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This book reflects Sidneys international experience in telling and living the story of Jesus Christ in society, church, and governmental interactions. He has a deep respect for the Christians challenge to be faithful in living biblical humor wherever they live and work. The narrative of this book regularly highlights how Gods humor is strung through the story of redemption . . . many times as a welcome surprise.
Humor smiles and chuckles and sometimes laughs so loud in virtually every book of the Bible, so it's remarkable how readers manage to overlook it. It's also unfortunate. Humor graces biblical texts at so many levels that to miss the humor is to miss not only much of the emotional impact of the Bible, but much of its meaning. Illuminating Humor of the Bible shows how--and how much--comic elements contribute to understanding the most vital book in our culture. Biblical humor has been seriously underestimated. We have not begun to appreciate why humor winks with such unexpected frequency and understated significance from this revered text. It's time to shine a spotlight on scriptural wit to illuminate the ways humor refracts biblical meaning. Unveiled by the frank perspective of humor, Bible texts reveal implications that will surprise the most informed readers. The reader-response lamp of humor lights up dark corners of biblical significance inaccessible until now. Awareness of the irony and wit and satire and slapstick enables not just better readings, but better ways to read. Go where no Bible reader has gone before. Try eight fresh and relevant methods of reading the Bible better through the lens of its humor.
Jokes often touch on the biggest topics of our existence, but many Christians haven't taken humor seriously. This insightful yet delightful crash course from philosopher Steve Wilkens argues that viewing Scripture and theology through the lens of humor helps us understand the gospel and avoid the pitfalls of both naturalism and gnosticism, while facilitating a humble, honest, and appealing approach to faith.
The Humor of Christ inspires Christians to redraw their pictures of Christ and to add a persistent biblical detail, the note of humor. Throughout the Gospels, Christ employed humor for the sake of truth and many of his teachings, when seen in this light, become brilliantly clear for the first time. Irony, satire, paradox, even laughter itself help clarify Christ's famous parables, His brief sayings, and important events in His life.
Shocked by the Bible sets the record straight with well-researched, controversial, myth-breaking assertions about what the Bible really does—and doesn’t—say. And guess on which day the Bible says Jesus died. Believe it or not, the Good Book doesn't mention Friday, and even more surprisingly, while the Bible says Jesus rose from the grave, it does not say it occurred Sunday morning. Remember, Jesus' followers found an empty tomb then. But don't feel bad if you've always assumed otherwise. Like countless millions of people, you've just been misinformed, misled or even (dare we say) lied to about what the Bible actually says. In a stunning investigation, news veteran Joe Kovacs goes on a mission to help both Christians and non-Christians alike find out what the Bible really contains, and what it doesn't. "Shocked by the Bible: The Most Astonishing Facts You've Never Been Told" is an educational juggernaut that relies solely on the Holy Bible to reveal hundreds of Scriptural facts that many people of all persuasions simply don't know. The book instantly skyrocketed to the No. 1 position in three Bible-related categories on Amazon.com. "I'm among the biggest fans of the Bible of all time," says Kovacs. "My goal is to educate people about the solid truth of Scripture and to stop the spread of erroneous information. I want people to crack open their Bibles and see with their own eyes what's actually printed on the pages, and what's not. It's shocking!" According to Scripture, you won't find "Three Wise Men" mentioned anywhere in the story of Jesus' birth. For that matter, none are said to have shown up at the manger in Bethlehem. The truth straight from your own Bible is that an unspecified number of wise men first met Jesus as a "young child" in a "house," not a babe in a manger, and it might have been more than a year after He was born. Go ahead, look it up for yourself. Also, according to Scripture, you won't find a single mention of Easter eggs, but you will find God warning His people not to have anything to do with a pagan fertility goddess, whose name is synonymous with "Easter." "Yes, I'm a Bible-believing Christian," says Kovacs. "But I'm not here to convert anyone. People are free to believe whatever they wish and can come to their own conclusions. I just want to show them the biblical record is often very different from what many assume. Not only will Christians love this book, but I think Jews, Muslims and even agnostics and atheists will get a kick out of it as well."
Asking if there is humor in any religious text might seem blasphemous to many readers. Religious texts are there to instruct us, not entertain us. Religious texts are serious works, not frivolous. However, if part of being human entails having a sense of humor, then it would be more surprising indeed for Scripture not to have humor. Humor instructs us as much as it entertains us. God at the Improv seeks to show that being religious and being humorous are not opposites, but actually work in tandem to enhance and enliven our faith and practice.
When Sarah overhears God tell Abraham that she will give birth to a son, she laughs. She laughs to herself at the impossibility of her, in her old age, bearing a child (Gen 18:12). But God’s ways are not Sarah’s ways; God is far more wonderful than Sarah imagines. Of course, Sarah does give birth to a son and names him Isaac, whose name means to laugh: God has brought laughter for me; everyone who hears will laugh with me (Gen 21:6). Surely, the ancient audience—aware of the many incongruities in this story—did laugh. But can we in modern times recover the divine humor, the paradox and promise, in this and other biblical accounts? Can we use that sacred laughter as a means to evangelize a world that longs for God every bit as much as the ancients did? In Laughing with God: Humor, Culture, and Transformation, Catholic priest and cultural anthropologist Gerald Arbuckle helps us do just that. With Arbuckle, readers will enter many rich biblical stories and come away laughing, not laughter as in response to a joke or comedy, but a profound laughter of the heart. Readers will laugh at Sarah as she laughs at God, and they will laugh together with Sarah and God. Readers will discover divine humor in the parables of Jesus and even in his suffering and death, the ultimate paradox for Christians. In addition to uncovering and recovering humor in Scripture, Arbuckle’s work is a treasure trove of modern examples of humor—from literature, movies, and television—that surprisingly can be a means of transforming cultures to better reflect the kingdom of God. In the end, readers will want to turn the phrase, He who laughs last, laughs best, into, They who laugh with God, evangelize best. Gerald A. Arbuckle, SM, PhD, is co-director of Refounding and Pastoral Development, a research ministry, in Sydney, Australia. He is internationally known for his expertise in helping church leaders minister effectively in a postmodern world. Arbuckle’s most recent books include: Confronting the Demon: A Gospel Response to Adult Bullying; Violence, Society, and the Church: A Cultural Approach; and Healthcare Ministry: Refounding the Mission in Tumultuous Times (2001 Catholic Press Association Award), all published by Liturgical Press.
Humor smiles and chuckles and sometimes laughs so loud in virtually every book of the Bible, so it's remarkable how readers manage to overlook it. It's also unfortunate. Humor graces biblical texts at so many levels that to miss the humor is to miss not only much of the emotional impact of the Bible, but much of its meaning. Illuminating Humor of the Bible shows how--and how much--comic elements contribute to understanding the most vital book in our culture. Biblical humor has been seriously underestimated. We have not begun to appreciate why humor winks with such unexpected frequency and understated significance from this revered text. It's time to shine a spotlight on scriptural wit to illuminate the ways humor refracts biblical meaning. Unveiled by the frank perspective of humor, Bible texts reveal implications that will surprise the most informed readers. The reader-response lamp of humor lights up dark corners of biblical significance inaccessible until now. Awareness of the irony and wit and satire and slapstick enables not just better readings, but better ways to read. Go where no Bible reader has gone before. Try eight fresh and relevant methods of reading the Bible better through the lens of its humor.
Ever wish someone could give you a big handle on the entire Bible without years of study? Well, this book not only promises to give you that big handle—it will deliver on the promise. You should be asking, how is this possible? The Bible is one story told over and over again, with many variations on the same theme. This structure is the Bible’s DNA. This basic seven-point pattern is the heartbeat of the Creation. It is the cycle of a human day and a human life. It is the pattern of the Tabernacle. It is the process of agriculture. It undergirds the speeches and Laws of God. It orders the rise and fall of nations and empires. It is also the structure of our worship. It is the rhythm of Christ, and it will open the Bible for you like never before.
The Bible is the Word of God, but even on a human level it stands apart. No other book has sold so many copies; been translated into so many languages; been so often adapted, recited, and performed; or took so many years (centuries!) to write.