[PDF] The Summa Halensis eBook

Author : Lydia Schumacher
Publisher : Walter de Gruyter GmbH & Co KG
Page : 378 pages
File Size : 45,82 MB
Release : 2020-06-22
Category : Religion
ISBN : 3110685000

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Herausgegeben von Michael Schmaus†, Werner Dettloff, Richard Heinzmann, Ulrich Horst Das Grabmann-Institut ist eine im deutschsprachigen Raum einzigartige Einrichtung zur Erforschung und Lehre der Theologiegeschichte. Es wurde 1953 von Michael Schmaus als Institut zur Erforschung der mittelalterlichen Theologie und Philosophie gegründet, das die Forschungen und die Tradition des Vorgängers von Schmaus auf dem Münchener Lehrstuhl für Dogmatik, Martin Grabmann, fortführen soll. In der Reihe „Veröffentlichungen des Grabmann-Instituts“ werden Editionen und Studien publiziert, die entweder am Grabmann-Institut selbst entstanden sind oder einen wertvollen Beitrag zu dessen Forschungsschwerpunkten beinhalten. Das Schwergewicht der Publikationsreihe liegt auf der mittelalterlichen Theologie, wobei sich der zeitliche Bogen aber von der ausgehenden Antike bis in die Neuzeit spannt. Das historische Interesse verbindet sich mit dem systematischen Blickwinkel. In den Bänden werden Themen der Dogmengeschichte (etwa Sakramententheologie, Christologie) behandelt, sowie herausragende und bisher weniger bekannte Theologen mit ihren Werken und ihrem Einfluss vorgestellt. Gebührende Berücksichtigung finden auch die Gebiete Philosophie und Spiritualität (z.B. ordensspezifische Ausprägungen, Texte der Mystik, der christlichen Dichtung und Liturgie), die wesentlich zur mittelalterlichen Theologie gehören. Zum Martin-Grabmann-Forschungsinstitut für Mittelalterliche Theologie und Philosophie: http://www.kaththeol.uni-muenchen.de/einrichtungen/stud_for_einh/grabmann/index.html

Author : Lydia Schumacher
Publisher : Walter de Gruyter GmbH & Co KG
Page : 338 pages
File Size : 26,35 MB
Release : 2020-05-05
Category : Religion
ISBN : 3110685027

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For generations, early Franciscan thought has been widely regarded as unoriginal: a mere attempt to systematize the longstanding intellectual tradition of Augustine in the face of the rising popularity of Aristotle. This volume brings together leading scholars in the field to undertake a major study of the sources and context of the so-called Summa Halensis (1236-45), which was collaboratively authored by the founding members of the Franciscan school at Paris, above all, Alexander of Hales, and John of La Rochelle, in an effort to lay down the Franciscan intellectual tradition or the first time. The contributions will highlight that this tradition, far from unoriginal, laid the groundwork for later Franciscan thought, which is often regarded as formative for modern thought. Furthermore, the volume shows the role this Summa played in the development of the burgeoning field of systematic theology, which has its origins in the young university of Paris. This is a crucial and groundbreaking study for those with interests in the history of western thought and theology specifically.

Author : Lydia Schumacher
Publisher : Walter de Gruyter GmbH & Co KG
Page : 481 pages
File Size : 21,85 MB
Release : 2020-06-22
Category : Literary Criticism
ISBN : 3110685086

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For generations, early Franciscan thought has been widely regarded as unoriginal: a mere attempt to systematize the longstanding intellectual tradition of Augustine in the face of the rising popularity of Aristotle. This volume brings together leading scholars in the field to undertake a major study of the major doctrines and debates of the so-called Summa Halensis (1236-45), which was collaboratively authored by the founding members of the Franciscan school at Paris, above all, Alexander of Hales, and John of La Rochelle, in an effort to lay down the Franciscan intellectual tradition or the first time. The contributions will highlight that this tradition, far from unoriginal, laid the groundwork for later Franciscan thought, which is often regarded as formative for modern thought. Furthermore, the volume shows the role this Summa played in the development of the burgeoning field of systematic theology, which has its origins in the young university of Paris. This is a crucial and groundbreaking study for those with interests in the history of western thought and theology specifically.

Author : Lydia Schumacher
Publisher : Walter de Gruyter GmbH & Co KG
Page : 402 pages
File Size : 50,22 MB
Release : 2020-05-05
Category : Literary Criticism
ISBN : 3110685108

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For generations, early Franciscan thought has been widely regarded as unoriginal: a mere attempt to systematize the longstanding intellectual tradition of Augustine in the face of the rising popularity of Aristotle. This volume brings together leading scholars in the field to undertake a major study of the sources and context of the so-called Summa Halensis (1236-45), which was collaboratively authored by the founding members of the Franciscan school at Paris, above all, Alexander of Hales, and John of La Rochelle, in an effort to lay down the Franciscan intellectual tradition or the first time. The contributions will highlight that this tradition, far from unoriginal, laid the groundwork for later Franciscan thought, which is often regarded as formative for modern thought. Furthermore, the volume shows the role this Summa played in the development of the burgeoning field of systematic theology, which has its origins in the young university of Paris. This is a crucial and groundbreaking study for those with interests in the history of western thought and theology specifically.

Author : Ian P. Wei
Publisher : Cambridge University Press
Page : 237 pages
File Size : 19,91 MB
Release : 2020-08-20
Category : History
ISBN : 1108830153

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Explores how similarities and differences between humans and animals were understood by medieval theologians, and their significance.

Author : Oleg Bychkov
Publisher : Medieval Philosophy: Texts and
Page : 288 pages
File Size : 30,63 MB
Release : 2021-12-07
Category : Philosophy
ISBN : 9780823298846

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A Reader in Early Franciscan Theology presents for the first time in English key passages from the Summa Halensis, one of the first major installments in the Summa genre for which scholasticism became famous. This systematic work of philosophy and theology was collaboratively authored mostly between 1236-45 by the founding members of the Franciscan school, such as Alexander of Hales and John of La Rochelle, who worked at the recently-founded University of Paris. Modern scholarship has often dismissed this early Franciscan intellectual tradition as unoriginal, merely systematizing the Augustinian tradition in light of the rediscovery of Aristotle, paving the way for truly revolutionary figures like John Duns Scotus. But as the selections in this reader show, it was this earlier generation that initiated this break with past precedent. The compilers of the Summa Halensis first articulated many positions that eventually become closely associated with the Franciscan tradition on issues like the nature of God, the proof for God's existence, free will, the transcendentals, and Christology. This book is essential reading for anyone wishing to understand the ways medieval thinkers employed philosophical concepts in a theological context as well as the evolution of Franciscan thought and its legacy to modernity.

Author : Justin Coyle
Publisher : Fordham Univ Press
Page : 166 pages
File Size : 17,97 MB
Release : 2023-01-03
Category : Philosophy
ISBN : 1531500013

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In this book Justin Shaun Coyle remembers the theology of beauty of the forgotten Summa Halensis, an early-thirteenth-century text written by Franciscan friars at the University of Paris. Many scholars vaunt the Summa Halensis—conceived but not drafted entirely by Alexander of Hales (d. 1245)—for its teaching on beauty and its influence on giants of the high scholastic idiom. But few read the text’s teaching theologically—as a teaching about God. The Beauty of the Trinity: A Reading of the Summa Halensis proposes an interpretation of the Summa’s beauty—teaching as deeply and inexorably theological, even trinitarian. The book takes as its keystone a passage in which the Summa Halensis identifies beauty with the “sacred order of the divine persons.” If beauty names a trinitarian structure rather than a divine attribute, then the text teaches beauty where it teaches trinity. So The Beauty of the Trinity trawls the massive Summa Halensis for beauty across passages largely ignored by the literature. Taking seriously the Summa’s own definition of beauty rather than imposing onto the text modernity’s narrow aesthetic categories allows Coyle to identity beauty nearly everywhere across the text’s pages: in its teaching on the transcendental determinations of being, on the trinity proper, on creation, on psychology, on grace. A medieval text must teach beauty that appreciates beauty theologically beyond the constricted and anachronistic boundaries that often limit study of medieval aesthetics. Readers of medieval theology and theological aesthetics both will find in The Beauty of the Trinity a depiction of how an early scholastic summa thinks beauty according to the mystery of the trinity.

Author : Lydia Schumacher
Publisher : Walter de Gruyter GmbH & Co KG
Page : 539 pages
File Size : 42,29 MB
Release : 2021-01-18
Category : Literary Criticism
ISBN : 3110684888

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The legacy of late medieval Franciscan thought is uncontested: for generations, the influence of late-13th and 14th century Franciscans on the development of modern thought has been celebrated by some and loathed by others. However, the legacy of early Franciscan thought, as it developed in the first generation of Franciscan thinkers who worked at the recently-founded University of Paris in the first half of the 13th century, is a virtually foreign concept in the relevant scholarship. The reason for this is that early Franciscans are widely regarded as mere codifiers and perpetrators of the earlier medieval, largely Augustinian, tradition, from which later Franciscans supposedly departed. In this study, leading scholars of both periods in the Franciscan intellectual tradition join forces to highlight the continuity between early and late Franciscan thinkers which is often overlooked by those who emphasize their discrepancies in terms of methodology and sources. At the same time, the contributors seek to paint a more nuanced picture of the tradition’s legacy to Western thought, highlighting aspects of it that were passed down for generations to follow as well as the extremely different contexts and ends for which originally Franciscan ideas came to be employed in later medieval and modern thought.