[PDF] The Laws Of The Higher Life A Work Of Theosophy eBook
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"The Laws of the Higher Life" is a short manuscript by the well known Theosophist Annie Besant. It consists of three sections, each on a different basic principle regarding ascension and the laws of the spiritual realm. Through adherence to these basic principles, in concordance with Hindu principles, enlightenment and a positive world ensue.A large part of the work, especially within the two latter sections, involves asceticism and charitable acts as a general rule of life. It cites, at times, the Bhagavad Gita, as well.
This year we are going to study together a subject of vital importance to the thoughtful, to the earnest, to those who desire to serve humanity, to those who wish to help the race forward in its evolution. The subject of my discourses I have called "The Laws of the Higher Life", because so many people in dealing with religion, that has to do with the Higher Life, seem inclined to remove it from the realm of law, and to bring it into some strange region of arbitrary whim, into some strange region of results without endeavour, of failure without weakness. This idea that spirituality is not subject to Law is an idea that is natural at the first sight; for we find a corresponding analogy in the way in which the laws of the physical plane have been overlooked, just in proportion as they have been unstudied and unknown.
Excerpt from Theosophy and the Higher Life, or Spiritual Dynamics and the Divine and Miraculous Man For as there is one God who manifests himself as spirit, Force, and Matter, so man as the Microcosm made in the image of God, is a triune being of Spirit, Soul, and Body. To love this one God in Spirit is religion, and to love thy brother and thy Sister as thyself is the whole of morality. Therefore, hear O Israel, the Lord thy God is one God, and thou shalt love the Lord thy God with all thy heart, and strength (and body), and soul, and mind, and thy neighbour as thyself. On these two h ang all the law and the prophets, and no other commandments are greater than these. And where two or three are gathered together in my name, there am I in the midst. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Excerpt from The Riddle of Life: And How Theosophy Answers It This unity of teachings among the world-religions is due to the fact that they are all founded by members of the Brotherhood of divine Teachers, the custodian of the Divine Wisdom, of Theosophy. From this Brotherhood come out, from time to time, the Founders of new religions, who ever bring with them the same teachings, but shape the form of those teachings to suit the conditions of the time, such as the intellectual stage of the people to who-m They come, their type, their needs, their capacities. The essentials are ever the same; the non-essentials vary. This identity is shown in the symbols which appear in all faiths, for symbols form the common language of religions. The circle, the triangle, the cross the eye, the sun, the star, with many another, ever bear their silent testimony to the fundamental unity of the religions of the world. Understanding this, the Theosophical Society serves every religion within its own domain, and draws them together into a Brotherhood. In morals, Theosophy builds its teachings on the Unity, seeing in each form the expression of a common Life, and therefore the fact that what injures one injures all. To do evil 0 e., to throw poison into the life-blood of humanity, is a crime against the Unity. Theosophy has no code of morals, being itself the embodiment of the highest morality' it presents to its students the highest moral teachings Of all religions, gathering the most fragrant blossoms from the gardens of the world-faiths. Its Society has no code, for any code that could be generally imposed would be at the average low level of the day, and the Society seeks to raise its members above the ordinary level by ever presenting to them the highest ideals, and infusing into them the loftiest aspirations. It leaves aside the law of Moses to walk in the spirit of the Buddha, of the Christ. It seeks to evolve the inner law, not to impose an outer. Its method with its least evolved members is not expulsion, but reformation. The embodiment of the Divine Wisdom in an organisation gives a nucleus from which its life-forces may radiate. A new and strong link is thus made between the spiritual and the material worlds; it is in very truth a Sacrament the outward and visible sign of an inward and spiritual grace, a witness of the Life of God in Man. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.