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This unique work - no other work yet available in English treats this subject - illustrates the contribution of these Councils in the development and formulation of Christian beliefs. It then shows how their legacies lingered throughout the centuries to inspire - or haunt - every generation.
Traces the story of how Christians came to proclaim Jesus of Nazareth as both 'truly divine' and 'truly human'. This title examines the controversies that led up to the first seven ecumenical councils, the councils themselves, the decisions they made, the key theologians involved and the cities in which the councils were held.
This analysis of the arguments for and against icons presented at the Seventh Ecumenical Council of 787 provides a fresh insight from an Eastern Orthodox point of view into the role of icons as channels communicative of divine life.
There have been twenty-one universal gatherings 'ecumenical councils' of the Catholic Church. The first opened in 325, the last closed in 1965, and the names of many ring out in the history of the church: Nicea, Chalcedon, Trent, Vatican II. Though centuries separate the councils, each occurred when the church faced serious crises, sometimes with doctrinal matters, sometimes with moral or even political matters, and sometimes with discerning the church's relation to the world. The councils determined much of what the Catholic Church is and believes. Additionally, many councils impacted believers in other Christian traditions and even in other faiths. In this accessible, readable, and yet substantial account of the councils Joseph Kelly provides both the historical context for each council as well as an account of its proceedings. Readers will discover how the councils shaped the debate for the following decades and even centuries, and will appreciate the occasional portraits of important conciliar figures from Emperor Constantine to Pope John XXIII.
In the history of Christianity, the first seven ecumenical councils include the following: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon in 451, the Second Council of Constantinople in 553, the Third Council of Constantinople from 680–681 and finally, the Second Council of Nicaea in 787. These seven events represented an attempt by Church leaders to reach an orthodox consensus, restore peace and develop a unified Christendom. Among Eastern Christians the Eastern Orthodox, Oriental Orthodox, and Church of the East (Assyrian) churches and among Western Christians the Roman Catholic, Anglican, Utrecht and Polish National Old Catholic, and some Scandinavian Lutheran churches all trace the legitimacy of their clergy by apostolic succession back to this period and beyond, to the earlier period referred to as the Early Church. This era begins with the First Council of Nicaea in AD 325, convened by the emperor Constantine I following his victory over Licinius and consolidation of his reign over the Roman Empire. Nicaea I enunciated the Nicene Creed that in its original form and as modified by the First Council of Constantinople of 381 was seen by all later councils as the touchstone of orthodoxy on the doctrine of the Trinity.