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Here, a team of award-winning teaching scholars has come together to create an introductory text that offers a truly unique and innovative contribution to the discipline of theological studies. This "first book" provides students of any religious tradition with the foundational skills, vocabulary, conceptual understanding, and research abilities that they need to succeed in theology and religious studies. Theological Foundationsprovides the following: Ten chapters that introduce the major sub-disciplines of theology creating a well-rounded source for understanding the discipline as a whole Contributions that are clear, accessible, and steeped in content A strong basis for vigorous intellectual and personal exploration of life and our relation to God Flexibility that allows the instructor to assign readings in any order that fits his or her syllabus A one-of-a-kind, integrated library research component, "From the Reference Librarian," which teaches students the foundational skills needed for successful study in theology and in any academic discipline
What is the Law? Where does it get its authority? With unparalleled scope and minute detail, Historical &Theological Foundations of Law studies the earliest origins of Law in the legal systems of ancient societies all across the earth, explores their common threads and differences, traces their development through history, and notes common trends that should cause hope or alarm today. Volume I: Ancient Wisdom. Book I, The Foundation begins by exploring the laws of ancient civilizations: Egyptian stability, Babylonian precision, Persian enlightenment, Indian philosophy, Chinese Taoism/Buddhism/Confucianism, Polynesian kapu, Incan absolutism and efficiency, Mayan oligarchy, Aztec judicial independence, Cheyenne volunteerism, and the Iroquois Confederacy's sage balancing of power. How did these systems arise? What are the trends? Polytheism to monotheism, or monotheism to polytheism? Decentralization or centralization of power? Fewer laws or more laws? Gentleness or brutality? Book II, The Cornerstone, focuses on a unique people who many believe have influenced the world more than any other. In a canon of 39 books, the Hebrews established the Tanakh (Old Testament). How did the Hebrew constitution function, and upon what precepts was it based? Are the Ten Commandments truly the foundation of Western Law? Why is their influence so often overlooked today? Volume II: Classical and Medieval. Book III, The Structure, turns to Greece and Rome. Hailed as the birthplace of democracy, the Athenian system was unstable, inefficient, and short-lived. Nevertheless, Plato laid a philosophical basis for natural law, and Aristotle provided a foundation for justice. Rome had a genius for law and organization, but the constitutional constraints of the Republic gradually gave way to the Empire. However, the followers of Christ, once a persecuted minority, came to rule the Empire and put a Christian stamp on Roman law. Out of Roman law the rise of the Canon law of the Church occurs. The Sharia law of Islam is also surveyed. Book IV, The Centerpiece, begins with the Dark Ages--the darkness of the womb, out of which was born the Common Law. From the Celtic mists, with the Druids and their Brehon lawyers, St. Patrick and the Senchus Mor, the Anglo-Saxons in the forests of Germany with their witans and juries which they brought to Britain, Alfred the Great who began his Book of Dooms with the Ten Commandments, to the Norman Conquest and the warfare between the centralizing Norman kings and their opponents, the precepts and institutions of the Common Law took form. What is the Common Law? If it is so common, why is it so seldom defined? How does it relate to Canon law or civil law? And is it Christian, Roman, or a fusion of both? Volume III: Reformation and Colonial. Book V, The Pinnacle, examines the Lutheran and Calvinist Reformations, whereby the doctrines of justification by grace through faith and the priesthood of all believers led to republican concepts of government by consent of the governed, social contract, God-given rights, and justified resistance against tyranny. Constitutional jurists such as Selden, Milton, Coke, Althusius, Grotius, Locke, Montesquieu, and Blackstone fused Biblical theology with the Common Law. To take root and grow, the Common Law needed fresh soil. In Book VI, The Beacon, the Anglicans establish the Common Law in Jamestown and the Southern Colonies, Puritans in the New England Colonies, Presbyterians, Quakers, Catholics, and others in the Middle Colonies. In 1776 they took the ultimate republican step of declaring independence. When, in 1787, 55 delegates gathered in Independence Hall to draft a Constitution, they did not write on a blank slate. Rather, they were prepared with thousands of years of "echoes of Eden," Holy Writ, and the Common Law. The event, Washington said, was "in the hands of God." This book provides information and answers, but just as important are the questions it raises about the nature, purpose, and source of law. Jurists have articulated it, philosophers have theorized about it, theologians have explored the moral principles that underlie it. Statesmen have enacted it, judges have interpreted it, sheriffs have enforced it, soldiers have defended it, kings have implemented it. And then, after the fact, people have written about it, to try to explain what it is, and what it should be. This is a journey worth taking, for its insight into mankind's legal heritage. The truths contained in these volumes will reverberate to future generations who may well need reminding, even as needed today, of the foundations as well as the Founder of the unique American system of Law.
This is a collection of essential passages on the ministry of the church. By selecting significant sources which share a common assumption concerning the nature of theology and its methodology, the editor presents a single consistent theology of ministry. The book is carefully organised to allow a thorough exploration of the different aspects of ministry. Contributors include Karl Barth, Dietrich Bonhoeffer, Hans Küng, Helmut Thielicke and Thomas F. Torrance.
This ground-breaking work establishes a solid biblical and theological foundation on which a theology of the family can be constructed. It thus fills a critical lack in the current literature on the family. The wide range of sources, including Jewish, Catholic, Orthodox, and Protestant, give this work a genuine ecumenical dimension. Biblical and Theological Foundations of the Family will become indispensable for anyone wanting to engage in serious study of the structure and meaning of the family and its place in the salvific will of God.
This volume brings together an ecumenical team of scholars to present key theological concepts related to worship to help readers articulate their own theology of worship. Contributors explore the history of theology's impact on worship practices across the Christian tradition, highlighting themes such as creation, pneumatology, sanctification, and mission. The book includes introductions by N. T. Wright and Nicholas Wolterstorff. A forthcoming volume will address the historical foundations of worship.
Theological Foundations is designed to give the reader an understanding of a biblical theory of personality. That theory provides a set of "lenses" through which the biblical counselor can look as he/she works with clients. The book begins with presuppositions and a theory of integration which are followed by a description of 7 capacities that make up a theory of personality. The first 2 capacities provide a theory of motivation that help the counselor know what drives people. Tips for counseling are given throughout the book pertaining to each of the capacities described.
There have been many histories of Christian art and architecturebut none written be a theologian such as Kevin Seasoltz. Following a chapter on culture as the context for theology, liturgy, and art, Seasoltz surveys developments from the early church up through the conventional artistic styles and periods. Comprehensive, illuminating, ecumenical.
While many pastoral ministry books focus on the practical duties of the pastor, few works actually consider how theological truth defines the pastor’s role and responsibilities. These pragmatic ministry tools, though instructionally beneficial, essentially divorce biblical doctrine from ministerial practice. As a result, pastors’ lives and ministries often lack the theological roots that provide the stability and nourishment necessary to sustain them. Pastoral Theology constructs a theological framework for pastoral ministry that is biblically derived, historically informed, doctrinally sound, missionally engaged, and contextually relevant. By using traditional theological categories the authors explore the correlation between evangelical doctrine and pastoral practice. Through careful theological integration they formulate a ministry philosophy that defines the pastoral office and determines its corresponding responsibilities in light of theological truth. The authors provide a theological understanding of the pastorate that will equip aspiring pastors to discern and pursue their calling, challenge younger pastors to build on ministerial truth instead of ministerial trends, and inspire seasoned pastors to be reinvigorated in their passion for Christ and his church.
A Philosopher, Sterling M. McMurrin (1914-96) appreciated the similarities between Mormonism and Hellenistic Christianity. For instance, Church Fathers of the fifth century admired Plato, who taught that there is one God, coexistent with such eternal entities as Justice and Love-to which Joseph Smith added Priesthood and Church. Where Augustine modified Plato, Mormonism would tend to side with his critic, the Stoic-leaning Pelagius. In this broad context, what is Mormonism's contribution to the overall pursuit of life's fundamental, ontological questions? Herein lies McMurrin's intent-an invitation to join him on a wide-ranging search for purpose. He finds his church's synthesis of heresy and orthodoxy to be refreshing and impressive in this light, in its treatment of evil, sin, and free will. Belief in a personal God may run counter to traditional faith, but it is nonetheless emotionally satisfying and accessible to the human imagination. McMurrin was E. E. Ericksen Distinguished Professor of Philosophy at the University of Utah and U.S. Commissioner of Education under President John F. Kennedy. Of his nine books, Theological Foundations is considered his masterpiece. The present edition includes his earlier essay, "The Philosophical Foundations of Mormon Theology," with a biographical introduction by Deep Springs College president L. Jackson Newell and a glossary of terms by Dr. McMurrin's daughter, Trudy McMurrin. Sterling M. McMurrin was Academic Vice President and dean of the graduate school at the University of Utah, a Visiting Scholar at Columbia University and the Union Theological Seminary, and a Ford Fellow in philosophy at Princeton. In addition to being U.S. Commissioner ofEducation (see above), he served as US Envoy to Iran. He was the author of Education and Freedom; Religion, Reason and Truth; and co-author of Contemporary Philosophy; A History of Philosophy; Matters of Conscience; and Toward Understanding the New Testament. He contributed to The Autobiography of B. H. Roberts and Memories and Reflections. L. Jackson Newell is the former dean of Liberal Education at the University of Utah. He is the co-author of Creating Distinctiveness, Matters of Conscience, and A Study of Professors; a contributor to Neither White nor Black; Personal Voices; Religion, Feminism, and Freedom of Conscience; and The Wilderness of Faith; and is a past coeditor of Dialogue. He has received the CASE Professor of the Year and Joseph Katz Distinguished Leadership in Education awards. Currently he is president of Deep Springs College.
Earth is imperiled. Human activities are adversely affecting the land, water, air, and myriad forms of biological life that comprise the ecosystems of our planet. Indicators of global warming and holes in the ozone layer inhibit functions vital to the biosphere. Environmental damage to the planet becomes damaging to human health and well-being now and into the future—and too often that damage affects those who are least able to protect themselves. Can religion make a positive contribution to preventing further destruction of biological diversity and ecosystems and threats to our earth? Jame Schaefer thinks that it can, and she examines the thought of Christian Church fathers and medieval theologians to reveal and retrieve insights that may speak to our current plight. By reconstructing the teachings of Augustine, Thomas Aquinas, and other classic thinkers to reflect our current scientific understanding of the world, Schaefer shows how to "green" the Catholic faith: to value the goodness of creation, to appreciate the beauty of creation, to respect creation's praise for God, to acknowledge the kinship of all creatures, to use creation with gratitude and restraint, and to live virtuously within the earth community.