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The only book that comprehensively covers the fortunes of Chinese immigrants in New Zealand from the earliest encounters in the mid-1800s, to the present day (including transnationalism) offering valuable data and expert viewpoints for international study and comparision. A timely book that will strike chords with the Chinese communiities in Australia, Canada and the United states, because of the strikingly similar expieriences of members of those communities at the hands of colonial governments and sometimes xenophobic societies.
At a time when China is being seen as the next superpower, both sweatshop and powerhouse for the global economy, political courtship on the part of interested governments is accompanied by grassroots hostility. Such ambivalence is not new.
From the &“golden weather&” of postwar economic growth, through the globalization, economic challenges, and protest of the 1960s and 1970s, to the free market revolution and new immigrants of the 1980s and 1990s and beyond, this account, the most complete and comprehensive history of New Zealand since 1945, illustrates the chronological and social history of the country with the engaging stories of real individuals and their experiences. Leading historians Jennifer Carlyon and Diana Morrow discuss in great depth New Zealand's move toward nuclear-free status, its embrace of a small-state, free-market ideology, and the seeming rejection of its citizens of a society known for the &“worship of averages.&” Stories of pirate radio in Auckland's Hauraki Gulf, the first DC8 jets landing at Mangere airport, feminists liberating pubs, public protests over the closing of post offices, and indigenous language nests vividly demonstrate how a postwar society famous around the world for its dull conformity became one of the most ethnically, economically, and socially diverse countries on earth.
This book explores the emergence of 'Australasia' as a way of thinking about the culture and geography of this region. Although it is frequently understood to apply only to Australia and New Zealand, the concept has a longer and more complicated history. 'Australasia' emerged in the mid-18th century in both French and British writing as European empires extended their reach into Asia and the Pacific, and initially held strong links to the Asian continent. The book shows that interpretations and understandings of 'Australasia' shifted away from Asia in light of British imperial interests in the 19th century, and the concept was adapted by varying political agendas and cultural visions in order to reach into the Pacific or towards Antarctica. The Making and Remaking of Australasia offers a number of rich case studies which highlight how the idea itself was adapted and moulded by people and texts both in the southern hemisphere and the imperial metropole where a range of competing actors articulated divergent visions of this part of the British Empire. An important contribution to the cultural history of the British Empire, Australia, New Zealand and Pacific Studies, this collection shows how 'Australasia' has had multiple, often contrasting, meanings.
This book offers a fresh perspective on the Chinese diaspora. It is about the mobilisation of knowledge across time and space, exploring the history of Chinese market gardening in Australia and New Zealand. It enlarges our understanding of processes of technological change and human mobility, highlighting the mobility of migrants as an essential element in the mobility and adaptation of technologies. Truly multidisciplinary, Chinese Market Gardening in Australia and New Zealand incorporates elements of economic, agricultural, social, cultural and environmental history, along with archaeology, to document how Chinese market gardeners from subtropical southern China adapted their horticultural techniques and technologies to novel environments and the demands of European consumers. It shows that they made a significant contribution to the economies of Australia and New Zealand, developing flexible strategies to cope with the vagaries of climate and changing business and social environments which were often hostile towards Asian immigrants. Chinese Market Gardening in Australia and New Zealand will appeal to students and scholars in the fields of the Chinese diaspora, in particular the history of the Chinese in Australasia; the history of technology; horticultural and garden history; and environmental history, as well as Asian studies more generally.
What role does diasporic Chinese media play in the process of Chinese migrants' adaptation to their new home country? With China's rise, to what extent has the expansion of its "soft power" swayed the changing identities of the Chinese overseas? A Virtual Chinatown provides a timely and original analysis to answer such questions. Using a media and communication studies approach to investigate the reciprocal relationship between Chinese-language media and the Chinese migrant community in New Zealand, Phoebe Li goes beyond conventional scholarship on the Chinese Diaspora as practised by social historians, anthropologists and demographers. Written in an accessible and reader-friendly manner, this book will also appeal to academics and students with interests in other transnational communities, alternative media, and minority politics.
**2014 Must Read** Otago Daily Times 'The life, the health, the intelligence, and the morals of the nation count for more than riches, and I would rather have this country free from want and squalor and unemployed than the home of multi-millionaires.'—Richard Seddon, 1905 *** Casting a long shadow over New Zealand history, Richard John Seddon, Premier from 1893 to his untimely death in 1906, held a clear vision for the country he led. Pushing New Zealand in more egalitarian directions than ever before, he was both the builder and the maintenance man – if not the architect – of our country. Challenging popular opinion of New Zealand's longest-serving Prime Minister as a ruthless pragmatist, cunning misogynist and Imperialistic jingoist, this landmark biography of Seddon presents an altogether more sympathetic, erudite appraisal. Reconciling two generations of New Zealand scholarship, Richard Seddon: King of God's Own demonstrates that, while holding fast to common ideals, Seddon was successful by mastering the art of the possible. He knew instinctively what his electorate would tolerate and remained in step with public opinion. Despite contradictions in his attitudes towards other races, he fought to ensure privilege did not become entrenched in what he envisioned as a white man's utopia. In this perceptive new evaluation, political historian Tom Brooking explains Seddon's complex relationship with Maori and shows how he in fact held a progressively bi-cultural vision for the future of 'God's Own Country'. Seddon was no saint. Somewhat autocratic and given to petty nepotism, he nevertheless remains the most dominant political leader in our country's history. Internationally, his high profile within the Empire helped put New Zealand on the map. Domestically, he sought a middle ground between free-market extremism and full-blown socialism. And more privately, Seddon was a devoted family man, his actions shaped much more by his supportive wife and assertive daughters than has previously been realised. Richard Seddon: King of God's Own is a superlative achievement in New Zealand history writing. Absorbing, wide-ranging and beautifully articulated, it reframes and repositions one of the founding fathers of modern New Zealand. *** 'The definitive biography of one of New Zealand's most influential political leaders.' —Paul Moon, author of New Zealand in the Twentieth Century 'King of God's Own is a nuanced and generous assessment of our most famous Premier, a man very much of his own time.' —Gavin McLean, co-editor of the bestselling Frontier of Dreams: The Story of New Zealand 'An excellent biography, and a major revision of an important period in this country's history.' —Barry Gustafson, acclaimed biographer of Sir Keith Holyoake, Sir Robert Muldoon and Michael Joseph Savage Also available as an eBook
Mobility was central to imperialism, from the human movements entailed in exploration, travel and migration to the information, communications and commodity flows vital to trade, science, governance and military power. While historians have written on exploration, commerce, imperial transport and communications networks, and the movements of slaves, soldiers and scientists, few have reflected upon the social, cultural, economic and political significance of mobile practices, subjects and infrastructures that underpin imperial networks, or examined the qualities of movement valued by imperial powers and agents at different times. This collection explores the intersection of debates on imperial relations, colonialism and empire with emerging work on mobility. In doing this, it traces how the movements of people, representations and commodities helped to constitute the British empire from the late-eighteenth century through to the Second World War.
Wanning Sun examines the key role of the media in the Chinese diaspora, especially the media's role in communication, fostering a sense of community and defining different kinds of 'transnational Chineseness'.
The term ‘circulatory transnational migration’ best describes the unconventional migratory route of many contemporary Chinese migrants – that is an unfinished set of circulatory movements that these migrants engage in between the homeland and various host countries. ‘Return migration’, ‘step migration’ to a third destination and the ‘astronauting’ strategy are all included within this circulatory migration movement wherein ‘returning’ to the country of origin does not always mean to settle back to the homeland permanently; while ‘step migration’ also does not necessarily mean to re-migrate to a third destination country for a permanent purpose. Liu takes a longitudinal perspective to study Chinese migrants’ transnational movements and looks at their transnational migratory movements as a family matter and progressive and dynamic process, using New Zealand as a primary case study. She examines Chinese migrants’ initial motives for immigrating to New Zealand; the driving forces behind their adoption of a transnational lifestyle which includes leaving New Zealand to return to China, moving to a third country – typically Australia - or commuting across borders; family-related considerations; inter-generational dynamics in transnational migration; as well as their future movement intentions. Liu also discusses Chinese migrants’ conceptualisation of ‘home’, citizenship, identity, and sense of belonging to provide a deeper understanding of their transnational migratory experiences.