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The Rise to Respectability documents the history of the Church of God in Christ (COGIC) and examines its cultural and religious impact on African Americans and on the history of the South. It explores the ways in which Charles Harrison Mason, the son of slaves and founder of COGIC, embraced a Pentecostal faith that celebrated the charismatic forms of religious expression that many blacks had come to view as outdated, unsophisticated, and embarrassing. While examining the intersection of race, religion, and class, The Rise to Respectability details how the denomination dealt with the stringent standard of bourgeois behavior imposed on churchgoers as they moved from southern rural areas into the urban centers in both the South and North. Rooted in the hardships of slavery and coming of age during Jim Crow, COGIC’s story is more than a religious debate. Rather, this book sees the history of the church as interwoven with the Great Migration, class tension, racial animosity, and the struggle for modernity—all representative parts of the African American experience.
'The Rise of Respectable Society' offers a new map of this territory as revealed by close empirical studies of marriage, the family, domestic life, work, leisure and entertainment in 19th century Britain.
The Church of God in Christ (COGIC), an African American Pentecostal denomination founded in 1896, has become the largest Pentecostal denomination in the United States today. In this first major study of the church, Anthea Butler examines the religious and social lives of the women in the COGIC Women's Department from its founding in 1911 through the mid-1960s. She finds that the sanctification, or spiritual purity, that these women sought earned them social power both in the church and in the black community. Offering rich, lively accounts of the activities of the Women's Department founders and other members, Butler shows that the COGIC women of the early decades were able to challenge gender roles and to transcend the limited responsibilities that otherwise would have been assigned to them both by churchmen and by white-dominated society. The Great Depression, World War II, and the civil rights movement brought increased social and political involvement, and the Women's Department worked to make the "sanctified world" of the church interact with the broader American society. More than just a community of church mothers, says Butler, COGIC women utilized their spiritual authority, power, and agency to further their contestation and negotiation of gender roles in the church and beyond.
How American respectability has been built by maligning those who don't make the grade How did Americans come to think of themselves as respectable members of the middle class? Was it just by earning a decent living? Or did it require something more? And if it did, what can we learn that may still apply? The quest for middle-class respectability in nineteenth-century America is usually described as a process of inculcating positive values such as honesty, hard work, independence, and cultural refinement. But clergy, educators, and community leaders also defined respectability negatively, by maligning individuals and groups—“misfits”—who deviated from accepted norms. Robert Wuthnow argues that respectability is constructed by “othering” people who do not fit into easily recognizable, socially approved categories. He demonstrates this through an in-depth examination of a wide variety of individuals and groups that became objects of derision. We meet a disabled Civil War veteran who worked as a huckster on the edges of the frontier, the wife of a lunatic who raised her family while her husband was institutionalized, an immigrant religious community accused of sedition, and a wealthy scion charged with profiteering. Unlike respected Americans who marched confidently toward worldly and heavenly success, such misfits were usually ignored in paeans about the nation. But they played an important part in the cultural work that made America, and their story is essential for understanding the “othering” that remains so much a part of American culture and politics today.
The Church of God in Christ (COGIC), the first major denomination to spring from the fires of the Azusa Street revival, profoundly affected the history of the black church. Its tremendous influence can be traced to the dynamic spiritual life of its founder, Charles Harrison Mason. The son of a slave and a leader in the holiness movement of his day, Mason traveled to Azusa Street in 1907 where he received the baptism of the Holy Spirit. Returning home, he discovered that visions, spontaneous healing and deliverance followed him. A new power accompanied his preaching, and he experienced freedom from former limitations. Mason’s vibrant spiritual life enabled him to lead a fledgling movement from its infancy to a powerful, prophetic community over the next fifty years. Beginning in the rural South in the decades following the Reconstruction Era, the denomination gradually moved into urban areas during the 1900’s. No matter where its ministers, however, the COGIC Church holds in tension the dynamics of holiness, spiritual encounter and prophetic Christian social consciousness. Facing the challenges of our generation, the COGIC Church desires to maintain the legacy of its founder as it prepares for another century of work and witness. "Our younger generations need to know the rich legacy bequeathed to them by the pioneers of the Church of God in Christ." Presiding Bishop Chandler D. Owens "Every pastor in our denomination and beyond should have a worn and well read copy of this book." Bishop Charles E. Blake, Sr. "This valuable book should be in the hands of every member of the Church of God in Christ." Bishop C. L. Anderson "God gave Bishop C. H. Mason an anointing to preach powerfully, to heal the sick, and to sing out in spontaneous worship. May we covet the same anointing that transformed thousands in his day." Bishop J. Neaul Haynes "We are the descendants of a mighty move of God that began at Azusa Street. This book will help us to pass on an equally dynamic spiritual life to our successors, taking the Church of God in Christ into the next century." Bishop P. A. Brooks "Church leaders would do well to emulate the dynamic spiritual life of our founder; Bishop C. H. Mason." Bishop O. T. Jones, Jr. "Bishop Clemmons reminds us that our denomination was forged in the fires of a pentecostal revival that continues to impact our society today." Bishop Gilbert E. Patterson "Our roots establish our legacy and provide the springboard for the future. This documentation is a must for this generation and the generations to come." Mother Emma F. Crouch, Supervisor, Women's Department, Church of God in Christ, President, International Women's Convention "This is must reading for every seminary student preparing to minister in the Church of God in Christ. This will be extremely valuable to students of church history regardless of denomination." Dr. H. Vinson Synan, Ph.D., Dean of the School of Divinity, Regent University "Finally, a documentary written by a black historian/theologian and a lifelong member of the Church of God in Christ. Bishop Clemmons' perspective is insightful, informative, and refreshing." Dr. William C. Turner, Ph.D., Professor of Theology, Duke Divinity School, Duke University "Allow Bishop C. H. Mason's vision to grip you, to challenge you, and to change you." Raymond C. Pierce, J.D., Deputy Assistant Secretary, U.S. Department of Education, Office for Civil Rights
“A brisk and informative look at Major League Soccer’s first twenty years . . . West gives MLS fans a worthy chronicle.” (Booklist). In 1988, FIFA decreed that the 1994 World Cup would be played in the United States – with the condition that the U.S. would start a new professional league. The North American Soccer League had failed just four years prior, and the prospects of launching a new league for Americans, who didn’t share the rest of the world’s love for soccer, were both exciting and daunting. The United States of Soccer is the engaging history of Major League Soccer’s bootstrap origins prior to its 1996 launch, its near-demise in the early 2000s, and its surprising resilience and growth as it won recognition from soccer fans around the world. The book also explores the origin of MLS’s superfans who set the tone within MLS stadiums and defining what it is to be a North American soccer fan. Phil West chronicles those fans’ voices – intermingled with league officials, former players and coaches, journalists, and newspaper accounts – to detail MLS’s remarkable journey.
Despite the fact that respectability is universally recognized as a feature of nineteenth-century society, it has seldom been studied as a subject in itself. In this path-breaking book, Woodruff D. Smith interprets respectability as a highly significant cultural phenomenon, incorporating both a moral imaginary or map and a distinctive discourse. Respectability was constructed in the public spheres of Europe and the Americas and eventually came to be an aspect of social life throughout the world. From its origins in the late eighteenth century, it was a conscious response to what were perceived as undesirable aspects of modernity. It became a central feature of concepts of "the modern" itself and an essential part of the processes that, in the twentieth century, came to be called modernization and cultural globalization. Respectability – though typically associated with the bourgeoisie – existed independently of any particular social class, and strongly affected modern constructions of class in general and of gender. Although not an ideology, respectability was overtly embedded in several political discourses, especially those of movements such as antislavery which claimed to transcend politics. While it may no longer be a coherent entity in culture and discourse, respectability continues to affect contemporary public life through a fragmentary legacy.
At the Valois "See Your Food" cafeteria on Chicago's South Side, black and white men gather over cups of coffee and steam-table food. Mitchell Duneier, a sociologist, spent four years at the Valois writing this moving profile of the black men who congregate at "Slim's Table." Praised as "a marvelous study of those who should not be forgotten" by the Wall Street Journal,Slim's Table helps demolish the narrow sociological picture of black men and simple media-reinforced stereotypes. In between is a "respectable" citizenry, too often ignored and little understood. "Slim's Table is an astonishment. Duneier manages to fling open windows of perception into what it means to be working-class black, how a caring community can proceed from the most ordinary transactions, all the while smashing media-induced stereotypes of the races and race relations."—Citation for Chicago Sun Times Chicago Book of the Year Award "An instant classic of ethnography that will provoke debate and provide insight for years to come."—Michael Eric Dyson, Chicago Tribune "Mr. Duneier sees the subjects of his study as people and he sees the scale of their lives as fully human, rather than as diminished versions of grander lives lived elsewhere by people of another color. . . . A welcome antidote to trends in both journalism and sociology."—Roger Wilkins, New York Times Book Review
The instant New York Times bestseller and companion book to the PBS series. “Absolutely brilliant . . . A necessary and moving work.” —Eddie S. Glaude, Jr., author of Begin Again “Engaging. . . . In Gates’s telling, the Black church shines bright even as the nation itself moves uncertainly through the gloaming, seeking justice on earth—as it is in heaven.” —Jon Meacham, New York Times Book Review From the New York Times bestselling author of Stony the Road and one of our most important voices on the African American experience comes a powerful new history of the Black church as a foundation of Black life and a driving force in the larger freedom struggle in America. For the young Henry Louis Gates, Jr., growing up in a small, residentially segregated West Virginia town, the church was a center of gravity—an intimate place where voices rose up in song and neighbors gathered to celebrate life's blessings and offer comfort amid its trials and tribulations. In this tender and expansive reckoning with the meaning of the Black Church in America, Gates takes us on a journey spanning more than five centuries, from the intersection of Christianity and the transatlantic slave trade to today’s political landscape. At road’s end, and after Gates’s distinctive meditation on the churches of his childhood, we emerge with a new understanding of the importance of African American religion to the larger national narrative—as a center of resistance to slavery and white supremacy, as a magnet for political mobilization, as an incubator of musical and oratorical talent that would transform the culture, and as a crucible for working through the Black community’s most critical personal and social issues. In a country that has historically afforded its citizens from the African diaspora tragically few safe spaces, the Black Church has always been more than a sanctuary. This fact was never lost on white supremacists: from the earliest days of slavery, when enslaved people were allowed to worship at all, their meetinghouses were subject to surveillance and destruction. Long after slavery’s formal eradication, church burnings and bombings by anti-Black racists continued, a hallmark of the violent effort to suppress the African American struggle for equality. The past often isn’t even past—Dylann Roof committed his slaughter in the Mother Emanuel AME Church 193 years after it was first burned down by white citizens of Charleston, South Carolina, following a thwarted slave rebellion. But as Gates brilliantly shows, the Black church has never been only one thing. Its story lies at the heart of the Black political struggle, and it has produced many of the Black community’s most notable leaders. At the same time, some churches and denominations have eschewed political engagement and exemplified practices of exclusion and intolerance that have caused polarization and pain. Those tensions remain today, as a rising generation demands freedom and dignity for all within and beyond their communities, regardless of race, sex, or gender. Still, as a source of faith and refuge, spiritual sustenance and struggle against society’s darkest forces, the Black Church has been central, as this enthralling history makes vividly clear.