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In this lively and readable introduction, renowned anthropologist Ian Tattersall thoroughly examines both fossil and archaeological records to trace human evolution from the earliest beginnings of our zoological family, Hominidae, through the appearance of Homo sapiens to the Agricultural Revolution.
To be human is to be curious. And one of the things we are most curious about is how we came to be who we are--how we evolved over millions of years to become creatures capable of inquiring into our own evolution. In this lively and readable introduction, renowned anthropologist Ian Tattersall thoroughly examines both the fossil and archeological records to trace human evolution from the earliest beginnings of our zoological family Hominidae, through the emergence of Homo sapiens, to the Agricultural Revolution. He begins with an accessible overview of evolutionary theory and then exploresthe.
Volume 1 of the Cambridge World History is an introduction to both the discipline of world history and the earliest phases of world history up to 10,000 BCE. In Part I leading scholars outline the approaches, methods, and themes that have shaped and defined world history scholarship across the world and right up to the present day. Chapters examine the historiographical development of the field globally, periodisation, divergence and convergence, belief and knowledge, technology and innovation, family, gender, anthropology, migration, and fire. Part II surveys the vast Palaeolithic era, which laid the foundations for human history, concentrating on the most recent phases of hominin evolution, the rise of Homo sapiens and the very earliest human societies through to the end of the last ice age. Anthropologists, archaeologists, historical linguists and historians examine climate and tools, language, and culture, as well as offering regional perspectives from across the world.
An award-winning Oxford history professor overturns the way the West thinks about itself, tracing its innovations and traditions to societies from all over the world and making the case that the West is, and always has been, truly global. “Superb, refreshing, and full of delights, this is world history at its best.”—Simon Sebag Montefiore, author of The World: A Family History of Humanity In How the World Made the West, Josephine Quinn poses perhaps the most significant challenge ever to the “civilizational thinking” regarding the origins of Western culture—that is, the idea that civilizations arose separately and distinctly from one another. Rather, she locates the roots of the modern West in everything from the law codes of Babylon, Assyrian irrigation, and the Phoenician art of sail to Indian literature, Arabic scholarship, and the metalworking riders of the Steppe, to name just a few examples. According to Quinn, reducing the backstory of the modern West to a narrative that focuses on Greece and Rome impoverishes our view of the past. This understanding of history would have made no sense to the ancient Greeks and Romans themselves, who understood and discussed their own connections to and borrowings from others. They consistently presented their own culture as the result of contact and exchange. Quinn builds on the writings they left behind with rich analyses of other ancient literary sources like the epic of Gilgamesh, holy texts, and newly discovered records revealing details of everyday life. A work of breathtaking scholarship, How the World Made the West also draws on the material culture of the times in art and artifacts as well as findings from the latest scientific advances in carbon dating and human genetics to thoroughly debunk the myth of the modern West as a self-made miracle. In lively prose and with bracing clarity, as well as through vivid maps and color illustrations, How the World Made the West challenges the stories the West continues to tell about itself. It redefines our understanding of the Western self and civilization in the cosmopolitan world of today.
From the fourth millennium BCE to the early second millennium CE the world became a world of cities. This volume explores this critical transformation, from the appearance of the earliest cities in Mesopotamia and Egypt to the rise of cities in Asia and the Mediterranean world, Africa, and the Americas. Through case studies and comparative accounts of key cities across the world, leading scholars chart the ways in which these cities grew as nodal points of pilgrimages and ceremonies, exchange, storage and redistribution, and centres for defence and warfare. They show how in these cities, along with their associated and restructured countrysides, new rituals and ceremonies connected leaders with citizens and the gods, new identities as citizens were created, and new forms of power and sovereignty emerged. They also examine how this unprecedented concentration of people led to disease, violence, slavery and subjugations of unprecedented kinds and scales.
The era from 1400 to 1800 saw intense biological, commercial, and cultural exchanges, and the creation of global connections on an unprecedented scale. Divided into two books, Volume 6 of the Cambridge World History series considers these critical transformations. The first book examines the material and political foundations of the era, including global considerations of the environment, disease, technology, and cities, along with regional studies of empires in the eastern and western hemispheres, crossroads areas such as the Indian Ocean, Central Asia, and the Caribbean, and sites of competition and conflict, including Southeast Asia, Africa, and the Mediterranean. The second book focuses on patterns of change, examining the expansion of Christianity and Islam, migrations, warfare, and other topics on a global scale, and offering insightful detailed analyses of the Columbian exchange, slavery, silver, trade, entrepreneurs, Asian religions, legal encounters, plantation economies, early industrialism, and the writing of history.
This book provides the first comprehensive history of Afro-Eurasia during the first millennium BCE and the beginning of the first millennium CE. The history of these 1300 plus years can be summed up in one word: connectivity. The growth in connectivity during this period was marked by increasing political, economic, and cultural interaction throughout the region, and the replacement of the numerous political and cultural entities by a handful of great empires at the end of the period. In the process, local cultural traditions were replaced by great traditions rooted in lingua francas and spread by formalized educational systems. This process began with the collapse of the Bronze Age empires in the east and west, widespread population movements, and almost chronic warfare throughout Afro-Eurasia, while the cavalry revolution transformed the nomads of the central Asian steppes into founders of tribal confederations assembled by charismatic leaders and covering huge territories. At the same time, new artistic and intellectual movements appeared, including the teachings of Socrates, Confucius, the Buddha, and Laozi. Increased literacy also allowed people from a wide range of social classes such as the Greek soldier Xenophon, the Indian Buddhist emperor Ashoka, the Roman emperor Marcus Aurelius, and elite women such as the poetess Sappho, the Christian martyr Perpetua, and the scholar Ban Zhao to create literary works. When the period ended in 300 CE, conditions had changed dramatically. Temperate Afro-Eurasia from the Atlantic to the Pacific was dominated by a handful of empires--Rome, Sassanid Persia, and Jin Empire-that ruled more than half the world's population, while an extensive network of trade routes bound them to Southeast and Central Asia and Sub-Saharan Africa and made possible the spread of new book based religions including Christianity, Manichaeism, Zoroastrianism, and Buddhism, thereby setting the stage for the next millennium of Afro-Eurasian history.
Demonstrates the way in which the discovery, application, and adaptation of materials has shaped the course of human history and the routines of our daily existence.
As Europeans began to move into the Atlantic in the late fifteenth century, first encountering islands and then two continents across the sea, they initiated a process that revolutionized the lives of people everywhere. American foods enriched their diets. Furs, precious metals, dyes, and many other products underwrote new luxury trades, and tobacco became the first consumer craze as the price plummeted with ever-enlarging production. Much of the technology that made new initiatives, such as sailing out of sight of land, possibly drew on Asian advances that came into Europe through North Africa. Sugar and other crops came along the same routes, and Europeans found American environments ideal for their cultivation. Leaders along the African coast controlled the developing trade with Europeans, and products from around the Atlantic entered African life. As American plantations were organized on an industrial scale, they became voracious consumers of labor. American Indians, European indentured servants, and enslaved Africans were all employed, and over time slavery became the predominant labor system in the plantation economies. American Indians adopted imported technologies and goods to enhance their own lives, but diseases endemic in the rest of the world to which Americans had no acquired immunity led to dramatic population decline in some areas. From Brazil to Canada, Indians withdrew into the interior, where they formed large and powerful new confederations. Atlantic exchange opened new possibilities. All around the ocean, states that had been marginal to the main centers in the continents' interiors now found themselves at the forefront of developing trades with the promise of wealth and power. European women and men whose prospects were circumscribed at home saw potential in emigration. Economic aspirations beckoned large numbers, but also, in the maelstrom following the Reformation, others sought the chance to worship as they saw fit. Many saw their hopes dashed, but some succeeded as they had desired. Ultimately, as people of African and European descent came to predominate in American populations, they broke political ties to Europe and reshaped transatlantic relationships.
Ancient humans were peaceful - modern violence is avoidable. That's the basic message contained in Saharasia, a controversial marriage of heresies over 10 years in the making. Perhaps the most ambitious and systematic scientific evaluations of human behavior and history ever undertaken, with hundreds of maps and illustrations, reviewing conditions in over 1000 cultures world-wide. Saharasia presents the first world geographical review of standard cross-cultural, anthropological, archaeological and historical findings, a survey of human family life and social institutions, tracing social violence back in time to specific times and places of first-origin. Starting in the 1980s, author DeMeo identified the Saharasian Desert Belt as the most violent large territory on Earth, today recognized as homeland of the modern Islamic terror brigades. If you really want to know the why of the current Islamofascist march-to-war, this book will provide answers.