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1906 Studies in Hellenistic Theosophy and Gnosis, being a translation of the Extant Sermons & Fragments of the Trismegistic Literature, with prolegomena, commentaries & notes. These volumes might perhaps be described as the preparation of materials to s.
This is the first volume of three of G.R.S. Mead's comprehensive survey of the literature attributed to the legendary Egyptian sage, Hermes Trismegistus. Chapters include: The Remains of the Trismegistic Literature; The History of the Evolution of Opinion; Thoth the Master of Wisdom; The Popular Theurgic Hermes-Cult in the Greek Magic Papyri; The Main Source of the Trismegistic Literature According to Manetho, High Priest of Egypt; An Egyptian Prototype of the Main Features of the Poemandres’ Cosmogony; The Myth of Man in the Mysteries; Philo of Alexandria and the Hellenistic Theology; Plutarch: Concerning the Mysteries of Isis and Osiris, and more.
This is the edition including all three books. The so-called Hermetic writings have been known to Christian writers for many centuries. The early church Fathers (Justin Martyr, Tertullian, Clement of Alexandria) quote them in defense of Christianity. Stobaeus collected fragments of them. The Humanists knew and valued them. They were studied in the sixteenth and seventeenth centuries, and in modern times have again been diligently examined by many scholars. G. R. S. Mead has issued a translation of the whole body of extant literature, with extended prolegomena, commentary, etc. There is a wide difference of opinion as to the date at which this literature was produced. Mead believes that some of the extant portions of it are at least as early as the earliest Christian writings, while von Christ assigns them to the third Christian century, and thinks that they show the influence of neo-Platonism. To affirm that they influenced New Testament usage would be hazardous, but they perhaps throw some light on the direction in which thought was moving in New Testament times.