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Still bent on obtaining the Holy Grail generations after his time in the Holy Land, Montrovant receives word that the Knights Templar are about to fall. Whether spurred to action by an old loyalty to the Order that he founded or the rumor that biblical treasures lie hidden in the recesses of the Templars' castle, the vampire known as the Dark One sets off to the rescue. Enroute, Montrovant must deal with the trickery and unfathomable machinations of Santos, the dark guardian of lost treasures who advises the Knights from the bowels of their castle; Kli Kodesh, an ancient Nosferatu whose desire for entertainment often overlooks the lives lost to win his pleasure; and even Eugenio, Montrovant's own sire. Montrovant and his companions—including a woman he nearly Embraced centuries ago—race against time and the arrival of a Church-sponsored army sworn to destroy the now corrupt Templars to wrest the Grail free of those who would keep it hidden. This second volume of The Grails Covenant trilogy follows To Sift Through Bitter Ashes and interweaves characters and action with the modern vampire saga, the Trilogy of the Blood Curse.
When Dead Tongues Speak introduces classicists to the research that linguists, psychologists, and language teachers have conducted over the past thirty years and passes along their most important insights. The essays cover a broad range of topics, including cognitive styles, peer teaching and collaboration, learning disabilities, feminist pedagogy, speaking, and writing. Each contributor addresses a different problem in the learning process based on his or her own teaching experience, and each chapter combines a theoretical overview with practical examples of classroom activities. The book was developed for classroom use in Greek and Latin methodology classes in M.A. and M.A.T. programs. It will also appeal to Latin and Greek language instructors who want to get current with the latest scholarship and pedagogical models.
When Dead Tongues Speak introduces classicists to the research that linguists, psychologists, and language teachers have conducted over the past thirty years and passes along their most important insights. The essays cover a broad range of topics, including cognitive styles, peer teaching and collaboration, learning disabilities, feminist pedagogy, speaking, and writing. Each contributor addresses a different problem in the learning process based on his or her own teaching experience, and each chapter combines a theoretical overview with practical examples of classroom activities. The book was developed for classroom use in Greek and Latin methodology classes in M.A. and M.A.T. programs. It will also appeal to Latin and Greek language instructors who want to get current with the latest scholarship and pedagogical models.
Verse-by-verse explanations with a literal translation Shouldn't a Bible commentary clarify what God's Word actually says? Going beyond questions of authorship, date, sources, and historicity, respected linguist and teacher Gundry offers a one-volume exposition of the New Testament that focuses on what is most useful for preaching, teaching, and individual study--what the biblical text really means. Providing interpretive observations in a "breezy" style that's easy to read and adaptable for oral use in pulpit or classroom presentations, Gundry directs his book to an evangelical audience. His crisp translation of the New Testament inserts various phrasings of passages in brackets, allowing for smooth transition from original text to alternative and contemporary readings. SAMPLE TEXT OF TRANSLATION JOHN'S PREDICTING A MORE POWERFUL BAPTIZER THAN HE (Mark 1:1-8) 1:1-3: The beginning of the gospel of Jesus Christ, God's Son, according as it's written in Isaiah the prophet, "Behold, I'm sending my messenger before your face [= ahead of you], who'll pave your way [= the road you'll travel], [the messenger who is] the voice of one crying out in the wilderness, 'Prepare the way of the Lord. Make his paths straight.'" Pastors, Sunday school teachers, small-group leaders, and laypeople will welcome Gundry's non-technical explanations and clarifications. And Bible students at all levels will appreciate his sparkling interpretations of the NT Scriptures. A trustworthy guide for anybody wanting to delve deeper into God's Word. SAMPLE TEXT OF COMMENTS "Gospel" means "good news." Jews would associate this good news with Isaiah 52:7. Non-Jews would think of the good news of an emperor's accession to power, birthday, visit to a city, military victory, or bringing of prosperity to the empire. But Mark's good news has to do with the salvation and victory brought by Jesus over evil in all its demonic and physical forms. "The gospel of Jesus Christ" therefore means "the gospel about Jesus Christ" and refers to a proclaimed message ("the voice of one crying out"), not a book (though because books like Mark's contain that proclaimed message, the term came to refer to those books in the capitalized form of "Gospels" to distinguish them from the message, kept uncapitalized as "gospel").
Still bent on obtaining the Holy Grail generations after his time in the Holy Land, Montrovant receives word that the Knights Templar are about to fall. Whether spurred to action by an old loyalty to the Order that he founded or the rumor that biblical treasures lie hidden in the recesses of the Templars' castle, the vampire known as the Dark One sets off to the rescue. Enroute, Montrovant must deal with the trickery and unfathomable machinations of Santos, the dark guardian of lost treasures who advises the Knights from the bowels of their castle; Kli Kodesh, an ancient Nosferatu whose desire for entertainment often overlooks the lives lost to win his pleasure; and even Eugenio, Montrovant's own sire. Montrovant and his companions-including a woman he nearly Embraced centuries ago-race against time and the arrival of a Church-sponsored army sworn to destroy the now corrupt Templars to wrest the Grail free of those who would keep it hidden.This second volume of The Grails Covenant trilogy follows To Sift Through Bitter Ashes and interweaves characters and action with the modern vampire saga, the Trilogy of the Blood Curse.
The first book of The Grails Covenant, a trilogy of novels set in the world of Vampire: The Dark Ages. Obsessed with acquiring the Holy Grail for the Lasombra clan, the vampire Montrovant sets out on a quest that pits him against the Knights Templar and sends him through the lair of an ancient Egyptian evil and the deserts of the Holy Land.
The ChallengeWe are going to present (and prove) a number of concepts in this study that are new and even revolutionary to the student of speaking in new tongues. Among these concepts are:• All men have (passively) spoken in tongues from birth, even before they spoke in their native tongue. This includes non-Christians.• Speaking in tongues is a natural and normal thing to do.• People were (actively) speaking in tongues hundreds of years before Christ was born.• New tongues are not real languages and cannot be understood by any man. They can be understood by God because of His power.• The believers in Acts Chapter Two were not speaking in new tongues.• Jesus spoke in new tongues.• By speaking in new tongues one can commune with God, heal the sick, and raise the dead.• You can learn to (actively) speak in new tongues, and do it at will.• Speaking in new tongues is for all intents and purposes gibberish. It is gibberish that only God (by His supernatural power) can understand.• A spiritual thing is not necessarily a supernatural thing.• Speaking in new tongues is a “merely spiritual” manifestation as opposed to a supernatural manifestation.• Speaking in new tongues is not “diversities of tongues”. • “Diversities of tongues” is both a spiritual manifestation and a supernatural manifestation.• Speaking in tongues is a co-operative effort between the spirit and the soul.Numbers. It is estimated that:• 600 million humans believe in the practice of speaking in tongues. • As of April 2006, 500 million humans practice speaking in tongues. • The number of those speaking in tongues has increased 168 million since 1988. • Denominations that promote speaking in tongues add 20 million converts to their pews each year.• 100 million Catholics identify with the Charismatic movement and speaking tongues. • If these statistics are true and continue. By 2025 there could be over 1.14 billion believers who practice speaking in tongues.
The Collected Works of Witness Lee, 1988, volume 4, contains messages given by Brother Witness Lee from October 8, 1988, through January 29, 1989. In early October 1988 Brother Lee visited Taipei, Taiwan, for one month before traveling to Seoul, South Korea, and then back to Taipei, where he remained until the middle of November. He then returned to Anaheim, California, and remained there until the middle of December. During his time in Anaheim he also ministered in Pasadena, San Gabriel, and Monterey Park, California. In mid-December he traveled to Irving, Texas, and remained there through the early days of January 1989. The contents of this volume are divided into seventeen sections, as follows: 1. Four messages given in Taipei, Taiwan, on October 8 through 10, 1988. These messages were previously published in Chinese and English in a book entitled A Timely Trumpeting and the Present Need and are included in this volume under the same title. 2. Five messages given in Taipei, Taiwan, on October 14 through November 12, 1988. These messages are included in this volume under the title The Goal and Learning for the Service in the New Way. 3. Four messages given in Taipei, Taiwan, on October 16 through November 13, 1988. These messages were previously published in Chinese and English in a book entitled The Perfecting of the Saints and the Building Up of the Body of Christ and are included in this volume under the same title. 4. Four messages given in Taipei, Taiwan, on October 17 through November 14, 1988. These messages are included in this volume under the title The Practice of the New Way and the Organic Building Up of the Body of Christ. 5. Four messages given in Taipei, Taiwan, on October 19 through November 16, 1988. These messages are included in this volume under the title Becoming Patterns of the Flock in Practicing the New Way for the Building Up of the Body of Christ. 6. Seven messages given in Taipei, Taiwan, on October 20 through November 17, 1988. These messages were previously published in Chinese and English in a book entitled Messages in Preparation for the Spread of the Gospel and are included in this volume under the same title. 7. Six messages given in Chinese in Seoul, South Korea, on November 5 through 8, 1988. These messages were previously published in Chinese and English in a book entitled The Economy of God and the Building Up of the Body of Christ and are included in this volume under the same title. 8. Two messages given in Taipei, Taiwan, on November 12, 1988. These messages are included in this volume under the title The Key to the Success of the Practice of the New Way and of the Gospelization of Taiwan. 9. A message given in Chinese in Seoul, South Korea, on November 8, 1988. This message is included in this volume under the title The World Situation and the Preaching of the Gospel. 10. Five messages given in Pasadena, California, on November 25 through 27, 1988. These messages were previously published in a book entitled Further Light concerning the Building Up of the Body of Christ and are included in this volume under the same title. 11. A message given in San Gabriel, California, on November 27, 1988. This message is included in this volume under the title A Brief Word concerning the New Way and God's Oracle. 12. Two messages given in Chinese in Anaheim, California, on December 3 and 10, 1988. These messages are included in this volume under the title The Life by Which We Must Serve the Lord. 13. Six messages given in Anaheim, California, on December 9, 1988, through January 21, 1989. These messages were previously published in a book entitled The Excelling Gift for the Building Up of the Church and are included in this volume under the same title. 14. A message given in Monterey Park, California, on December 11, 1988. This message is included in this volume under the title Fellowship concerning All Saints Prophesying. 15. Six messages given in Irving, Texas, on December 18 and 31, 1988, and in San Diego, California, on January 27 through 29, 1989. These messages were previously published in a book entitled The Present Advance of the Lord's Recovery and are included in this volume under the same title. 16. A message given in Irving, Texas, on December 19, 1988. This message is included in this volume under the title Fellowship with Serving Ones. 17. Three messages given in Irving, Texas, on December 31, 1988, through January 2, 1989. These messages were previously published in a book entitled The Way to Practice the Lord's Present Recovery. They are included in The Collected Works of Witness Lee, 1986, volume 3, as chapters 7 through 9 of Elders' Training, Book 9: The Eldership and the God-ordained Way (1). Therefore, they are not reprinted in this volume.