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In the late 19th century, West Brighton became known as Factoryville after several industries set up shop in the vicinity. One of the largest, Barrett, Nephews, and Company, a dyeing and cleaning establishment, employed hundreds of Staten Islanders. Several prominent historical figures have resided in the region as well, including former first lady Julia Gardiner Tyler, who, in 1862, left the Confederacy (but not her Southern sympathies) to rejoin her family in West Brighton upon the death of former U.S. president John Tyler. The neighborhood is also the home of the famed Staten Island Zoo; the idyllic beauty of Silver Lake, Clove Lakes, and Walker Park lie within walking distance. But the most enduring trait of West Brighton is its peoplethe generations of families that have put down roots in one of the most scenic communities on Staten Island.
West Brighton has come a long way from its 19th-century name of "Factoryville" and has evolved into a wonderful residential community on the north shore of Staten Island. Today, West Brighton remains a place of family-owned and -operated businesses and churches that have surpassed the century mark. It retains the spirit of what Staten Island once was, while continuing to grow alongside the rapidly changing times. The most enduring characteristic about West Brighton is its people, the generations that have chosen to live and raise their families here. They have celebrated milestones and achievements, such as being elected borough president of Staten Island, which was accomplished by native West Brighton residents Anthony R. Gaeta and Ralph J. Lamberti.
United States. Congress. Senate. Committee on Energy and Natural Resources. Subcommittee on Energy Production and Supply
Author : United States. Congress. Senate. Committee on Energy and Natural Resources. Subcommittee on Energy Production and Supply Publisher : Page : 590 pages File Size : 20,87 MB Release : 1978 Category : Coal leases ISBN :
This book offers a new assessment of early Christianity in south-west Britain from the fourth to the tenth centuries, a rich period which includes the transition from Roman to native British to Saxon models of church. The book will be based on evidence from archaeological excavations, early texts and recent critical scholarship and cover Wessex, Devon and Cornwall. In the south-west, Wessex provides the greatest evidence of Roman Christianity. The fifth-century Dorset villas of Frampton and Hinton St Mary, with their complex baptistery mosaics, indicate the presence of sophisticated Christian house churches. The fact that these two Roman villas are only 15 miles apart suggests a network of small Christian communities in this region. The author uses evidence from St Patricks fifth-century Confessions to describe how members of a villa house church lived. Wessex was slowly Christianised: in Gloucestershire, the pagan healing sanctuary at Chedworth provides evidence of later use as a Christian baptistery; at Bradford on Avon in Wiltshire, a baptistery was dug into the mosaic floor of an imposing villa, which may by then have been owned by a bishop. In Somerset a number of recently excavated sites demonstrate the transition from a pagan temple to a Christian church. Beside the pagan temple at Lamyatt, later female burials suggest, unusually, a small monastic group of women. Wells cathedral grew beside the site of a Roman villas funeral chapel. In Street, a large oval enclosure indicates the probable site of a Celtic monastery. Early Christian cemeteries have been excavated at Shepton Mallet and elsewhere. Lundy Island, off the Devon coast, provides evidence of a Celtic monastery, with its inscribed stones that commemorate early monks. At Exeter, a Saxon anthology includes numerous riddles, one of which describes in detail the production of an illuminated manuscript in a south-western monastery. Oliver Padels meticulous documentation of Cornish place-names has demonstrated that, of all the Celtic regions, Cornwall has by far the highest number of dedications to a single, otherwise unknown individual, typically consisting of a small church and a farm by the sea. These small monastic cells have hitherto received little attention as a model of church in early British Christianity, and the latter part of the text focuses on various aspects of this model, as lived out in coastal and in upland settlements, on islands, and in relation to larger Breton monasteries. Study of 60 Breton sites has demonstrated possible connections between larger Breton monasteries and smaller Cornish cells.
This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. The first comprehensive discussion of the major Caribbean thinkers who came to Britain. Written in an accessible, lively style, with a range of wonderful and distinguished authors. Key book for thinking about the future of multicultural Britain; study thus far has concentrated on Caribbean literature and how authors ‘write back’ to Britain – this book is the first to consider how they ‘think back’ to Britain. A book of the moment - nothing comparable on the Carribean influence on Britain.. Discusses the influence, amongst others, of C. L. R. James, Una Marson, George Lamming, Jean Rhys, Claude McKay and V. S. Naipaul.
West Britons provides a fresh interpretation of the bloodiest, most devastating years in Cornwall's history and a wholly new perspective on the history of the far South West of Britain. The book explores the unprecedented series of rebellions which took place in Cornwall between 1497 and 1648, traces the connections which existed between those revolts and the contemporary Cornish perception of themselves as a separate 'people', and argues that Cornish history must be viewed within a 'British', rather than a purely English context. West Britons will be required reading for all those who are engaged in the contemporary political and historical debate over 'Britishness'. The book also includes transcriptions of a number of previously unpublished documents, useful to teachers and their students, and a list of some 300 Cornish Royalist officers, of special interest to Civil War enthusiasts and genealogists.
There is little systematic analysis available of Britain's contribution to East-West relations since 1945, and in particular of Britain's contribution to East-West detente. In general, British attempts to act as mediator between East and West have been regarded as ineffectual, and a rather desperate attempt to prove that Britain could still wield influence on the world stage. In this new contribution to the study of the evolution of post-war international relations, Brian White argues that Britain's contribution to detente cannot so easily be dismissed. Through narrative and analysis, he examines the persistent theme of Britain's attempts to steer East-West relations in a co-operative direction. In doing so, he has provided both an important revaluation of Britain's role in the post-war world and an invaluable case study in foreign policy formation and execution.
Africa often remains neglected in studies that discuss the historical relationship between international law and imperialism during the nineteenth century. When it does feature, focus tends to be on the Scramble for Africa, and the treaties concluded between European powers and African polities in which sovereignty and territory were ceded. Drawing on a wide range of archival material, Inge Van Hulle brings a fresh new perspective to this traditional narrative. She reviews the use and creation of legal instruments that expanded or delineated the boundaries between British jurisdiction and African communities in West Africa, and uncovers the practicality and flexibility with which international legal discourse was employed in imperial contexts. This legal experimentation went beyond treaties of cession, and also encompassed commercial treaties, the abolition of the slave trade, extraterritoriality, and the use of force. The book argues that, by the 1880s, the legal techniques that were fashioned in the language of international law in West Africa had largely developed their own substantive characteristics. Legal ordering was not done in reference to adjudication before Western courts or the writings of Western lawyers, but in reference to what was deemed politically expedient and practically feasible by imperial agents for the preservation of social peace, commercial interaction, and humanitarian agendas.