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This study analyzes the growing appeal of Tibetan Buddhism among Han Chinese in contemporary China, Hong Kong, and Taiwan. It examines the Tibetan tradition’s historical context and its social, cultural, and political adaptation to Chinese society, as well as the effects on Han practitioners. The author's analysis is based on fieldwork in all three locations and includes a broad range of interlocutors, such as Tibetan religious teachers, Han practitioners, and lay Tibetans.
Sino-Tibetan Buddhism implies cross-cultural contacts and exchanges between China and Tibet. The ten case-studies collected in this book focus on the spread of Chinese Buddhism within a mainly Tibetan environment and the adaptation of Tibetan Buddhism among a Chinese-speaking audience throughout the ages.
[Truncated abstract] This thesis seeks to explore the manner in which Han practitioners are receiving and practicing Tibetan Buddhism in Greater China - specifically in mainland China, Hong Kong and Taiwan. It seeks to answer the fundamental question of how Tibetan Buddhism is becoming relevant to contemporary Chinese society, and how it is being superscribed with meaning by different actors to achieve this relevance. My analysis is based on ethnographic research carried out in Beijing, Yunnan Province, Hong Kong and Taiwan. Tibetan Buddhism has become increasingly popular in Greater China among middle-class Han Chinese, particularly over the past decade or so. As its popularity increases, it has inevitably had to adapt to the cultural contexts of Greater China. Lay Han practitioners and the Tibetan religious elite are adapting Tibetan Buddhism by hybridising it with both Chinese traditions and 'rational' discourses of modernity, the latter of which have been shaped by the respective socio-cultural and political circumstances of the three main locations investigated in this thesis. This thesis specifically examines the way in which both lay Han practitioners and the Tibetan religious elite have incorporated into the Tibetan tradition in Greater China a Chinese god, Confucian values and ideas, pragmatic attitudes toward religion, and Chinese ghost beliefs. It also examines how traditional Tibetan beliefs and ideas in certain instances are being incorporated into discourses of modernity. Both cases of hybridisation, however, it is argued, are ultimately influenced by modernising processes. This thesis is particularly concerned with three main 'rational' discourses of modernity which informants appropriated in their adaptation of Tibetan Buddhism - Chinese Marxism on the mainland, the Christian education system in Hong Kong, and Humanistic Buddhism (renjian fojiao) in Taiwan. Yet, even as informants appropriated such discourses, they also used the 'rationalism' of these discourses to undermine them.
Focusing on contemporary Tibetan Buddhist revivals in the Tibetan regions of the Sichuan and Qinghai Provinces in China, this book explores the intricate entanglements of the Buddhist revivals with cultural identity, state ideology, and popular imagination of Tibetan Buddhist spirituality in contemporary China. In turn, the author explores the broader socio-cultural implications of such revivals. Based on detailed cross-regional ethnographic work, the book demonstrates that the revival of Tibetan Buddhism in contemporary China is intimately bound with both the affirming and negating forces of globalization, modernity, and politics of religion, indigenous identity reclamation, and the market economy. The analysis highlights the multidimensionality of Tibetan Buddhism in relation to different religious, cultural, and political constituencies of China. By recognizing the greater contexts of China’s politics of religion and of the global status of Tibetan Buddhism, this book presents an argument that the revival of Tibetan Buddhism is not an isolated event limited merely to Tibetan regions; instead, it is a result of the intersection of both local and global transformative changes. The book is a useful contribution to students and scholars of Asian religion and Chinese studies.
Following the upheavals of the Cultural Revolution, the People's Republic of China gradually permitted the renewal of religious activity. Tibetans, whose traditional religious and cultural institutions had been decimated during the preceding two decades, took advantage of the decisions of 1978 to begin a Buddhist renewal that is one of the most extensive and dramatic examples of religious revitalization in contemporary China. The nature of that revival is the focus of this book.
The Buddha Party tells the story of how the People's Republic of China employs propaganda to define Tibetan Buddhist belief and sway opinion within the country and abroad. The narrative they create is at odds with historical facts and deliberately misleading but, John Powers argues, it is widely believed by Han Chinese. Most of China's leaders appear to deeply believe the official line regarding Tibet, which resonates with Han notions of themselves as China's most advanced nationality and as a benevolent race that liberates and culturally uplifts minority peoples. This in turn profoundly affects how the leadership interacts with their counterparts in other countries. Powers's study focuses in particular on the government's "patriotic education" campaign-an initiative that forces monks and nuns to participate in propaganda sessions and repeat official dogma. Powers contextualizes this within a larger campaign to transform China's religions into "patriotic" systems that endorse Communist Party policies. This book offers a powerful, comprehensive examination of this ongoing phenomenon, how it works and how Tibetans resist it.
hen Lee Sun has translated Laozis Dao De Jing into both plain Chinese and English (Laozis Dodejing, ISBN9781462067237). She is also self-taught on Daoism and Confucianism but had done studies and discussions on Western philosophies and linguistics in Taiwan University, Oxford University, and the University of California. She had also corresponded with Sir Alfred Ayer (A. J. Ayer) and Sir Karl Popper for many decades.
A gripping portrait of modern Tibet told through the lives of its people, from the bestselling author of Nothing to Envy “A brilliantly reported and eye-opening work of narrative nonfiction.”—The New York Times Book Review NAMED ONE OF THE BEST BOOKS OF THE YEAR BY Parul Sehgal, The New York Times • The New York Times Book Review • The Washington Post • NPR • The Economist • Outside • Foreign Affairs Just as she did with North Korea, award-winning journalist Barbara Demick explores one of the most hidden corners of the world. She tells the story of a Tibetan town perched eleven thousand feet above sea level that is one of the most difficult places in all of China for foreigners to visit. Ngaba was one of the first places where the Tibetans and the Chinese Communists encountered one another. In the 1930s, Mao Zedong’s Red Army fled into the Tibetan plateau to escape their adversaries in the Chinese Civil War. By the time the soldiers reached Ngaba, they were so hungry that they looted monasteries and ate religious statues made of flour and butter—to Tibetans, it was as if they were eating the Buddha. Their experiences would make Ngaba one of the engines of Tibetan resistance for decades to come, culminating in shocking acts of self-immolation. Eat the Buddha spans decades of modern Tibetan and Chinese history, as told through the private lives of Demick’s subjects, among them a princess whose family is wiped out during the Cultural Revolution, a young Tibetan nomad who becomes radicalized in the storied monastery of Kirti, an upwardly mobile entrepreneur who falls in love with a Chinese woman, a poet and intellectual who risks everything to voice his resistance, and a Tibetan schoolgirl forced to choose at an early age between her family and the elusive lure of Chinese money. All of them face the same dilemma: Do they resist the Chinese, or do they join them? Do they adhere to Buddhist teachings of compassion and nonviolence, or do they fight? Illuminating a culture that has long been romanticized by Westerners as deeply spiritual and peaceful, Demick reveals what it is really like to be a Tibetan in the twenty-first century, trying to preserve one’s culture, faith, and language against the depredations of a seemingly unstoppable, technologically all-seeing superpower. Her depiction is nuanced, unvarnished, and at times shocking.
Photo Album - Chinese Religions Series. Since being introduced to China, Buddhism has combined with traditional Chinese culture to form various schools, each with ethnic characteristics. Buddhism in China with these fascinating photos gives a comprehensive introduction to Buddhism and traces its evolution and development in China.