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To reform a nation, you need to know what makes a nation truly great. Understanding America's beginnings creates a pathway forward for all nations. From America's first President, to the birth of capitalism, to the shaping of its institutions, Karla Perry shows the reader what makes nations flourish. "Karla has important insights into some of the critical issues of our times." - Rick Joyner, Founder and President of MorningStar Ministries.
The experiences of two families—one in seventeenth-century Holland, the other in America today—and how they coped when a family member changed religions. This powerful and innovative work by a gifted cultural historian explores the effects of religious conversion on family relationships, showing how the challenges of the Reformation can offer insight to families facing similarly divisive situations today. Craig Harline begins with the story of young Jacob Rolandus, the son of a Dutch Reformed preacher, who converted to Catholicism in 1654 and ran away from home, causing his family to disown him. In the companion story, Michael Sunbloom, a young American, leaves his family’s religion in 1973 to convert to Mormonism, similarly upsetting his distraught parents. The modern twist to Michael’s story is his realization that he is gay, causing him to leave his new church, and upsetting his parents again—but this time the family reconciles. Recounting these stories in short, alternating chapters, Harline underscores the parallel aspects of the two far-flung families. Despite different outcomes and forms, their situations involve nearly identical dynamics and heart-wrenching choices. Through the author's deeply informed imagination, the experiences of a seventeenth-century European family are transformed into immediately recognizable terms. “A beautiful and moving book. Harline is a master at narrative and at making the most painstaking research look effortless.” —Carlos Eire, Yale University “An absorbing, creative book . . . it will definitely become a go-to book for readers interested in the history and psychology of conversion.” —Lauren Winner, author of Girl Meets God: A Memoir “An unexpected joy. . . . A compelling, insightful examination. . . . Conversions is a journey well worth taking.” —Gerald S. Argetsinger, Affirmation.org
For this new edition of American Reformers 1815-1860, Ronald G. Walters has amplified and updated his exploration of the fervent and diverse outburst of reform energy that shaped American history in the early years of the Republic. Capturing in style and substance the vigorous and often flamboyant men and women who crusaded for such causes as abolition, temperance, women's suffrage, and improved health care, Walters presents a brilliant analysis of how the reformers' radical belief that individuals could fix what ailed America both reflected major transformations in antebellum society and significantly affected American culture as a whole.
As the United States tries to grapple with the Soviet downing of the Korean 747, multiple conflicts in Central America and the Middle East, war in Afghanistan, and potential problems in Africa and elsewhere, Charles DeBenedetti's concise and comprehensive survey of the peace movement or movements in American history is more timely than ever. "DeBenedetti... has produced the new synthesis which peace scholarship has so long needed." -- Reviews in American History "[The Peace Reform in American History]conveys forcefully the heterogeneity of the groups... that have made up the drive for peace; it sets developments in their domestic and international context; it relates peace reform to other movements; it is written with verve and clarity." -- Journal of American Studies
Author note: Ronald C. White, Jr. is Chaplain and Assistant Professor of Religion at Whitworth College in Spokane, Washington. >P>C. Howard Hopkins is Professor of History Emeritus at Rider College and Director of the John R. Mott Biography Project. He is the author of The Rise of the Social Gospel in American Protestantism.
In the 1930s, Dietrich Bonhoeffer came to Union Theological Seminary looking for a cloud of witnesses. What he found instead disturbed, angered, and perplexed him. There is no theology here, he wrote to a German colleague. The New York churches, if possible, were even worse: They preach about virtually everything; only one thing is not addressed... namely, the gospel of Jesus Christ, the cross, sin and forgiveness, death and life. Bonhoeffer acts for American Protestantism as an Alexis de Tocqueville, whose Democracy in America, a cultural and political analysis of the new republic, appeared a century prior. But what the Berlin theologian found was, if possible, more significant than the observations of the French aristocrat: Protestantism in America was a Protestantism without Reformation. Bonhoeffer's America explicates these criticisms, then turns to consider what they tell us about Bonhoeffer's own theological commitments and whether, in fact, his judgments about America were accurate. Joel Looper first brings Bonhoeffer's reformational and Barthian commitments into relief against the work of several Union theologians and the broader American theological milieu. He then turns to Bonhoeffer's own genealogy of American Protestantism to explore why it developed as it did: steeped in dissenting influences, the American church became one that resisted critique by the word of God. American Protestantism is not Protestant, Bonhoeffer shows us, not like the churches that emerged from the Continental Reformation. This difference gave rise to the secularization of the American church. Bonhoeffer's claims against the church in the United States, Looper contends, hold strong, even after considering objections to this narrative--Bonhoeffer's experience with Abyssinian Baptist Church in Harlem, and the possibility that Bonhoeffer, during his time in Tegel Prison, abandoned the theological commitments that undergirded his critique. Bonhoeffer's America concludes that what Bonhoeffer saw in America, the twenty-first-century American church should strive to see for itself.
In this study, T. Gregory Garvey illustrates how activists and reformers claimed the instruments of mass media to create a freestanding culture of reform that enabled voices disfranchised by church or state to speak as equals in public debates over the nation’s values. Competition among antebellum reformers in religion, women’s rights, and antislavery institutionalized a structure of ideological debate that continues to define popular reform movements. The foundations of the culture of reform lie, according to Garvey, in the reconstruction of publicity that coincided with the religious-sectarian struggles of the early nineteenth century. To counter challenges to their authority and to retain church members, both conservative and liberal religious factions developed instruments of reform propaganda (newspapers, conventions, circuit riders, revivals) that were adapted by an emerging class of professional secular reformers in the women’s rights and antislavery movements. Garvey argues that debate among the reformers created a mode of “critical conversation” through which reformers of all ideological persuasions collectively forged new conventions of public discourse as they struggled to shape public opinion. Focusing on debates between Lyman Beecher and William Ellery Channing over religious doctrine, Angelina Grimke and Catharine Beecher over women’s participation in antislavery, and William Lloyd Garrison and Frederick Douglass over the ethics of political participation, Garvey argues that “crucible-like sites of public debate” emerged as the core of the culture of reform. To emphasize the redefinition of publicity provoked by antebellum reform movements, Garvey concludes the book with a chapter that presents Emersonian self-reliance as an effort to transform the partisan nature of reform discourse into a model of sincere public speech that affirms both self and community.
Latin America suffered a profound state crisis in the 1980s, which prompted not only the wave of macroeconomic and deregulation reforms known as the Washington Consensus, but also a wide variety of institutional or 'second generation' reforms. 'The State of State Reform in Latin America' reviews and assesses the outcomes of these less studied institutional reforms. This book examines four major areas of institutional reform: a. political institutions and the state organization; b. fiscal institutions, such as budget, tax and decentralization institutions; c. public institutions in charge of sectoral economic policies (financial, industrial, and infrastructure); and d. social sector institutions (pensions, social protection, and education). In each of these areas, the authors summarize the reform objectives, describe and measure their scope, assess the main outcomes, and identify the obstacles for implementation, especially those of an institutional nature.