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This large volume presents virtually all aspects of the Epipalaeolithic Natufian culture in a series of chapters that cover recent results of field work, analyses of materials and sites, and synthetic or interpretive overviews of various aspects of this important prehistoric culture.
Quaternary of the Levant presents up-to-date research achievements from a region that displays unique interactions between the climate, the environment and human evolution. Focusing on southeast Turkey, Lebanon, Syria, Jordan and Israel, it brings together over eighty contributions from leading researchers to review 2.5 million years of environmental change and human cultural evolution. Information from prehistoric sites and palaeoanthropological studies contributing to our understanding of 'out of Africa' migrations, Neanderthals, cultures of modern humans, and the origins of agriculture are assessed within the context of glacial-interglacial cycles, marine isotope cycles, plate tectonics, geochronology, geomorphology, palaeoecology and genetics. Complemented by overview summaries that draw together the findings of each chapter, the resulting coverage is wide-ranging and cohesive. The cross-disciplinary nature of the volume makes it an invaluable resource for academics and advanced students of Quaternary science and human prehistory, as well as being an important reference for archaeologists working in the region.
This large volume presents virtually all aspects of the Epipalaeolithic Natufian culture in a series of chapters that cover recent results of field work, analyses of materials and sites, and synthetic or interpretive overviews of various aspects of this important prehistoric culture. ..".essential reading and an important reference for archaeologists interested in the origins of agriculture." - Daniel E. Lieberman. Contents: O. Bar-Yosef and F.R. Valla, The Natufian Culture - An Introduction; U. Baruch and S. Bottema, Palynological evidence for climatic changes in the Levant ca, 17,000-9,000 B.P.; A. Leroi-Gourhan and F. Darmon, Analyses polliniques de stations natoufiennes au Proche-Orient; L. Copeland, Natufian sites in Lebanon; B. Schroeder, Natufian in the Central Beqaa Valley, Lebanon; O. Bar-Yosef, The archaeology of the Natufian layer at Hayonim Cave; F.R. Valla, F. Le Mort and H. Plisson, Les fouilles en cours sur la Terrasse d'Hayonim; F.R. Valla, Les Natoufiens de Mallaha et l'espace; P. Edwards, Wadi Hammeh 27: An Early Natufian site at Pella, Jordan; A. Ronen and M. Lechevallier, The Natufian of Hatula; P.J. Crabtree, D.V. Campana, A. Belfer-Cohen and D.E. Bar-Yosef, First results of the excavations at Salibiya I, lower Jordan Valley; A.N. Goring-Morris, The Harifian of the southern Levant; A. Betts, The Late Epipaleolithic in the Black Desert, eastern Jordan; A.N. Garrard, Natufian settlement in the Azraq Basin, eastern Jordan; B.F. Byrd, Beidha: An Early Natufian encampment in southern Jordan; B.F. Byrd and S.M. Colledge, Early Natufian occupation along the edge of the southern Jordanian Steppe; A.M.T. Moore, Abu Hureyra 1 and the antecedents of agriculture on the Middle Euphrates; M.C. Cauvin, Du Natoufien au Levant nord? Jayroud et Mureybet (Syrie); E. Tchernov, Biological evidence for human sedentism in Southwest Asia during the Natufian; C. Cope, Gazelle hunting strategies in the southern Levant; D. Helmer, Etude de la faune de la phase IA (Natoufien final) de Tell Mureybet (Syrie), fouilles Cauvin; J. Pichon, Les oiseaux au Natoufien, avifaune et sedentarite; S.J.M. Davis, When and why did prehistoric people domesticate animals? Some evidence from Israel and Cyprus; S.M. Colledge, Investigations of plant remains preserved in Epipaleolithic sites in the Near East; A. Sillen and J.A. Lee-Thorpe, Dietary change in the Late Natufian; A. Belfer-Cohen, L.A. Schepartz and B. Arensburg, New biological data for the Natufian populations in Israel; P. Smith, The dental evidence for nutritional stress in the Natufians; D.I. Olszewski, The lithic evidence from Abu Hureyra I, in Syria; J. Sellars, An examination of lithics from the Wadi Judayid Site; D. Campana, Bone implements from Hayonim Cave: Some relevant issues; D. Stordeur, Le Natoufien et son evolution a travers les artefacts en os; R. Unger-Hamilton, Natufian plant husbandry in the southern Levant and comparison with that of the Neolithic Periods: The lithic perspective; P. Anderson, Harvesting wild cereals during the Natufian as seen from the experimental cultivation and harvest of wild einkorn wheat and microwear analysis of stone tools; T. Noy, Art and decoration of the Natufian at Nahal Oren; A. Belfer-Cohen, Art items from layer B, Hayonim Cave: A case study of art in a Natufian context; C. Marechal, Elements de parure de la fin du Natoufien: Mallaha niveau I, Jayroud 1, Jayroud 3, Jayroud 9, Abu Hureyra et Mureybet IA; D.S. Reese, Marine shells in the Levant: Upper Paleolithic, Epipaleolithic, and Neolithic; D.E. Bar-Yosef, Changes in the selection of marine shells from the Natufian to the Neolithic; C. Perles and J. Phillips, The Natufian Conference - Discussion
Wadi Hammeh 27: an Early Natufian Settlement at Pella in Jordan is an integrated analysis of subsistence strategies, settlement patterns and ritual life in a 14,000-year-old hunter-gatherer settlement located in the east Jordan Valley.
This dissertation demonstrates that the surprising iconography of human images in the archaeological assemblages of the Levantine Neolithic indicates that they were gods. An analysis of the iconography of the human-like artifacts of my data reveals genital shapes used metaphorically to portray androgynous images as well as elements of therianthropic imagery and red pigment. This iconography meets the predictions of the evolutionary anthropological hypothesis, the 'Female Cosmetic Coalition model' (FCC), which describes the first supernatural symbols as fused male: female, human: animal and red, and predicts that the iconography of early gods would bear this same symbolic syntax, y thesis shows that the material images of the Natufian and Neolithic in the Levant fit this model closely, confirming their identity as gods. The hunter-gatherer socio-economic structure established by the strategies of the FCC was expressed as the first social contract, by which humans lived for thousands of years. The FCC model provides an underlying unchanging syntax in the face of changing political-economy and sexual politics. I interpret my data as revealing a process of male ritual elites increasingly appropriating this syntax, incorporating it in a new social contract. At the end of the last Ice Age, I predict that in the Near East male elites competedto circumvent the onerous burden of the first social contract, to appropriate female ritual power and to establish hierarchical religion legitimizing a new social contract between humans and supernatural beings. This new contract bound gods and humans in a partnership of exchange. I suggest that this process can be identified in the increasingly elaborate ritual activity using costly signalling theory. This work contributes to the decipherment of the iconography of this assemblage of human images, and proposes a model for the origins of religion and social differentiation in the Levant.
As part of the TAVO-project in the Petra area conducted by H.G. Gebel in 1984, the Natufian site of Sunakh is here presented with a technological analysis of a number of attributes on the debitage including the core reduction technique, as well as a typological analysis of the tool types.
The change from a hunting-gathering lifestyle to one dependent upon farming constitutes a truly 'revolutionary' event in the human career. Most archaeologists agree that how ancient people organized their work and family groups was crucial to the success of early attempts at farming. Yet little serious attention has been paid to the social organization of labor in the prehistoric past. This book addresses that lacuna by investigating sexual divisions of labor. As a case study, Peterson chose the southern Levant of West Asia, where the world's first farming societies emerged some 10,000 years ago. Shattering long held assumptions about women's work that lead to generalizations about gender roles, Peterson shows that gender studies can be both scientific and thoroughly grounded in feminist theory.
Historians bound by their singular stories and archaeologists bound by their material evidence donOt typically seek out broad comparative theories of religion. But recently Harvey WhitehouseOs Omodes of religiosityO theory has been attracting many scholars of past religions. Based upon universal features of human cognition, WhitehouseOs theory can provide useful comparisons across cultures and historical periods even when limited cultural data is present. In this groundbreaking volume scholars of cultures from prehistorical hunter-gatherers to 19th century Scandinavian Lutherans evaluate WhitehouseOs hypothesis that all religions tend toward either an imagistic or a doctrinal mode depending on how they are remembered and transmitted. Theorizing Religions Past provides valuable insights for all historians of religion and especially for those interested in a new cognitive method for studying the past.
The transition from foraging, farming and the neolithic village to the city-state is a complex and fascinating period. Studies on the prehistory of the Near East by nineteenth and twentieth century pioneers in the field transformed archaeology through the creation of the 'Ages System' of Stone, Bronze and Iron. The Near East provides a developmental account of this period contextualised by discussion of the emergence of archaeology as a discipline. The Near East details the causes and effects - enviromental, organizational, demographic and technological - of the world's first village farming cultures some eight thousand years ago. Charles Maisels explains how cities such as Uruk and Ur, Nippur and Kish formed as a result of geological factors and the role of key organizational features of Sumerian society in introducing the world's first script, system of calculation and literature.