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Why did the Wesleyan Methodists and the Anglican evangelicals divide during the middle of the eighteenth century? Many say it was based narrowly on theological matters. Ryan Nicholas Danker suggests that politics was a major factor driving them apart. Rich in detail, this study offers deep insight into a critical juncture in evangelicalism and early Methodism.
The year 2003 marks the 300th anniversary of the birth of John Wesley. Wesley did not originate the Evangelical Revival, which was transatlantic in its origins, but became the most energetic, original and pragmatic of the evangelical leaders, founding - even if it was not his intention - a world-wide Protestant Communion. This text seeks to set Wesley firmly in his historical context, analyzing his life, practice and theology. It shows that while there were many Methodisms, there was a central core of spirituality and style which had a great influence on the artisan groups of men (and women), providing stability, purpose and meaning, and enabling nobodies to become somebodies.
In "Thoughts Upon Methodism," John Wesley shared his hopes and fears for the future of his religious movement. The article contains this well-known passage: "I am not afraid that the people called Methodists should ever cease to exist either in Europe or America. But I am afraid, lest they should only exist as a dead sect, having the form of religion without the power. And this undoubtedly will be the case, unless they hold fast both the doctrine, spirit, and discipline with which they first set out." The Form and Power of Religion unpacks this statement by explaining what Wesley meant by the form and power of religion, identifying what Methodist Doctrine, Spirit, and Discipline were according to Wesley, and discussing how these aspects of Methodism worked together to maintain the vitality of the Revival. The book concludes with an evaluation of Wesley's theory of Methodist Vitality, and discusses its viability as a basis for contemporary Church Vitality programs.
This second edition of Richard P. Heitzenrater's groundbreaking survey of the Wesleyan movement is the story of the many people who contributed to the theology, organization, and mission of Methodism. This updated version addresses recent research from the past twenty years; includes an extensive bibliography; and fleshes out such topics as the means of grace; Conference: "Large" Minutes: Charles Wesley: Wesley and America; ordination; prison ministry; apostolic church; music; children; Susanna and Samuel Wesley; the Christian library; itinerancy; connectionalism; doctrinal standards; and John Wesley as historian, Oxford don, and preacher.
John Wesley bequeathed his manuscripts to three trusted colleagues with the expectation that they would prepare, write, and publish a suitable biography after his death. An ex-Methodist preacher, John Hampson, beat them into print with an unflattering portrait of Methodism's founder. The book was published in June of 1791, only three months after Wesley was buried.To counter this publication, Thomas Coke and Henry Moore rushed into print an "authorized" and more flattering account. Their Life of John Wesley was first published in April 1792, and the authors had high hopes for their 542-page book. By showing "how faithfully, zealously, and prudently Wesley labored" may thereby be more abundantly stimulated to be followers of him, as he was of Christ."A year later the first and only known American edition was published in Philadelphia by John Dickins who only three years earlier had begun the publishing house for the Methodist Episcopal Church. Twenty-three know editions/printings kept the book available in England until 1864. We are pleased to reprint the first American printing by Philadelphia printer Parry Hall for John Dickins in 1793.