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Father Spitzer, President of Gonzaga University, has been using the principles in this book over the last eight years to educate people of all backgrounds in the philosophy of the pro-life movement. The tremendous positive response he has received inspired him to start the Life Principles Institute. This book is one of the key resources used for this program. This work effectively draws out the connections between personal attitudes toward happiness and the meaning of life, and the larger cultural issues such as freedom and human rights. Relying on the wisdom of the ages and respecting the human persons' unique capacity for rational analysis, this work offers definitions of the key cultural terms affecting life issues, including Happiness, Success, Love, Suffering, Quality of Life, Ethics, Freedom, Personhood, Human Rights and the Common Good.
Emotional, as well as physical distress, is a heritage from our hominid ancestors; it has been experienced by every group of human beings since our emergence as a species. And every known culture has developed systems of conceptualization and intervention for addressing it. The editors have brought together leading psychologists, psychiatrists, anthropologists, and others to consider the interaction of psychosocial, biological, and cultural variables as they influence the assessment of health and illness and the course of therapy. The volume includes broadly conceived theoretical and survey chapters; detailed descriptions of specific healing traditions in Asia, the Americas, Africa, and the Arab world. The Handbook of Culture, Therapy, and Healing is a unique resource, containing information about Western therapies practiced in non-Western cultures, non-Western therapies practiced both in their own context and in the West.
Abstract: An historical perspective of disease and healing practices as related to culture is addressed in 57 papers for students and professionals in the medical and health fields. The papers are organized among 14 major themes, addressing: medical anthropology; paleopathology; disease ecology and epidemiology; medical systems and theories relative to disease and therapy; sociocultural influences and ethnic practices in disease diagnosis; sorcery and witchcraft; disease prevention via social controls; surgery practices and population control in the preindustrial era; cultural and environmental factors relative to stress, pain, and death; cultural influences on behavioral disorders; the special role of the inflicted in society; and current primitive healing practices and the impact of sociocultural change on such practices. (wz).
Explicitly dealing with the religious aspects of healing and healers, this unique and intriguing book examines illness, healing, and religion in cross-cultural perspective by looking at how sickness is understood and treated in a wide variety of cultures. Centered around three principle themes, the text: A) illustrates how crucial it is to frame illness in a meaningful context in every culture and how this process is almost always bound up with religious, spiritual, and moral concerns; B) shows how many beliefs, strategies, and practices that characterize traditional cultures also appear in Christianity, putting healing in the Christian tradition in a broad, rational context, and; C) discusses the continuities between traditional, explicitly religious, and modern medical cultures -- demonstrating that many features of modern scientific medicine are symbolic and ritualistic, and that many aspects and practices of modern medicine are similar to healing as seen in traditional, pre-scientific medical cultures. For those in the religious, anthropological and medical professions.
It can no longer be overlooked that today's cultural soul is sick and in need of healing. Like the group soul, the cultural soul is made up of the souls of its members, miraculously creating a whole that is always more than the sum of its parts. Since every man is a part of the cultural soul, he can also contribute to the healing of the cultural soul. This only requires the belief that natural life on earth is something marvellous that is worth fighting for. As every doctor knows, an illness can only ever be cured satisfactorily once it has been adequately analysed and understood. In order for a person to come to such an understanding in relation to today's culture, they must come to terms with some unpleasant cultural realities. One of these unpleasant realities is that fascism, which can be traced back directly to Roman rule, is today one of the major causes of the illness of the cultural soul in almost every country in the world. It is therefore not enough to merely operate on the surface of everyday cultural life, as the healing of the cultural soul requires a sufficient analysis of an ideological cultural heritage that has become "self-evident". Only when the individual realises that a large part of this cultural heritage consists of completely arbitrary, unnatural and pathological ideas can he or she throw his or her natural weight and voice into the scales of cultural development and generate an important healing effect for the cultural soul. This book provides all the necessary information for this.
The Spanish expression - la cultura cura (culture heals) - is an affirmation of the potential healing power of a variety of cultural practices that together constitute the ethos of a people. What happens, however, when cultures themselves are in jeopardy? What are the "antidotes" or healing modalities for an ailing culture? Healing Cultures addresses these questions from a variety of disciplines - anthropology, holistic folk traditions, literature, film, cultural and religious studies - bringing together the broad range of beliefs and the spectrum of practices that have sustained the peoples and cultures of the Caribbean.
From the Preface, by Arthur Kleinman: Patients and Healers in the Context of Culture presents a theoretical framework for studying the relationship between medicine, psychiatry, and culture. That framework is principally illustrated by materials gathered in field research in Taiwan and, to a lesser extent, from materials gathered in similar research in Boston. The reader will find this book contains a dialectical tension between two reciprocally related orientations: it is both a cross-cultural (largely anthropological) perspective on the essential components of clinical care and a clinical perspective on anthropological studies of medicine and psychiatry. That dialectic is embodied in my own academic training and professional life, so that this book is a personal statement. I am a psychiatrist trained in anthropology. I have worked in library, field, and clinic on problems concerning medicine and psychiatry in Chinese culture. I teach cross-cultural psychiatry and medical anthropology, but I also practice and teach consultation psychiatry and take a clinical approach to my major cross-cultural teaching and research involvements. The theoretical framework elaborated in this book has been applied to all of those areas; in turn, they are used to illustrate the theory. Both the theory and its application embody the same dialectic. The purpose of this book is to advance both poles of that dialectic: to demonstrate the critical role of social science (especially anthropology and cross-cultural studies) in clinical medicine and psychiatry and to encourage study of clinical problems by anthropologists and other investigators involved in cross-cultural research. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1980. From the Preface, by Arthur Kleinman: Patients and Healers in the Context of Culture presents a theoretical framework for studying the relationship between medicine, psychiatry, and culture. That framework is principally illustrated by materials gathered
"A valuable collection. . . . The essays in the volume are all fresh, the result of recent work, and the opening chapter by Garro and Mattingly places the current trend in narrative analysis in historical context, explaining its diverse origins (and constructs) in a range of disciplines."—Shirley Lindenbaum, author of Kuru Sorcery "A good place to consult the narrative turn in medical anthropology. Thick with the richness and diversity and stubborn resistance to interpretations of human stories of illness. An anthropological antidote for too narrow a framing of the complex tangle of ways-of-being and ways-of-telling that make medicine a space of indelibly human experiences." —Arthur Kleinman, author of The Illness Narratives