The Gospel In Creation Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of The Gospel In Creation book. This book definitely worth reading, it is an incredibly well-written.
The Gospel in Creation is a nicely illustrated work setting forth clearly and simply the relation between God's work in creation and redemption. The signs of power and greatness that mark the handiwork of God in the visible universe are shown to be but indications of the unfailing strength with which He works in the lives of those who submit to His will. The confirmation of the truths of the gospel drawn from the study of the creation will make this book a valuable one to all who are watching with interest the attacks that are now made on the authority of the Bible.
A Christian ethics professor explores the person and work of Jesus Christ in relation to creation, redemption, and the restoration of all things, explaining why creation care involves more than global warming debates.
From Genesis to Revelation, the Bible reveals a God whose creative power and loving care embrace all that exists, from earth and sky and sea to every creeping, crawling, swimming, and flying creature. Yet the significance of the Bible’s extensive teaching about the natural world is easily overlooked by Christians accustomed to focusing only on what the Bible says about God’s interaction with human beings. In Creation Care, part of the Biblical Theology for Life series, father and son team Douglas and Jonathan Moo invite readers to open their Bibles afresh to explore the place of the natural world within God’s purposes and to celebrate God’s love as displayed in creation and new creation. Following the contours of the biblical storyline, they uncover answers to questions such as: What is the purpose of the non-human creation? Can a world with things like predators, parasites, and natural disasters still be the ‘good’ world described in Genesis 1? What difference does the narrative of the ‘Fall’ make for humankind’s responsibility to rule over other creatures? Does Israel’s experience on the land have anything to teach Christians about their relationship with the earth? What difference does Jesus make for our understanding of the natural world? How does our call to care for creation fit within the hope for a new heaven and a new earth? What is unique about Christian creation care compared with other approaches to ‘environmental’ issues? How does creation care fit within the charge to proclaim the gospel and care for the poor? In addition to providing a comprehensive biblical theology of creation care, they probe behind the headlines and politicized rhetoric about an ‘environmental crisis’ and climate change to provide a careful and judicious analysis of the most up-to-date scientific data about the state of our world. They conclude by setting forth a bold framework and practical suggestions for an effective and faithful Christian response to the scriptural teaching about the created world. But rather than merely offering a response to environmental concerns, Creation Care invites readers into a joyful vision of the world as God’s creation in which they can rediscover who they truly are as creatures called to love and serve the Creator and to delight in all he has made.
In Healing All Creation, a scripture scholar and a religion journalist explore the literary and theological symmetries of Genesis, the Gospel of Mark and the unfolding story of evolution, as told by science and the emerging discipline of cosmological theology. Read together, these narratives shed new light on the Judeo-Christian tradition and offer fresh ideas about how to respond to the moral and environmental crises of our times. Scientific discoveries make it increasingly clear that everything in the world is connected. Physically and spiritually, small actions can have great impact: In the creation myths of Genesis, it is possible for individuals to generate great evil, but also do enormous good and repair a broken world. Mark’s story of the public life of Jesus speaks to the transformative effect of cumulative acts of compassion. Cosmological theology suggests that evolution is spiritual as well as material, and that our search for meaning is dynamic, ongoing and grounded in the sanctity of all creation. This book speaks to those for whom Judeo-Christian scripture is important, but also to those who consider themselves spiritual but not religious: those who stand in awe of the majesty of the universe and appreciate the sanctity of all creation. It introduces to a general audience a century-long dialogue among scientists, theologians, scripture scholars and summons the voices of 20th century spiritual heroes, contemporary theologians and religion scholars from a variety of traditions and perspectives. This accessible but scholarly narrative and robust endnotes make it valuable as a textbook for college-level courses on religion and ecology. The authors offer fresh insights into Mark’s story of the healing ministry of Jesus and his relationships with women, including his crushing final encounter with the women who stayed with him to the end and the transformative mission it inspired. It raises questions about the gender inequity that persists in organized religion and in the world at large. This book examines institutional Christianity’s historical failures such as the early abandonment of nonviolence and its tendency to question the validity of scientific discoveries. It explores the impact of dispensational theology, whose vision of a material world ending in fiery apocalypse produced Christians so focused on the end-times that they have scant regard for the sanctity of the Earth. It has been said that the Bible is the most-purchased and least-read book in America. This accessible narrative introduces a diverse general audience to the riches of contemporary scripture scholarship, the wisdom of cosmological theology and a renewed awareness of the sanctity of all creation.
There are other books on Creation and dealing with the issues of Genesis 1, but this one is different. Rick Phillips takes us through the first chapter of Genesis with an absolute confidence that this is the plain, accurate Word of God, describing creation in six literal days of 24 hours. He looks at the alternatives offered and explains clearly and simply why they are inadequate. The science-based criticisms of the Word of God are considered and dealt with. The language used is accessible to most readers, and at each stage the Gospel is clearly explained. Christians generally will find this book a great encouragement amidst the deluge of pro-evolution propaganda, school students will find themselves strengthened to take a biblical stand against the pressures of the education system. If your evangelistic outreach leads you to someone who wants a clear and rational explanation of why the Bible should believed over against the common understanding of evolution presented in the media, this is the book to give them.
What does it mean to both affirm the goodness of God's creation and anticipate the new creation? Bringing together contributions from church leaders, academic theologians, and scientists on the doctrine of creation, this volume engages with Scripture, scientific theory, church history, and current issues to help Christians understand the beginning and ending of God's good creation.
The most practical application yet of The Creation Gospel principles! The text discusses human growth and development in the pattern of the Seven Spirits of Adonai. The work of the Holy Spirit in a child's growth is established with a special emphasis on Wisdom, Understanding, and Counsel. Basic texts that instruct husbands and wives in the conduct of their marriage are introduced with special emphasis on Power, Knowledge, and Reverence. In-depth analysis of the Hebrew texts in the Torah and pointed instructions by both Peter and Paul in their letters are a wonderful garment of advice without seams. This workbook contains study questions, challenge questions, and thought questions as well as additional reading in the Appendix for those who wish to gain additional perspectives. As with all Creation Gospel workbooks, The Spirit-filled Family is suitable for individual or group study.
In the modern period, space has predominately been conceived of as a mere setting for human action, ontologically separate from the body. In Markan studies, the result has been the multiplication of textual geographies that hide the spatiality of Jesus’s narrativized and, thus, living body. Rather than representing Jesus’s body as replicating the spatial configurations of dominant scribal cartographic practice (including imperial practice), James B. Pendleton shows that Mark portrays Jesus’s body as a living production of space that troubles dominant maps. Against readings of Mark that argue that Jesus is either an imperial or an anti-imperial figure, Pendleton argues that Mark presents Jesus’s body, and thus his spatiality, as both inside (as an insider) and outside (as an outsider) simultaneously, in what has more commonly been theorized recently as third spatiality, or thirdspace. Rather than an imperial or anti-imperial economy of spatial production, Pendleton argues, Mark presents Jesus’s body within a both-and and more economy that is kenotic, revealing God’s own royal yet “emptying” body.