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Winner, 2015 USC Book Award in Literary and Cultural Studies, for outstanding monograph published on Russia, Eastern Europe or Eurasia in the fields of literary and cultural studies The Ethics of Witnessing investigates the reactions of five important Polish diaristswriters—Jaroslaw Iwaszkiewicz, Maria Dabrowska, Aurelia Wylezynska, Zofia Nalkowska, and Stanislaw Rembek—during the period when the Nazis persecuted and murdered Warsaw’s Jewish population. The responses to the Holocaust of these prominent prewar authors extended from insistence on empathic interaction with victims to resentful detachment from Jewish suffering. Whereas some defied the dehumanization of the Jews and endeavored to maintain intersubjective relationships with the victims they attempted to rescue, others selfdeceptively evaded the Jewish plight. The Ethics of Witnessing examines the extent to which ideologies of humanism and nationalism informed the diarists’ perceptions, proposing that the reality of the Final Solution exposed the limits of both orientations and ultimately destroyed the ethical landscape shaped by the Enlightenment tradition, which promised the equality and fellowship of all human beings.
Christian ethics is less a system of principles, rules, or even virtues, and more of a free and open-ended responsible witness to God's gracious action to be with and for others and the world. Postmodernity has left us with the risky uncertainty of knowing and doing the good. It also leaves us with the global risks of political violence and terrorism, economic globalization and financial crisis, and environmental destruction and global climate change. How should Christians respond to these problems? Thisbook creatively explores how Christian ethics is best understood as a witness to God's action, thereby providing the ethical framework for addressing the various problematic social issues that put our world at risk. Haddorff develops the notion of witness through a detailed study of Karl Barth's theological ethics. Barth, he argues, provides a language enabling us to know what a Christian ethics of witness actually looks like in both theory and in practice. In correspondence to God's gracious action, Christians remain free to think and act in faith, hope, and love in respondence to their unique circumstances, even in a world at risk. In their witness, Christians remain confident that God has not abandoned the world but loves and cares for its future.
Queer Postcolonial Narratives and the Ethics of Witnessing is a critical study of the relationship between bodies, memories and communal witnessing. With a focus on the aesthetics and politics of queer postcolonial narratives, this book examines how unspeakable traumas of colonial and familial violence are communicated through the body. Exploring multisensory epistemologies as queer and anti-colonial acts of resistance, McCormack offers an original engagement with collective and public forms of bearing witness that may emerge in response to institutionalized violence. Intergenerational, communal and fragmented narratives are central to this analysis of ethics, witnessing, and embodied memories. Queer Postcolonial Narratives and the Ethics of Witnessing is the first text to offer a sustained analysis of Judith Butler's and Homi Bhabha's intersecting theories of performativity, and to draw out the centrality of witnessing to the performative structure of power. It moves through queer, postcolonial, disability and trauma studies to explore how the repetition of familial violence – throughout multiple generations –may be lessened through an embodied witnessing that is simultaneously painful, disturbing and filled with pleasure. Its focus is selected literary texts by Shani Mootoo, Tahar Ben Jelloun and Ann-Marie MacDonald, and it situates this literary analysis in the colonial histories of Trinidad, Morocco and Canada.
Testimony/Bearing Witness establishes a dialogue between the different approaches to testimony in epistemology, historiography, law, art, media studies and psychiatry.
The Care of the Witness explores the historical shifts in the crises of witnessing to genocide, war, and disaster and their contribution to nongovernmental politics.
The Moral Witness is the first cultural history of the "witness to genocide" in the West. Carolyn J. Dean shows how the witness became a protagonist of twentieth-century moral culture by tracing the emergence of this figure in courtroom battles from the 1920s to the 1960s—covering the Armenian genocide, the Ukrainian pogroms, the Soviet Gulag, and the trial of Adolf Eichmann. In these trials, witness testimonies differentiated the crime of genocide from war crimes and began to form our understanding of modern political and cultural murder. By the turn of the twentieth century, the "witness to genocide" became a pervasive icon of suffering humanity and a symbol of western moral conscience. Dean sheds new light on the recent global focus on survivors' trauma. Only by placing the moral witness in a longer historical trajectory, she demonstrates, can we understand how the stories we tell about survivor testimony have shaped both our past and contemporary moral culture.
The act of bearing witness can reveal much, but what about the figure of the witness itself? As contemporary culture is increasingly dominated by surveillance, the witness--whether artist, historian, scientist, government official, or ordinary citizen--has become empowered in realms from art to politics. In Seeing Witness, Jane Blocker challenges the implicit authority of witnessing through the examination of a series of contemporary artworks, all of which make the act of witnessing visible, open to inspection and critique.
Description: Because God calls his people to be a living witness to him, morality is mission. Conversely, immorality is ""anti-mission,"" a failure to give true testimony or witness. This, in essence, is the theme of this stimulating and challenging volume. The whole life of the people of God, not just verbal proclamation, testifies to the church's faith--or lack of faith--in her Lord. The contributors explain that mission and ethics are intricately and necessarily interwoven, and explore why this is so by unpacking the biblical and theological roots of ""missional ethics,"" probing its limits and exploring its possibilities through examination of some foundational themes and a selection of specific issues. Intended primarily for pastors and church leaders, this volume encourages reflection and conversation that will feed the life of the body of Christ. ""Missional ethics"" concerns all the ways in which Christian ethical practice flows out of, supports, and advances the wider mission of the church to proclaim the gospel. The contributors are Brian Brock, M. Daniel Carroll R., Jonathan Chaplin, Guido de Graaff, Sean Doherty, Andy Draycott, Joshua Hordern, Matt Jenson, Grant Macaskill, Nathan Moser, Jonathan Rowe, Sarah Ruble, and Christopher J. H. Wright. Endorsements: ""The Western church needs to rediscover not only its missional identity in an increasingly post-Christian context, but also its missional theology. So it's a delight to welcome this look at ethics from a missional perspective. But the significance of Living Witness goes beyond the academy, for it offers a thought-provoking contribution to the discussion of how we can be missional in the context of ordinary life."" --Tim Chester ""This stimulating and groundbreaking collection explores the connections between two disciplines that are often treated separately: ethics and mission. In doing so, it sets God's calling to ethical living in a missionary context, arguing that the whole of our lives, not just our words, are to be a living testimony to the reality of the gospel. It deserves a wide readership, and will doubtless inspire fresh biblical reflection, challenge complacency, and encourage Christians to live out the whole of life as a response to the gospel."" --Paul Weston, Lecturer in Mission Studies, Ridley Hall, Cambridge ""Here, at last, is a genuine step forward for the 'missional' conversation. Exploring the integral link between morality and mission, this theologically informed set of essays provides a rich resource on the centrality of ethics as encompassing the whole life of the people of God--called to live in a distinctive way as witnesses to the redemptive activity of God in the world. Concerned for the transformation of existing thinking and practices, the authors issue a strong reminder that mission occurs wherever God is at work through his people--in families and friendships, in the challenges that come with handling money as well as migration, in politics as much as in preaching."" - Antony Billington, Head of Theology, The London Institute for Contemporary Christianity About the Contributor(s): Andy Draycott is Assistant Professor of Theology, Talbot School of Theology at Biola University. Jonathan Rowe (PhD, St Andrews), Tutor and Director of Development, South West Ministry Training Course, Exeter. Author of Michal's Moral Dilemma: A Literary, Anthropological and Ethical Interpretation (T. & T. Clark).
This is a brief and accessible examination of the ethics of evangelism in a post-Christian culture. Thiessen discusses the immoral practices and attitudes that are sometimes associated with evangelism and then turns his insightful attention to a better way of approaching the subject. Should we try to bring people to Christ or not? In a multi-cultural world evangelism is often under attack, with those seeking to evangelise sometimes being branded arrogant, ignorant, hypocritical and meddlesome. Against such a backdrop this unique book asks what sort of evangelism is ethical in a liberal, post-Christian society.
Witnessing Witnessing focuses critical attention on those who receive the testimony of Holocaust survivors. Questioning the notion that traumatic experience is intrinsically unspeakable and that the Holocaust thus lies in a quasi-sacred realm beyond history, the book asks whether much current theory does not have the effect of silencing the voices of real historical victims. It thereby challenges widely accepted theoretical views about the representation of trauma in general and the Holocaust in particular as set forth by Giorgio Agamben, Cathy Caruth, Berel Lang, and Dori Laub. It also reconsiders, in the work of Theodor Adorno and Emmanuel Levinas, reflections on ethics and aesthetics after Auschwitz as these pertain to the reception of testimony. Referring at length to videotaped testimony and to texts by Charlotte Delbo, Primo Levi, and Jorge Semprun, the book aims to make these voices heard. In doing so, it clarifies the problems that anyone receiving testimony may encounter and emphasizes the degree to which listening to survivors depends on listening to ourselves and to one another. Witnessing Witnessing seeks to show how, in the situation of address in which Holocaust survivors call upon us, we discover our own tacit assumptions about the nature of community and the very manner in which we practice it.