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A collection of twenty legends of the Hopi people, originating in the different tribes and relating tales of journeys, wars, heroic deeds, and tribal heroes.
Thomas O. Mills befriended author Frank Waters, who in 1963 had written The Book of the Hopi with his Hopi informant Oswald White Bear Fredericks. Their book included the Hopi Creation Story. Mills listened, read and began to draw his own original and provocative conclusions. In his book, he seeks to track actual events and history that may be buried within it and how this could relate to our future. This book, drawing together a variety of ideas that are usually considered separately, makes stimulating reading and is good material for classroom discussions on history, race, Hopi culture, astronomy and "myth." Mills's intuitive vision should spur scientists to look more closely into what we like to call "myths" or "stories" for their possible basis in historical fact. And today, as we worry about climate change and what it means for the future, shouldn't we also be figuring out whether modern technology can prevent the earth's next rotational shake-up, and how we plan to survive it?
"The tales concern such villages as Sikyatki, Hisatsongoopavi, and Awat'ovi, which were destroyed by war, fire, earthquake, or internal strife. Though abandoned for centuries, they live in memory, reminders of ancient tragedies and enmities that changed the Hopis forever. Related by storytellers from Second and Third Mesa, these tales vividly describe village destruction and show how much human evils such as witchcraft, hubris, corruption and betrayal of fundamental values can precipitate social disintegration and chaos."--BOOK JACKET.
The traditional Hopi world, as reflected in Hopi oral literature, is infused with magic?a seamless tapestry of everyday life and the supernatural. That magic and wonder are vividly depicted in this marvelous collection of authentic folktales. For the Hopis, the spoken or sung word can have a magical effect on others. Witchcraft?the wielding of magic for selfish purposes by a powaqa, or sorcerer?has long been a powerful, malevolent force. Sorcerers are said to have the ability to change into animals such as a crow, a coyote, a bat, or a skeleton fly, and hold their meetings in a two-tiered kiva to the northeast of Hopi territory. Shamanism, the more benevolent but equally powerful use of magic for healing, was once commonplace but is no longer practiced among the Hopis. Shamans, or povosyaqam, often used animal familiars and quartz crystals to help them to see, diagnose, and cure illnesses. Spun through these tales are supernatural beings, otherworldly landscapes, magical devices and medicines, and shamans and witches. One story tells about a man who follows his wife one night and discovers that she is a witch, while another relates how a jealous woman uses the guise of an owl to make a rival woman's baby sick. Other tales include the account of a boy who is killed by kachinas and then resurrected as a medicine man and the story of a huge rattlesnake, a giant bear, and a mountain lion that forever guard the entrance to Maski, the Land of the Dead.
Meditations with the Hopi is a collection of songs and rituals that impart the essence of the Hopi world view. It is a narrative of creation and change, of prophecy and fulfillment in the midst of koyaanisqatsi, or "world out of balance." Here is a heartfelt view of the Hopi Way as seen by one of the few white men to have lived within this ancient culture.