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Are you looking for ways to engage in Prayer and fasting more effectively? In this guide, Dr. Pauline Walley-Daniels reveals how Esther led people in an effective prayer fast that changed their circumstances for life. She explains how to fast and provides important prayer points that are applicable to any situation. Every year, Walley-Daniels's home church and its affiliates set themselves apart to perform a progressive prayer fast based on Esther's encounter. Queen Esther declared the fast when she discovered that Haman, the enemy of the Jews, was plotting to destroy her people. It was a time when all came before God, fasting and crying to Him for family members and for breakthrough and deliverance from any Hamanic decrees enacted against them and their lives. Building on that model, this guide is a song of inspiration, an encouragement through each season of the fast. The insights and practical guidelines it offers enable each of us to break through the challenges and difficulties that confront our environment and our spiritual lives. "Dr. Pauline Walley-Daniels fights a good fight of spiritual warfare. ... She presents powerful, effective prayers that are specific to the challenges individuals may face in fulfilling their destiny." -Susan Slusher, Dean, Christian International Equipping Network
The Daniel Fast is a widely used intermittent fast, based on the Biblical book of Daniel. The Daniel Fast requires a strict 21-day ad libitum healthy diet period, including the withdrawal of meat, sweets, and preservatives, while indulging in fruits, vegetables, whole grains, legumes, nuts, and seeds. This book will inspire and equip you with Daniel Fast' wisdom, tutor you, and set you on fire with a realistic and robust plan for your breakthrough. It guides you to rethink fasting and prayers using scriptures to evaluate the Daniel Fast. It provides you with six essential components (Daniel's story, determination, diet, development, duration of the intermittent fast, and fervent prayers). It helps you to participate effectively and achieve your individual holistic wellness goals. Because Daniel Fast is only a 21-day experience, but, your purpose is for a lifetime, your transition needs a lifestyle change. You will gain a new perspective on the Daniel Fast integrated with the 4C Chayah Transformation Model for continuous spiritual growth and self-development in your wellness, a roadmap for the 21-day adventure, and a lifetime relationship with God. It includes useful tools to equip your Daniel Fast experience with self-assessment, self-reflection journals, habit trackers, and planners. You can't manage and change what you don't measure and sustain!Are you prepared for that which you are praying? This kind comes out only by prayer and fasting to break chains, generational curses, corruptions, and set captives free. (Mark 9:29, Isaiah 58:6). We must believe in God; our faith pleases Him. This book provides you with a 21-Day GAP series of fervent prayers, affirmations, and scriptures declarations. It empowers your faith, wellness, wisdom, courage, character transformation, spiritual warfare, divine breakthroughs, and mind-blowing miracles. God has a divine strategy for you to win your battle; when it looks like it's too late, God says, I have a plan to close your GAP!I am Nicola McFadden, a Daniel Fast Enthusiast, the Founder of Nikimac Solutions Inc., the Visionary behind the ministry, U Power Up, Life Happens; Stay Strong. I am a widely sought-after transformation strategist, leadership coach, empowerment speaker, and bestselling author. I help organizations, leaders, teams, and individuals transform, despite the complexities of the crisis, or change solutions, to achieve their vision. I build social learning communities, connect people, and empower them to live, lead, learn, and love like Jesus, leaving a legacy. I support and equip legends of faith in the life transformation community, Chayah (https: //chayah.club/), while in Mastermind Cafe (https: //mastermindcafe.ca/), I educate and coach a new generation of future leaders in servant leadership. My why? And what's in it for you? Inspiring you to live a purposeful and "choiceful" life, so you choose to live fully, and Chayah!
This volume sheds fresh light upon the phenomenon of narrative doubling in the Hebrew Bible. Through an innovative interdisciplinary model the author defines the notion of narrative analogy in relation to other literatures where it has been studied such as English Renaissance drama and makes extensive critical use of contemporary literary theory, particularly that of the Russian formalist Vladimir Propp. His exploitation of narrative doubling, with a focus upon the metaphorical, reorients our reading by uncovering a major dynamic in biblical literature. The author examines several battle reports and demonstrates how each could be interpreted as an oblique commentary and metaphor for the non-battle account that immediately precedes it. Battle scenes are revealed to stand in metaphoric analogy with, among others, accounts of a trial, a rape, a drinking feast, and a court-deliberation. Joshua Berman offers new insights to the ever-growing concern with the relationship between historiography and literary strategies, and succeeds in articulating a new aspect of biblical ideology concerning human and divine relationship.
The Brazos Theological Commentary on the Bible advances the assumption that the Nicene creedal tradition, in all its diversity, provides the proper basis for the interpretation of the Bible as Christian scripture. The series volumes, written by leading theologians, encourage Christians to extend the vital roots of the ancient Christian tradition to our day. In this addition to the acclaimed series, two respected scholars offer a theological exegesis of Esther and Daniel. As with other volumes in the series, this book is ideal for those called to ministry, serving as a rich resource for preachers, teachers, students, and study groups.
The church fathers, as they did in earlier books dealing with Israel's history from the time of Joshua to the united monarchy, found ample material for typological and moral interpretation in 1-2 Kings, 1-2 Chronicles, Ezra, Nehemiah and Esther. This ACCS volume includes comment from Greek, Latin, and Syriac theologians, some of which is available in English for the first time.
The Books of Esther applies form-critical tools to the Septuagint and non-Septuagint ('Lucianic') Greek texts of Esther. Differences in vocabulary, content and style show that the Greek books of Esther are independent traditions stemming from, and aimed at, two distinct religious communities. The 'Lucianic' version appears more personal, orthodox, nationalistic and Jewish; its audience is Palestinian and it intends to foster communal identity. The Septuagint version breathes a more matter-of-fact, reportorial, Hellenistic style, with an eye to tolerance of heretics and audience entertainment. The Masoretic version became canonized because it is the most multivalent of the Esthers, appealing to both religious and secular elements of Judaism.
This Introduction attempts to offer a different model for the discipline from that currently represented. It seeks to describe the form and function of the Hebrew Bible in its role as sacred scripture for Israel. It argues the case that the biblical literature has not been correctly understood or interpreted because its role as religious literature has not been correctly assessed.
Lawrence M. Wills here traces the literary evolution of popular Jewish narratives written during the period 200 BCE-100 CE. In many ways, these narratives were similar to Greek and Roman novels of the same era, as well as to popular novels of indigenous peoples within the Roman Empire. Yet, as a group, they demonstrated a variety of novelistic innovations: the inclusion of adventurous episodes, passages of description and of dialogue, concern with psychological motivation, and the introduction of female characters. Wills focuses on five novels: Greek Esther, Greek Daniel, Judith, Tobit, and Joseph and Aseneth. Drawing on a wide range of theoretical works, he delineates the techniques and motifs of the Jewish novel, shows how the genre both initiated and distanced itself from nonfictional prose such as historical and philosophical writing, discusses its relation to Greco-Roman romance, and describes the social conditions governing its emergence and reception. Wills also places the novels in historical context, situating them between the Hebrew Bible, on the one hand, and subsequent developments in Jewish and Christian literature on the other. Wills sees the Jewish novel as a popular form of writing that provided amusement for an expanding audience of Jewish entrepreneurs, merchants, and bureaucrats. In an important sense, he maintains, it was a product of the "novelistic impulse": the impulse to transfer oral stories to a written medium to reach a more literate audience.
This theological commentary to the Rabbinic Midrash explores a simple proposition, in three parts: I. The reading of Scripture by principal parts of the Rabbinic Midrash is formed by compositions and composites that are animated by a cogent theological system. II. These primary components of the Midrash-compilations, further, are in part aimed at systematic demonstrations of theorems of a theological character. III. While forming a principal part of a large theological structure and system, each document is unique.