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Using Alastair MacIntyre's work as a methodological guide for doing ethics in the Christian tradition, the contributors to this work offer essays on three subjects: description of MacIntyre's approach; reflections on moral issues; and selected essays on family, abortion, feminism and more.
Despite the growing interest among philosophers and theologians in virtue ethics, its proponents have done little to suggest why Christians in particular find virtue ethics attractive. Joseph J. Kotva, Jr., addresses this question in The Christian Case for Virtue Ethics, showing that virtue theory offers an ethical framework that is highly compatible with Christian morality. Kotva defines virtue ethics and demonstrates its ability to voice Christian convictions about how to live the moral life. He evaluates virtue theory in light of systematic theology and Scripture, arguing that Christian ethics could be profitably linked with neo-Aristotelian virtue ethics. Ecumenical in tone, this book provides a thorough but accessible introduction to recent philosophical accounts of virtue and offers an original, explicitly Christian adaptation of these ideas. It will be of value to students and scholars of philosophy, theology, and religion, as well as to those interested in the debates surrounding virtue ethics.
Christians among the Virtues investigates the distinctiveness of virtues as illuminated by Christian practice, using a discussion of Aristotle's ethics together with the work of significant contemporary scholars such as Alasdair MacIntyre and Martha Nussbaum. Haerwas and Pinches converse with, learn from, and critically engage non-Christian accounts of virtue and then form a specifically Christian account of key virtues.
This book offers virtue as the starting point for doing moral reflection and for giving moral advice.Taking familiar patterns from ordinary life, Keenan weaves one virtue after another through the fabric of human existence.
This volume offers a fresh, timely, practical look at eleven key Christian virtues: faith, open-mindedness, wisdom, zeal, hope, contentment, courage, love, compassion, forgiveness, and humility. Writing from a distinctively Christian perspective, the authors thoughtfully explore and explain these select virtues, seeking to nurture readers in lifelong character growth and to promote the centrality of the virtues to the Christian faith. Grouped under the headings Faith, Hope, and Love, the chapters each conclude with questions for further reflection. Contributors: Michael W. Austin Jason Baehr Rebecca Konyndyk DeYoung R. Douglas Geivett David A. Horner William C. Mattison III Paul K. Moser Andrew Pinsent Steve L. Porter James S. Spiegel Charles Taliaferro David R. Turner.
Highly controversial when it was first published in 1981, Alasdair MacIntyre's After Virtue has since established itself as a landmark work in contemporary moral philosophy. In this book, MacIntyre sought to address a crisis in moral language that he traced back to a European Enlightenment that had made the formulation of moral principles increasingly difficult. In the search for a way out of this impasse, MacIntyre returns to an earlier strand of ethical thinking, that of Aristotle, who emphasised the importance of 'virtue' to the ethical life. More than thirty years after its original publication, After Virtue remains a work that is impossible to ignore for anyone interested in our understanding of ethics and morality today.
The late twentieth and early twenty-first centuries have seen a renaissance in the study of virtue -- a topic that has prevailed in philosophical work since the time of Aristotle. Several major developments have conspired to mark this new age. Foremost among them, some argue, is the birth of virtue ethics, an approach to ethics that focuses on virtue in place of consequentialism (the view that normative properties depend only on consequences) or deontology (the study of what we have a moral duty to do). The emergence of new virtue theories also marks this new wave of work on virtue. Put simply, these are theories about what virtue is, and they include Kantian and utilitarian virtue theories. Concurrently, virtue ethics is being applied to other fields where it hasn't been used before, including bioethics and education. In addition to these developments, the study of virtue in epistemological theories has become increasingly widespread to the point that it has spawned a subfield known as 'virtue epistemology.' This volume therefore provides a representative overview of philosophical work on virtue. It is divided into seven parts: conceptualizations of virtue, historical and religious accounts, contemporary virtue ethics and theories of virtue, central concepts and issues, critical examinations, applied virtue ethics, and virtue epistemology. Forty-two chapters by distinguished scholars offer insights and directions for further research. In addition to philosophy, authors also deal with virtues in non-western philosophical traditions, religion, and psychological perspectives on virtue.
The characteristic feature of the Christian moral life remains the very person of Jesus Christ. As the Eternal Word of the Father, Christ supplies the universal, personal, and concrete norm for all moral comportment. When human action flows from the agent's union with Christ, human freedom meets up with its own graced source of energy. From the moment that a human creature encounters the triune God, the creature discovers who he is: For when God chooses a person to share in the blessed communion of his own life, the individual achieves a quality of personal being that only God can bestow. The more authentic our relationship with the Persons of the blessed Trinity becomes, the more the divine life takes hold of us and, through the virtues, shapes our daily actions. This new book treats the virtues of the Christian life from a Trinitarian perspective. The chapters pursue a common theme: To show believers how they can decide what is morally good and, by embracing the moral good, grow to the full statue of Christ's own loving kindness. To achieve this aim, the text treats in an innovative and fresh manner both the theological virtues, faith, hope, and charity, as well as the cardinal moral virtues, prudence, justice, fortitude, and temperance. The author also reflects on allied questions of moral theology and so provides a significant commentary on the third part of the Catechism of the Catholic Church.
Challenging the central place that "practices" have recently held in Christian theology, Lauren Winner explores the damages these practices have inflicted over the centuries Sometimes, beloved and treasured Christian practices go horrifyingly wrong, extending violence rather than promoting its healing. In this bracing book, Lauren Winner provocatively challenges the assumption that the church possesses a set of immaculate practices that will definitionally train Christians in virtue and that can't be answerable to their histories. Is there, for instance, an account of prayer that has anything useful to say about a slave-owning woman's praying for her slaves' obedience? Is there a robustly theological account of the Eucharist that connects the Eucharist's goods to the sacrament's central role in medieval Christian murder of Jews? Arguing that practices are deformed in ways that are characteristic of and intrinsic to the practices themselves, Winner proposes that the register in which Christians might best think about the Eucharist, prayer, and baptism is that of "damaged gift." Christians go on with these practices because, though blighted by sin, they remain gifts from God.