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The Lotus Sutra clearly and definitively reveals the buddha nature that is an integral part of the lives of all people. And it makesclear that the Buddha desires and acts so that all people, by opening up this buddhanature inherent within themselves, mayattain the state of buddhahood forthemselves. The sutra further stresses that the continued observance of such action is the true mission of the bodhisattva, and never ceases to praise the observance of this practice.
Hailed as the King of all Sutras, the Lotus Sutra and its Opening and Closing Sutras are the most outstanding teachings expounded by Shakyamuni Buddha. This teaching encapsulates the heart and soul of the Buddha, for it reveals the Law of Lotus that enables all people to attain Buddhahood. In essence, the Lotus Sutra is a supreme teaching of Life. Original, distinctive and innovative, this is an extraordinary translation born out of true love and gratitude in the Buddha's teaching. Here are the value-added features in terms of structure and style that make reading the Lotus Sutra a wonderfully enlightening experience: 1. Notation System The notation system is a structure that empowers the readers in the assimilation of the essence of the Lotus Sutra. It is an excellent tool that facilitates meaningful flow of ideas in the Buddha's teaching. In addition to the notation system, an overview summary on the categorization of key teachings has been included in each chapter as well. 2. Literary Devices Poetry is an artistic expression of thoughts and emotions. Literary devices such as alliteration, assonance and rhyme system are weaved into the fabric of the translation, thus bringing forth the wisdom and compassion of the Buddha's spirit elegantly. With a touch of poetic beauty in the Buddha's words, the Lotus Sutra becomes a melodious voice resonating delightfully with the hearts of all readers.
The Lotus Sutra--one of the most popular Buddhist classics--is here accessibly introduced by one of its most eminent scholars. "Soon after entering university in December of 1943, I was sent to the front as a student soldier. I wondered if I were allowed to bring but a single book on the trip, possibly to my death, which would I want to bring. It was the Lotus Sutra" -- from the author's Preface. Having developed a lifelong appreciation of the Lotus Sutra -- even carrying a dog-eared copy with him through service in World War II -- Yoshiro Tamura sought to author an introduction to this beloved work of Buddhist literature. Tamura wanted it to be different than other basic explorations of the text; his introduction would be plain-spoken, relevant and sensitive to modern concerns, and well-informed by contemporary scholarship. He succeeded marvelously with Introduction to the Lotus Sutra, which Gene Reeves -- Tamura's student and translator of the popular English edition of The Lotus Sutra -- translates and introduces in English for the first time here. Tackling issues of authenticity in the so-called "words of Buddha," the influence of culture and history on the development of the Lotus Sutra, and the sutra's role in Japanese life, Introduction to the Lotus Sutra grounds this ancient work of literature in the real, workaday world, revealing its continued appeal across the ages.
This is the extended and annotated edition including * an extensive annotation of more than 10.000 words about the history and basics of Buddhism, written by Thomas William Rhys Davids The Lotus Sūtra is one of the most popular and influential Mahāyāna sūtras, and the basis on which the Tiantai and Nichiren schools of Buddhism were established. This sutra is known for its extensive instruction on the concept and usage of skillful means – the seventh paramita or perfection of a Bodhisattva – mostly in the form of parables. It is also one of the first sutras to use the term Mahāyāna, or "Great Vehicle", Buddhism. Another concept introduced by the Lotus Sutra is the idea that the Buddha is an eternal entity, who achieved nirvana eons ago, but willingly chose to remain in the cycle of rebirth (samsara) to help teach beings the Dharma time and again. (courtesy of wikipedia.com) Contents: Buddhism The Lotus Sutra (Saddharma-Pundarîka) Chapter I. Introductory. Chapter Ii. Skilfulness Chapter Iii. A Parable. Chapter Iv. Disposition. Chapter V. On Plants. Chapter Vi. Announcement Of Future Destiny. Chapter Vii. Ancient Devotion. Chapter Viii. Announcement Of The Future Destiny Of The Five Hundred Monks. Chapter Ix. Announcement Of The Future Destiny Of Ânanda, Rahula, And The Two Thousand Monks. Chapter X. The Preacher. Chapter Xi. Apparition Of A Stûpa. Chapter Xii. Exertion. Chapter Xiii. Peaceful Life. Chapter Xiv. Issuing Of Bodhisattvas From The Gaps Of The Earth. Chapter Xv. Duration Of Life Of The Tathâgata. Chapter Xvi. Of Piety. Chapter Xvii. Indication Of The Meritoriousness Of Joyful Acceptance. Chapter Xviii. The Advantages Of A Religious Preacher. Chapter Xix. Sadâparibhûta. Chapter Xx. Conception Of The Transcendent Power Of The Tathâgatas. Chapter Xxi. Spells. Chapter Xxii. Ancient Devotion Of Bhaishagyarâga. Chapter Xxiii. Gadgadasvara. Chapter Xxiv. Chapter Called That Of The All-Sided One, Containing A Description Of The Transformations Of Avalokitesvara. Chapter Xxv. Ancient Devotion. Chapter Xxvi. Encouragement Of Samantabhadra. Chapter Xxvii. The Period (Of The Law, Dharmaparyâya).
"The Lotus Sutra," one of the central texts of Mahayana Buddhism, provides a basis for key Buddhist ideas. This translation by Reeves provides readers from vastly different backgrounds with the opportunity to understand and utilize the wisdom of this profound text.
This sutra is known for its extensive instruction on the concept and usage of skillful means – (Sanskrit: upaya, Japanese: hoben), the seventh paramita or perfection of a Bodhisattva – mostly in the form of parables. It is also one of the first sutras to use the term Mahayana, or "Great Vehicle", Buddhism. Another concept introduced by the Lotus Sutra is the idea that the Buddha is an eternal entity, who achieved nirvana eons ago, but willingly chose to remain in the cycle of rebirth (samsara) to help teach beings the Dharma time and again. He reveals himself as the "father" of all beings and evinces the loving care of just such a father. Moreover, the sutra indicates that even after the Parinirvana (apparent physical death) of a Buddha, that Buddha continues to be real and to be capable of communicating with the world. The idea that the physical death of a Buddha is the termination of that Buddha is graphically refuted by the movement and meaning of the scripture, in which another Buddha, who passed long before, appears and communicates with Shakyamuni himself. In the vision of the Lotus Sutra, Buddhas are ultimately immortal. A similar doctrine of the eternality of Buddhas is repeatedly expounded in the tathagatagarbha sutras, which share certain family resemblances with the teachings of the Lotus Sutra. In terms of literary style, the Lotus Sutra illustrates a sense of timelessness and the inconceivable, often using large numbers and measurements of time and space. Some of the other Buddhas mentioned in the Lotus Sutra are said to have lifetimes of dozens or hundreds of kalpas, while the number of Bodhisattvas mentioned in the "Earth Bodhisattva" chapter number in the billions, if not more. The Lotus Sutra also often alludes to a special teaching that supersedes everything else that the Buddha has taught, but the Sutra never actually states what that teaching is. This is said to be in keeping with the general Mahayana Buddhist view that the highest teaching cannot be expressed in words. The ultimate teaching of the sutra, however, is implied to the reader that "full Buddhahood" is only arrived at by exposure to the truths expressed implicitly in the Lotus Sutra via its many parables and references to a heretofore less clearly imagined cosmological order. Skillful means of most enlightened Buddhas is itself the highest teaching (the "Lotus Sutra" itself), in conjunction with the sutra's stated tenets that all other teachings are subservient to, propagated by and in the service of this highest truth and teaching aimed at creating "full Buddhas" out of pratyekabuddhas, lesser buddhas and bodhisattvas. The text also implies a parent-child relationship between the innumerable Buddhas and human beings and other types of beings, with an explicit indication that all religions and paths are in some way or another part of the skillful means of this highest teaching, which reaches its fullest expression in the Lotus Sutra. The various religious institutions and their doctrinal proponents notwithstanding, all paths are then, officially speaking, part of the skillful means and plan of Buddhism, thus the sutra's former disavowal of all competitive doctrinal disputes. Crucially, not only are there multiple Buddhas in this view, but an infinite stream of Buddhas extending through unquantifiable eons of time ("thousands of kotis of kalpas") in a ceaseless cycle of creations and conflagrations. In the vision set out in this sutra, moreover, not only are Buddhas innumerable, but the universe encompasses realms of gods, devas, dragons and other mythological beings, requiring numerous dimensions to contain them. Buddhas are portrayed as the patient teachers of all such beings.
Author : Stephen F. Teiser Publisher : Columbia University Press Page : 300 pages File Size : 30,38 MB Release : 2009 Category : History ISBN : 0231142897
Specialists in Buddhist philosophy, art, and history of religion outline the major ideas and controversies surrounding the 'Lotus Sūtra'. They also treat its use in ritual performance, ascetic practice, visual representations, and social action.
To many Buddhists, The Lotus Sutra is one of the most important, if not the most important, sutras in the Buddhist canon. To the beginning student of Buddhism, however, The Lotus Sutra often presents a difficult challenge. For this reason, the authors have developed "An Introduction" to The Lotus Sutra, making it easy to understand this central scripture of Mahayana Buddhism.
A concise and accessible introduction to the classic Buddhist text The Lotus Sutra is arguably the most famous of all Buddhist scriptures. Composed in India in the first centuries of the Common Era, it is renowned for its inspiring message that all beings are destined for supreme enlightenment. Here, Donald Lopez provides an engaging and accessible biography of this enduring classic. Lopez traces the many roles the Lotus Sutra has played in its travels through Asia, Europe, and across the seas to America. The story begins in India, where it was one of the early Mahayana sutras, which sought to redefine the Buddhist path. In the centuries that followed, the text would have a profound influence in China and Japan, and would go on to play a central role in the European discovery of Buddhism. It was the first Buddhist sutra to be translated from Sanskrit into a Western language—into French in 1844 by the eminent scholar Eugène Burnouf. That same year, portions of the Lotus Sutra appeared in English in The Dial, the journal of New England's Transcendentalists. Lopez provides a balanced account of the many controversies surrounding the text and its teachings, and describes how the book has helped to shape the popular image of the Buddha today. He explores how it was read by major literary figures such as Henry David Thoreau and Gustave Flaubert, and how it was used to justify self-immolation in China and political extremism in Japan. Concise and authoritative, this is the essential introduction to the life and afterlife of a timeless masterpiece.