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What is truth? Michael Lynch defends a bold new answer to this question. Traditional theories hold that all truths are true in the same way. More recent theories claim that the concept of truth is of no real importance. Lynch argues against both these extremes: truth is a functional property whose function can be performed in more than one way.
Heresies and false teachings have plagued the Christian Church from her earliest days, but few realize how these false teachings still impact the Church today. This study will explore significant false truths in the history of the Church and expose them to the truth of the Scriptures. Participants will be equipped with the tools necessary to expose false teachings and remain faithful to Gods Word.
What does it mean to be truthful? What role does truth play in our lives? What do we lose if we reject truthfulness? No philosopher is better suited to answer these questions than Bernard Williams. Writing with his characteristic combination of passion and elegant simplicity, he explores the value of truth and finds it to be both less and more than we might imagine. Modern culture exhibits two attitudes toward truth: suspicion of being deceived (no one wants to be fooled) and skepticism that objective truth exists at all (no one wants to be naive). This tension between a demand for truthfulness and the doubt that there is any truth to be found is not an abstract paradox. It has political consequences and signals a danger that our intellectual activities, particularly in the humanities, may tear themselves to pieces. Williams's approach, in the tradition of Nietzsche's genealogy, blends philosophy, history, and a fictional account of how the human concern with truth might have arisen. Without denying that we should worry about the contingency of much that we take for granted, he defends truth as an intellectual objective and a cultural value. He identifies two basic virtues of truth, Accuracy and Sincerity, the first of which aims at finding out the truth and the second at telling it. He describes different psychological and social forms that these virtues have taken and asks what ideas can make best sense of them today. Truth and Truthfulness presents a powerful challenge to the fashionable belief that truth has no value, but equally to the traditional faith that its value guarantees itself. Bernard Williams shows us that when we lose a sense of the value of truth, we lose a lot both politically and personally, and may well lose everything.
SOCIOLOGY: FAMILY & RELATIONSHIPS. NO MORE GAMES. IT'S TIME FOR THE TRUTH. Neil Strauss made a name for himself advocating freedom, sex and opportunity as the author of The Game. Then he met the woman who forced him to question everything. Neil's search for answers took him from Viagra-laden free-love orgies to sex addiction clinics, from cutting-edge science labs to modern-day harems, and, most terrifying of all, to his own mother. What he discovered changed everything he knew about love, sex, relationships and, ultimately, himself. The Truth may have the same effect on you.
With so many doctrines in the Christian world today, finding the truth can be daunting. In this collection of personal meditations on several biblical doctrines, Lorne W.P. Vanderwoude seeks to reveal key themes shared by different doctrines, and in the process heal the church. He challenges readers to study the Bible for themselves and ask the Holy Spirit for direction, and reminds us that there is only one truth, one way, and one life—it comes through one person, Jesus Christ. Jesus can inspire people to grow their own faith rather than live the faith of others. One Way, One Truth, One Life invites readers of Christian and non-Christian faith who have the desire to join in the journey and hear the story of Christ.
A Choice Outstanding Academic Title for 1999 Academic debates about pluralism and truth have become increasingly polarized in recent years. One side embraces extreme relativism, deeming any talk of objective truth as philosophically naïve. The opposition, frequently arguing that any sort of relativism leads to nihilism, insists on an objective notion of truth according to which there is only one true story of the world. Both sides agree that there is no middle path. In Truth in Context, Michael Lynch argues that there is a middle path, one where metaphysical pluralism is consistent with a robust realism about truth. Drawing on the work of Hilary Putnam, W.V.O. Quine, and Ludwig Wittgenstein, among others, Lynch develops an original version of metaphysical pluralism, which he calls relativistic Kantianism. He argues that one can take facts and propositions as relative without implying that our ordinary concept of truth is a relative, epistemic, or "soft" concept. The truths may be relative, but our concept of truth need not be.
That there are no white ravens is true because there are no white ravens. And so there is a sense in which that truth 'depends on the world'. But this sort of dependence is trivial. After all, it does not imply that there is anything that is that truth's 'truthmaker'. Nor does it imply that something exists to which that truth corresponds. Nor does it imply that there are properties whose exemplification grounds that truth. Trenton Merricks explores whether and how truth depends substantively on the world or on things or on being. And he takes a careful look at philosophical debates concerning, among other things, modality, time, and dispositions. He looks at these debates because any account of truth's substantive dependence on being has implications for them. And these debates likewise have implications for how and whether truth depends on being. Along the way, Merricks makes a number of new points about each of these debates that are of independent interest, of interest apart from the question of truth's dependence on being. Truth and Ontology concludes that some truths do not depend on being in any substantive way at all. One result of this conclusion is that it is a mistake to oppose a philosophical theory merely because it violates truth's alleged substantive dependence on being. Another result is that the correspondence theory of truth is false and, more generally, that truth itself is not a relation of any sort between truth-bearers and that which 'makes them true'.
_________________ 'Macdonald zeros in on the slipperiness of factuality, offering an array of case studies from the worlds of history, commerce and - of course - politics.' New York Times True or false? It's rarely that simple. There is always more than one truth in every story. Eating meat is nutritious but it's also damaging to the environment. The Internet disseminates knowledge but it also spreads hatred. As communicators, we select the truths that are most useful to our agenda. We can select truths constructively to inspire nations, encourage children, and drive progressive change. Or we can select truths that give a false impression of reality, misleading people without actually lying. Others can do the same, motivating or deceiving us with the truth. In Truth, communications strategy expert Hector Macdonald explores how truth is used and abused in politics, business, the media and everyday life. Combining great storytelling with practical takeaways and a litany of fascinating, funny and insightful case studies, Truth is a chilling and engaging read about how profoundly our mindsets and actions are influenced by the truths that those around us choose to tell. For fans of Factfulness,A Field Guide to Lies and StatisticsandThe Art of Thinking Clearly, a fascinating dive into the many ways in which 'competing truths' shape our opinions, behaviours and beliefs.