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This book looks at pairs of words that are presented differently from one King James Bible to another. Words such as "always" and "alway" or "stablish" and "establish." Are these variations actually a different word with a different meaning, or are they spelling changes over time? Is verbatim identicality required for a perfect Bible?
In this collection of essays, thirty scholars from diverse disciplines offer their unique perspectives on the genius of the King James Version, a translation whose 400th anniversary was recently celebrated throughout the English-speaking world. While avoiding nostalgia and hagiography, each author clearly appreciates the monumental, formative role the KJV has had on religious and civil life on both sides of the Atlantic (and beyond) as well as on the English language itself. In part 1 the essayists look at the KJV in its historical contexts—the politics and rapid language growth of the era, the emerging printing and travel industries, and the way women are depicted in the text (and later feminist responses to such depictions). Part 2 takes a closer look at the KJV as a translation and the powerful precedents it set for all translations to follow, with the essayists exploring the translators’ principles and processes (with close examinations of “Bancroft’s Rules” and the Prefaces), assessing later revisions of the text, and reviewing the translation’s influence on the English language, textual criticism, and the practice of translation in Jewish and Chinese contexts. Part 3 looks at the various ways the KJV has impacted the English language and literature, the practice of religion (including within the African American and Eastern Orthodox churches), and the broader culture. The contributors are Robert Alter, C. Clifton Black, David G. Burke, Richard A. Burridge, David J. A. Clines, Simon Crisp, David J. Davis, James D. G. Dunn, Lori Anne Ferrell, Leonard J. Greenspoon, Robin Griffith-Jones, Malcolm Guite, Andrew E. Hill, John F. Kutsko, Seth Lerer, Barbara K. Lewalski, Jacobus A. Naudé, David Norton, Jon Pahl, Kuo-Wei Peng, Deborah W. Rooke, Rodney Sadler Jr., Katharine Doob Sakenfeld, Harold Scanlin, Naomi Seidman, Christopher Southgate, R. S. Sugirtharajah, Joan Taylor, Graham Tomlin, Philip H. Towner, David Trobisch, and N. T. Wright.
For 400 years the King James Version of the Holy Bible has been the most influential book to be published in the English language. Now Bible collector and expert Donald L. Brake brings to life the fascinating story of its creation and proliferation throughout the English-speaking world. With beautiful and informative photos, illustrations, charts, and sidebars, Brake invites readers to explore the KJV's mysterious beginnings, the men who translated it, the manuscripts upon which that translation was based, the important people and places that influenced its production, and even Shakespeare's involvement in it. In an age where a new translation of the Bible seems to come about every few years, discover what has made the King James Version endure for four centuries.
The King James Bible has often been called the "Book of Books," both in itself and in what it stands for. Since its publication in 1611, it has been the best–selling book in the world, and many believe, it has had the greatest impact. The King James Bible has spread the Protestant faith. It has also been the greatest influence on the enrichment of the English language and its literature. It has been the Bible of wars from the British Civil War in the seventeenth century to the American Civil War two centuries later, and it has been carried into battle in innumerable conflicts since then. Its influence on social movements—particularly involving women in the nineteenth and twentieth centuries—and politics was profound. It was crucial to the growth of democracy. It was integral to the abolition of slavery, and it defined attitudes to modern science, education, and sex. As Lord Melvyn Bragg's The Adventure of English explored the history of our language, so The Book of Books reveals the extraordinary and still–felt impact of a work created 400 years ago.
The American King James Bible replaces archaic Middle English words with modern English words without changing the grammar or sentence structure of the King James version. It contains the Old and New Testaments. The 2018 version corrected "saith" to "says" (instead of 'said') and several spelling errors.
"The essays by John R. Kohlenberger III and David Lyle Jeffrey were originally published in 'Translation that openeth the window: reflections on the history and legacy of the King James Bible,' copyright Â2009 by the American Bible Society."--Colopho
Published on the occasion of two exhibitions, held in 2011 at the Bodleian Library and the Folger Shakespeare Library respectively, celebrating the 400th centenary of the publication of the King James Bible.
Examines the way that the King James version of the Bible--especially the Old Testament--has influenced literary style in the works of Melville, Hemingway, Faulkner, Bellow, Marilynne Robinson, and Cormac McCarthy.
The Slave Bible was published in 1807. It was commissioned on behalf of the Society for the Conversion of Negro Slaves in England. The Bible was to be used by missionaries and slave owners to teach slaves about the Christian faith and to evangelize slaves. The Bible was used to teach some slaves to read, but the goal first and foremost was to tend to the spiritual needs of the slaves in the way the missionaries and slave owners saw fit.
NATIONAL BESTSELLER • A NEW YORK TIMES NOTABLE BOOK “This scrupulously elegant account of the creation of what four centuries of history has confirmed is the finest English-language work of all time, is entirely true to its subject: Adam Nicolson’s lapidary prose is masterly, his measured account both as readable as the curious demand and as dignified as the story deserves.” — Simon Winchester, author of Krakatoa In God's Secretaries, Adam Nicolson gives a fascinating and dramatic account of the era of the King James Bible and its translation, immersing us in an age whose greatest monument is not a painting or a building but a book. A network of complex currents flowed across Jacobean England. This was the England of Shakespeare, Jonson, and Bacon; the era of the Gunpowder Plot and the worst outbreak of the plague. Jacobean England was both more godly and less godly than the country had ever been, and the entire culture was drawn taut between these polarities. This was the world that created the King James Bible. It is the greatest work of English prose ever written, and it is no coincidence that the translation was made at the moment "Englishness," specifically the English language itself, had come into its first passionate maturity. The English of Jacobean England has a more encompassing idea of its own scope than any form of the language before or since. It drips with potency and sensitivity. The age, with all its conflicts, explains the book. This P.S. edition features an extra 16 pages of insights into the book, including author interviews, recommended reading, and more.