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Reflects what traditional proverbs used in Christian catechetical, liturgical, and ritual contexts reveal about Tanzanian appropriations of and interpretations of Christianity.
Increasingly, theologians from non-Western lands demand that theology be done in a new, non-eurocentric way. First published in German, 'African Theology in Its Social Context', by one of Africa's most respected theologians, meets this challenge. Bujo takes traditional African values to the horizon of contemporary social issues: extreme poverty, mass unemployment, rapid urbanization, changing family life. His underlying concern is for the African people and for the models they will choose for their society, their economy, their church. Bujo begins with Jesus. Asking how Christ can be seen as an African among Africans, Bujo identifies Jesus as Ancestor -- the One from Whom all life flows. He goes on to define distinctively African roles for the church, clergy, and lay people alike. From the standpoint of African legal and religious traditions -- many far older than those of the Western church -- Bujo describes pastoral approaches to such issues as death and marriage in Africa. This original and challenging work shows how Africans need not change culture to be called children of God; and how, indeed, Christianity can become a source of fullness of life for Africans.
Pickens (mission and cultural studies, Kentucky Christian College) examines Matthew Ajuoga's description of his role in the development of a very significant African-Initiated Church (AIC) and the story of his life and Christian experience. Ajuoga, a key figure in the East African Revival of the late 1950s, was a leader in the establishment of the Church of Christ in Africa-Johera, along with 16,000 former Anglican communicants and a handful of priests in Kenya. Pickens has collected and presented Ajuoga's largely oral Johera Narrative, complete with commentary and resources, which heretofore had only been available within Ajuoga's immediate religious community. In doing so Pickens has not only illuminated the largely unnoticed AIC movement but also created a template for similar work by scholars working with nontraditional primary sources. Annotation : 2004 Book News, Inc., Portland, OR (booknews.com).
A Catholic Theology in a current African context remains a challenge for theologians. How can authentic African elements contribute to a catholic theological discourse that can contribute to a re-awakening of contextual theological reconstructions faithful to cultural contexts? This work responds by bringing into the dialogue one of the renowned German theologians, Karl Adam, and showing his success in his contextual theological project, but also evidencing his failures, and thereby setting boundaries for contextual theological constructions. Denis Mpanga is Catholic priest of the Archdiocese of Kampala, Uganda, working as Fidei Donum priest in Rottenburg-Stuttgart, Germany. Dissertation. (Series: Communicative Theology - Interdisciplinary Communicative Theology - Interdisciplinary Studies / Kommunikative Theologie - interdisziplin�¤r Communicative Theology - Interdisciplinary Studies, Vol. 19) [Subject: African Studies, Catholic Studies, Religious Studies]
This collection of stories from Africa brings us to a place where the elders gather the children around the fire at night and narrate the stories and events that make them a proud and memorable people. The stories--some, myths from the past and others, accounts of life today--tell of the mystery of being and the relationship of both human and non-human creation with the Creator. They teach the human heart about compassion, forgiveness, joy, peace, and unity; indeed, of the value of harmony within all creation.
Author : Joseph G. Healey Publisher : Paulines Publications Africa Page : 151 pages File Size : 24,92 MB Release : 2005 Category : Christian life ISBN : 9966219498
Theology has a rich tradition across the African continent, and has taken myriad directions since Christianity first arrived on its shores. This handbook charts both historical developments and contemporary issues in the formation and application of theologies across the member countries of the African Union. Written by a panel of expert international contributors, chapters firstly cover the various methodologies needed to carry out such a survey. Various theological movements and themes are then discussed, as well as biblical and doctrinal issues pertinent to African theology. Subjects addressed include: • Orality and theology • Indigenous religions and theology • Patristics • Pentecostalism • Liberation theology • Black theology • Social justice • Sexuality and theology • Environmental theology • Christology • Eschatology • The Hebrew Bible and the New Testament The Routledge Handbook of African Theology is an authoritative and comprehensive survey of the theological landscape of Africa. As such, it will be a hugely useful volume to any scholar interested in African religious dynamics, as well as academics of Theology or Biblical Studies in an African context.
Dr. Jacob L. Goodson will be doing a book signing for Narrative Theology and the Hermeneutical Virtues: Humility, Patience, Prudence at Eighth Day Books in Wichita, KS, on Saturday March 21, 2015, at 4:00pm. In Narrative Theology and the Hermeneutical Virtues: Humility, Patience, Prudence, Jacob L. Goodson offers a philosophical analysis of the arguments and tendencies of Hans Frei’s and Stanley Hauerwas’ narrative theologies. Narrative theology names a way of doing theology and thinking theologically that is part of a greater movement called “the return to Scripture.” The return to Scripture movement makes a case for Scripture as the proper object of study within Christian theology, philosophy of religion, and religious ethics. While thinkers within this movement agree that Scripture is the proper object of study within philosophy and religious studies, there is major disagreement over what the word “narrative” describes in narrative theology. The Yale theologian, Hans Frei, argues that because Scripture is the proper object of study within Christian theology and the philosophy of religion, Scripture must be the exclusive object of study. To think theologically means paying as close attention as possible to the details of the biblical narratives in their “literal sense.” Different from Frei’s contentions, the Christian ethicist at Duke University, Stanley Hauerwas claims: if Scripture is the proper object of study within Christian theology, then the category of narrative teaches us that we ought to give our scholarly attention to the interpretations and performances of Scripture. Hauerwas emphasizes the continuity between the biblical narratives and the traditions of the church. This disagreement is best described as a hermeneutical one: Frei thinks that the primary place where interpretation happens is in the text; Hauerwas thinks that the primary place where interpretation occurs is in the community of interpreters. In order to move beyond the dichotomy found between Frei’s and Hauerwas’ work, but to remain within the return to Scripture movement, Goodson constructs three hermeneutical virtues: humility, patience, and prudence. These virtues help professors and scholars within Christian theology, philosophy of religion, and religious ethics maintain objectivity in their fields of study.