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Ramayana is the story of Rama, the prince of Ayodhya. Poet Valmiki describes Rama as a dutiful son, loving brother, devoted husband, fierce warrior and wise statesman, of pleasant manners and speech. Rama is above all an upholder of Dharma so it is no wonder that he is hailed as an avatar or incarnation of Lord Vishnu.
One of India’s greatest epics, the Ramayana pervades the country’s moral and cultural consciousness. For generations it has served as a bedtime story for Indian children, while at the same time engaging the interest of philosophers and theologians. Believed to have been composed by Valmiki sometime between the eighth and sixth centuries BCE, the Ramayana tells the tragic and magical story of Rama, the prince of Ayodhya, an incarnation of Lord Visnu, born to rid the earth of the terrible demon Ravana. An idealized heroic tale ending with the inevitable triumph of good over evil, the Ramayana is also an intensely personal story of family relationships, love and loss, duty and honor, of harem intrigue, petty jealousies, and destructive ambitions. All this played out in a universe populated by larger-than-life humans, gods and celestial beings, wondrous animals and terrifying demons. With her magnificent translation and superb introduction, Arshia Sattar has successfully bridged both time and space to bring this ancient classic to modern English readers.
This is a condensed version of a long epic, written between 750 and 500 B.C., consisting of 50,000 lines of Sanskrit verse. Divided into seven Kanor books, it tells the story of Rama from his birth to his death. At regular intervals throughout the text, the chapters being condensed are designated by Kantitles and numbers. Each interval is appropriate in length for a daily reading, and there are 365 intervals. The cast of characters is provided by a glossary of proper names.
The Valmiki Ramayana remains a living force in the lives of the Indian people. A timeless epic, it recounts the legend of the noble prince Rama and his battle to vanquish the demon king Ravana. Even before he is crowned king of Ayodhya, Rama is exiled to the Dandaka forests where he is accompanied by his beauteous wife Sita and loyal brother Lakshmana. Deep in the jungle, Sita is abducted by Ravana and taken to his island kingdom Lanka, setting into motion a dramatic chain of events that culminates in an epoch-defining war. Filled with adventure and spectacle, the Ramayana is also the poignant story of a family caught up in the conflict between personal duty and individual desires. In Bibek Debroy’s majestic new translation, the complete and unabridged text of the Critical Edition of this beloved epic can now be relished by a new generation of readers.
The Valmiki Ramayana remains a living force in the lives of the Indian people. A timeless epic, it recounts the legend of the noble prince Rama and his battle to vanquish the demon king Ravana. Even before he is crowned king of Ayodhya, Rama is exiled to the Dandaka forests where he is accompanied by his beauteous wife Sita and loyal brother Lakshmana. Deep in the jungle, Sita is abducted by Ravana and taken to his island kingdom Lanka, setting into motion a dramatic chain of events that culminates in an epoch-defining war. Filled with adventure and spectacle, the Ramayana is also the poignant story of a family caught up in the conflict between personal duty and individual desires. In Bibek Debroy’s majestic new translation, the complete and unabridged text of the Critical Edition of this beloved epic can now be relished by a new generation of readers.
Ramayana and Mahabharata are called The Itihasas. Itihasa in Sanskrit literally means ‘it happened thus’. So these are to be distinguished from the Puranas. Ithihasas were composed or written by those who witnessed what was happening so these are historical accounts. Valmiki lived during Ramayana period as did Veda Vyasa during The Mahabharata. Valmiki’s Ramayana is in the form of poetry and is of great beauty. It is considered as the world’s first poetry. It is set to Anushtup meter. It is the original version and there are several other versions written much later which were inspired from that of Valmiki. I am a scientist by profession and hence the type of treasure that I searched in Valmiki’s great work and my view of things could be somewhat different and perhaps be of interest. So I decided to find out for myself such details. I was very much impressed to find so many rich details and interesting information on several aspects of Tradition, Culture, Astronomy, Geography and so on and which are not generally talked about. Valmiki’s deep knowledge of Astronomy and Astrology is amazing. I was surprised to discover that iron was already in use in Ramayana period. Let us note that the westerners attribute a much later period for the use of iron and also claim that the knowledge of planets came to India from the Greeks!
In Puranic lore, Vishnu is the preserver of the universe and the cosmic order. The Dasha Avatar is the Puranic story of the ten incarnations of Vishnu who descends to the terrestrial world to establish stability and order, time and again. The avatars occur in a sequence – the first was matsya or fish representing life in water, followed by kurma or turtle signifying life in water and on land, then varaha or boar alluding to terrestrial life and so on. The sequence of the avatars could be taken to symbolise various stages in the evolution of life culminating in the advent of the perfect being.