Victor Hammer; Merton's friend and agent Naomi Burton Stone; his teacher Mark Van Doren; the Canadian philosopher Leslie Dewart; the French Arabic scholar Louis Massignon; and other famous as well as unknown correspondents. There is a courageous open letter to the American hierarchy on the issue of war. Witness to Freedom shows Merton as a living witness against war, perhaps one of the greatest of our century.
"A powerful, revealing story of hope, love, justice, and the power of reading by a man who spent thirty years on death row for a crime he didn't commit"--
In Life Witness: Evolution of the Psychotherapist, T. Byram Karasu demonstrates how a young therapist can become an expert clinician by transcending his own school of therapy. Every young therapist attempts to perfect his skills by anchoring onto a single paradigm and becoming an expert technician of that particular school. Within the first five to ten years of practice--the so-called experiential evolution phase--the therapist finds that no single paradigm is suitable for treating all psychopathology. The therapist thus begins to appropriate techniques from other schools of psychotherapy, and by shifting paradigms, synchronizes himself with the patient's mind. It is from this synchronization that all his techniques begin to evolve and an expert clinician can evolve into a master psychotherapist. The therapist who has transcended his school of psychotherapy now must transcend the field of psychotherapy itself. If he wants to address the patient's existential issues as well, the therapist first has to come to terms with those issues himself. After all, the therapist can take the patient only so far as he himself has come. Life Witness demonstrates that this formative evolution phase of a therapist encompasses a broad education in literature, philosophy, and spirituality. Karasu ultimately concludes that therapists must find the meaning and purpose of life before they can cultivate an authentic self and become someone whose presence is itself therapeutic. Once this occurs, all "therapeutic messages" will naturally emanate from within.
People of faith insist that God is the God of the world around us. Yet scientific evidence supporting evolution seems to offer an explanation of reality different from the biblical one. In light of this apparent conflict, some choose either to deny the scientific data or separate science and faith from each other, giving the appearance that faith is disconnected from reality. Others accommodate faith to science, but run the risk of watering down faith such that faith "fills in the blanks" left by science. Against these options, Daniel Harrell asserts that the evidence for evolution accurately describes the world we see, but insists that this description does not adequately serve as an explanation for the world. Rather than seeing science and faith as diametrically opposed, Harrell suggests that evolutionary data actually opens the door for deeper theological reflection on God's creation. Writing out of a pastoral concern for those struggling to negotiate faith and evolution, Harrell argues that being reliable witnesses to creation helps people of faith be reliable witnesses to its creator. Whether they are pastors wondering how to talk about these issues with their congregations, or students asking whether their biology classes make their faith irrelevant, Harrell's readers are winsomely led on a journey of exploration in which a robust biblical faith can be held along with affirmation of the scientific data for evolution.
In a series of columns published in the African American newspaper "The Christian Recorder, " the young, charismatic preacher Henry McNeal Turner described his experience of the Civil War, first from the perspective of a civilian observer in Washington, D.C., and later, as one of the Union army's first black chaplains. In the halls of Congress, Turner witnessed the debates surrounding emancipation and black enlistment. As army chaplain, Turner dodged "grape" and cannon, comforted the sick and wounded, and settled disputes between white southerners and their former slaves. He was dismayed by the destruction left by Sherman's army in the Carolinas, but buoyed by the bravery displayed by black soldiers in battle. After the war ended, he helped establish churches and schools for the freedmen, who previously had been prohibited from attending either. Throughout his columns, Turner evinces his firm belief in the absolute equality of blacks with whites, and insists on civil rights for all black citizens. In vivid, detailed prose, laced with a combination of trenchant commentary and self-deprecating humor, Turner established himself as more than an observer: he became a distinctive and authoritative voice for the black community, and a leader in the African Methodist Episcopal church. After Reconstruction failed, Turner became disillusioned with the American dream and became a vocal advocate of black emigration to Africa, prefiguring black nationalists such as Marcus Garvey and Malcolm X. Here, however, we see Turner's youthful exuberance and optimism, and his open-eyed wonder at the momentous changes taking place in American society. Well-known in his day, Turner has been relegated to the fringes of African American history, in large part because neither his views nor the forms in which he expressed them were recognized by either the black or white elite. With an introduction by Jean Lee Cole and a foreword by Aaron Sheehan-Dean, "Freedom's Witness: The Civil War Correspondence of Henry McNeal Turner "restores this important figure to the historical and literary record.