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Johannes Scheffler assumed the name Angelus Silesius on his leaving the Lutheran church to become a Catholic. He became enmeshed in the bitter controversies of post-Reformation Europe. Soon after his death, however, his masterpiece was claimed by Protestants and Catholics alike as their mystical classic. Frederick Franck shows the poets macro-ecumenical significance in the essay that introduces his translation of these verses, and by adding a "running commentary" of sayings by the ancient Japanese and Chinese masters, with whom this Christian mystic shows a remarkable affinity.
Unlike most other formal religions, the Japanese school of Zen Buddhism has no canonized corpus of sacred literature which will reveal the "truth" to diligent readers. There are, however, numerous collections of anecdotes and aphorisms that may serve to convey the sensibility which underscores the practice of Zen. Drawing on these traditional sources, Dr. Irmgard Schloegl of the Buddhist Society in London has gathered into one short volume a sampling of stories and sayings that are a valuable introduction to the study of Zen. "If in every mind burns a flame of the Buddha's Enlightenment," Christmas Humphreys writes in his foreword to The Wisdom of the Zen Masters, "there is nothing to seek and nothing to acquire. We are enlightened, and all the words in the world will not give us what we already have. The man of Zen, therefore, is concerned with one thing only, to become aware of what he already is…" The task of the Japanese Zen master has been to guide his pupils in their awakening. The means used vary––from severe physical discipline to the proposition of enigmatic riddles, or koans––but always to the same end, Enlightenment: experiencing the Great Death of the worldly "I."
"If you want to pursue in a Western way the path that we follow here at Mirtola, you need to study and work with the Gurdjieffian teaching." Thus did the guru Madhava Ashish, at their first meeting, invite American businessman Sy Ginsburg on a spiritual journey that would last 19 years (until the guru's death) and include both annual visits to Sri Madhava Ashish's Mirtola ashram, near Almora, in India's Himalayan foothills, and a lengthy correspondence. Along the way, the entrepreneur/author would not only be caught up in the teachings of G. I. Gurdjieff, but also in the search for the elusive unitive vision — the world viewed from the perspective of the greater Self and not the personality. In this remarkable spiritual document, the reader shares the search, increasingly catching glimpses of the unitive vision as the book draws toward a close that is also an opening out, into the vaster dimensions of the human mind.
Reveals the secret teachings of the Khwajagan, the Masters of Wisdom of Turkish Sufism • Provides biographies for the entire lineage of teachers in the Naqshbandi order, such as Yusuf Hamdani, the first recognized Khwajagan, and Baha’ al-Din Naqshband, from whom the Naqshbandi order of Sufis took its name • Shows that this spiritual path focuses on expanding awareness of the heart to reach God-consciousness • An essential guide for understanding Itlak Yolu, the Sufi path of Absolute Liberation, and fana’, Annihilation in God Almost one thousand years ago a new and powerful nexus of spiritual transmission emerged in Central Asia and lasted for five centuries, reaching its culmination in the work of the Khwajagan, or “Masters of Wisdom.” Like the much earlier Rishi Pantha of India, these masters of Turkish Sufism were not renunciates but advocated maintaining an active connection with the world, including raising a family or running a business. They exerted a remarkable influence on the destiny of Central Asia, yet their chief significance lies in their almost unparalleled depth of spiritual perfection. Based on primary Persian and Turkish sources, the same texts used by the Sufi authority Idries Shah in his many books, Masters of Wisdom of Central Asia explores the entire lineage of teachers from this golden age of Islamic Sufism. Author Hasan Shushud provides brief biographies of each teacher, such as Yusuf Hamdani, the first recognized Khwajagan; Ahmad al-Yasavi, the father of Turkish Sufism; and Baha’ al-Din Naqshband, from whom the Naqshbandi order of Sufis took its name. He examines their spiritual journeys, their writings and teachings, and their most famous sayings, incorporating occasional parables to illustrate their wisdom. Shushud reveals how this spiritual path focuses on expanding awareness of the heart and how heart awareness is a prerequisite for divine contemplation and God-consciousness, for the heart is the manuscript within the body on which the infinite mysteries of the Godhead are recorded. An essential guide for understanding Itlak Yolu, the Sufi path of Absolute Liberation, and fana’ fi-llah, Annihilation in God, this book is an indispensable work for anyone interested in Sufism or the spiritual history of Central Asia.
Invisible Masters rewrites the familiar narrative of the relation between Puritan religious culture and New England's economic culture as a history of the primary discourse that connected them: service. The understanding early Puritans had of themselves as God's servants and earthly masters was shaped by their immersion in an Atlantic culture of service and the worldly pressures and opportunities generated by New England's particular place in it. Concepts of spiritual service and mastery determined Puritan views of the men, women, and children who were servants and slaves in that world. So, too, did these concepts shape the experience of family, labor, law, and economy for those men, women, and children - the very bedrock of their lives. This strikingly original look at Puritan culture will appeal to a wide range of Americanists and historians.