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The essays in Reclaiming Indigenous Voice and Vision spring from an International Summer Institute held in 1996 on the cultural restoration of oppressed Indigenous peoples. The contributors, primarily Indigenous, unravel the processes of colonization that enfolded modern society and resulted in the oppression of Indigenous peoples.
The author examines how indigenous activists are cultivating international support for a programme of self-determination and legal protection, as well as how the indigenous voice in world politics is transforming civic discourse within the international community. With the United Nations designating 1993 as the `Year of Indigenous Peoples', this book could not be more timely.
Author : José Antonio Lucero Publisher : University of Pittsburgh Pre Page : 257 pages File Size : 50,30 MB Release : 2008-10-31 Category : Political Science ISBN : 0822973456
Over the last two decades, indigenous populations in Latin America have achieved a remarkable level of visibility and political effectiveness, particularly in Ecuador and Bolivia. In Struggles of Voice, Jose Antonio Lucero examines these two outstanding examples in order to understand their different patterns of indigenous mobilization and to reformulate the theoretical model by which we link political representation to social change. Building on extensive fieldwork, Lucero considers Ecuador's united indigenous movement and compares it to the more fragmented situation in Bolivia. He analyzes the mechanisms at work in political and social structures to explain the different outcomes in each case. Lucero assesses the intricacies of the many indigenous organizations and the influence of various NGOs to uncover how the conflicts within social movements, the shifting nature of indigenous identities, and the politics of transnationalism all contribute to the success or failure of political mobilization.Blending philosophical inquiry with empirical analysis, Struggles of Voice is an informed and incisive comparative history of indigenous movements in these two Andean countries. It helps to redefine our understanding of the complex intersections of social movements and political representation.
Current discourse on Indigenous engagement in museum studies is often dominated by curatorial and academic perspectives, in which community voice, viewpoints, and reflections on their collaborations can be under-represented. This book provides a unique look at Indigenous perspectives on museum community engagement and the process of self-representation, specifically how the First Nations Elders of the Blackfoot Confederacy have worked with museums and heritage sites in Alberta, Canada, to represent their own culture and history. Situated in a post-colonial context, the case-study sites are places of contention, a politicized environment that highlights commonly hidden issues and naturalized inequalities built into current approaches to community engagement. Data from participant observation, archives, and in-depth interviewing with participants brings Blackfoot community voice into the text and provides an alternative understanding of self and cross-cultural representation. Focusing on the experiences of museum professionals and Blackfoot Elders who have worked with a number of museums and heritage sites, Indigenous Voices in Cultural Institutions unpicks the power and politics of engagement on a micro level and how it can be applied more broadly, by exposing the limits and challenges of cross-cultural engagement and community self-representation. The result is a volume that provides readers with an in-depth understanding of the nuances of self-representation and decolonization.
In 2023, debate about an Indigenous Voice to Parliament swirls around us as Australia heads towards a referendum on amending the Constitution to make this Voice a reality. The idea of a 'First Nations Voice' was famously raised in 2017, when Indigenous leaders drafted the Statement from the Heart -- also known as the Uluru Statement. It was envisioned as a representative body, enshrined in the Constitution, that would advise federal parliament and the executive government on laws and policies of significance to Aboriginal and Torres Strait Islander people. But while Indigenous people may finally get their Voice, will it be heard? In Time to Listen, Melissa Castan and Lynette Russell explore how the need for a Voice has its roots in what anthropologist WEH Stanner in the late 1960s called the 'Great Australian Silence', whereby the history and culture of Indigenous Australians have been largely ignored by the wider society. This 'forgetting' has not been incidental but rather an intentional, initially colonial policy of erasement. So have times now changed? Is the tragedy of that national silence -- a refusal to acknowledge Indigenous agency and cultural achievements -- finally coming to an end? And will the Makarrata Commission, which takes its name from a Yolngu word meaning 'peace after a dispute', become a reality too, overseeing truth-telling and agreement-making between Indigenous and non-Indigenous Australians? The Voice to Parliament can be a transformational legal and political institutional reform, but only if Indigenous people are clearly heard when they speak.
Extracts from published sources about oppression, colonisation of indigenous peoples; Dreaming; dispossession, massacres; contemporary struggles, the nuclear state, mining and multinationals, land rights, racism, education, health, sterilisation of women, tourism, women in the workforce, outstations, homelands movement. The texts are written by indigenous peoples.
Introduces students to key principles, concepts, institutions in Australian Public Law, provides solid foundation for study of constitutional & administrative law. Explained through analysis of mechanisms of power & control, including discussions of functioning of institutions of government & contemporary issues. Authors at Uni of Adelaide.
Extracts from published sources about oppression, colonisation of indigenous peoples; Dreaming; dispossession, massacres; contemporary struggles, the nuclear state, mining and multinationals, land rights, racism, education, health, sterilisation of women, tourism, women in the workforce, outstations, homelands movement. The texts are written by indigenous peoples.
Indigenous peoples represent the unfinished business of decolonization. In this fascinating volume, Franke Wilmer examines how indigenous activists are cultivating international support for a program of self-determination and legal protection, as well as how "the indigenous voice in world politics" is transforming civic discourse within the international community. With the United Nations designation for 1993 as the "Year of Indigenous Peoples," this book could not be more timely in its subject matter or in its scale of coverage. The Indigenous Voice in World Politics will serve as a benchmark text for students in ethnic studies, political science, development studies, sociology, and international relations. "The topic area that Dr. Wilmer has defined is a vital one that will appeal to a broad and growing audience. It is not only of great importance and interest morally and politically, but (in Wilmer′s hands) of great significance intellectually. Indeed, Wilmer′s ability to combine the moral/political with the intellectual/theoretical is exceptional, and a great source of this project′s originality and power. This book will find readers among human rights activists, ethnologists, sociologists, cultural anthropologists, students of international relations, and laypersons interested in indigenous peoples, especially American Indians. This is an impressive project." --Richard H. Brown, University of Maryland at College Park "This is one of the few times anyone from the political science discipline has taken a very good cross view of what has transpired in indigenous cultures." --Ron LaFrance, American Indian Program, Cornell University "The Indigenous Voice in World Politics stands as a benchmark text for use in both undergraduate and graduate courses emphasizing or including consideration of the international status of indigenous peoples." --Ward Churchill, American Indian Studies, University of Colorado at Boulder "While Wilmer′s analysis of the legal and philosophical debate on the status of indigenous peoples draws heavily on the U. S. experience, specific examples of the fate of these communities are drawn from all around the globe. This book would make an excellent text for courses in American Indian studies, political science, international relations, and international law, as well as a useful supplementary text for courses on ethnic and racial minorities." --Sociological Imagination