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Author : Richard B. Lee Publisher : New York ; Montreal : Holt, Rinehart and Winston Page : 196 pages File Size : 33,19 MB Release : 1984 Category : Social Science ISBN :
1. The !Kung 2. The People of the Dobe Area 3. Environment and Settlement 4. Subsistence: Foraging for a living 5. Kinship and Social organization 6. Marriage and sexuality 7. Conflicts, politics and exchange 8. Coping with Life: Religion, World View, and Healing 9. The !Kung and Their Neighbors 10. Perceptions and Directions of Social Change.
"A clearly presented and terrifically detailed work from the perspective of human evolutionary life histories. Dr. Howell has written a text that manages to raise as many intriguing questions as it provides to answer."_Eric A. Roth, author of Culture, Biology, and Anthropological Demography "Nancy Howell's book on the Demography of the Dobe !Kung became an anthropological classic, the first in-depth analysis of the population structures and life histories of a foraging society. Three decades later, Howell returns to her initial data set to ask new questions inspired by Life History Theory. In the process she examines how variations in group composition impact the well-being of !Kung children, revealing that sharing is not just with one's closest relatives."_Sarah Blaffer Hrdy, author of Mothers and Others: The Evolutionary Origins of Mutual Understanding "This is a unique, scholarly book that reads like a detective novel. Howell uses demographic, anthropometric, and foraging data on the !Kung hunter-gatherers of Southern Africa to investigate what explains variation in the nutritional well-being of their children. Each chapter builds on the previous one, and through a process of elimination brings us closer to the answers, which are often surprising. Along the way, we see how food sharing is necessary to explain the peculiar elements of human life history."_Frank Marlowe, author of The Hadza: Hunter-Gatherers of Tanzania
For most of human history hunting and gathering was a universal way of life. Richard Borshay Lee spent over three years conducting fieldwork among the !Kung San, an isolated population of 1,000 in northern Botswana. When Lee began his work in 19863, the !Kung San were one of the last of the world's people to live this life. By 1973, when Lee last lived with the group, it appeared that they !Kung were a society on the threshold of a transformation that signalled the end of foraging as an independent way of life, at least in Africa. The !Kung San: Men, Women and Work in a Foraging Society, an ecological and historical study, is Professor Lee's major statement on his research. By maintaining simultaneous historical and synchronic perspectives, Lee is able to extend his analysis of core features from the contemporary !Kung to prehistoric societies. These basic principles become the means to understanding the form of human life that has been obscured by the developments and complications of societies during the last few thousand years.
Author : Richard B. Lee Publisher : New York ; Montreal : Holt, Rinehart and Winston Page : 204 pages File Size : 36,94 MB Release : 1984 Category : Social Science ISBN :
1. The !Kung 2. The People of the Dobe Area 3. Environment and Settlement 4. Subsistence: Foraging for a living 5. Kinship and Social organization 6. Marriage and sexuality 7. Conflicts, politics and exchange 8. Coping with Life: Religion, World View, and Healing 9. The !Kung and Their Neighbors 10. Perceptions and Directions of Social Change.
This book is the story of the life of Nisa, a member of the !Kung tribe of hunter-gatherers from southern Africa's Kalahari desert. Told in her own words--earthy, emotional, vivid--to Marjorie Shostak, a Harvard anthropologist who succeeded, with Nisa's collaboration, in breaking through the immense barriers of language and culture, the story is a fascinating view of a remarkable woman.
This classic, bestselling study of the !Kung San, foragers of the Dobe area of the Kalahari Desert describes a people's reactions to the forces of modernization, detailing relatively recent changes to !Kung rituals, beliefs, social structure, marriage and kinship system. It documents their determination to take hold of their own destiny'despite exploitation of their habitat and relentless development'to assert their political rights and revitalize their communities. Use of the name Ju/'hoansi (meaning "real people") acknowledges their new sense of empowerment.
"A special and rare kind of ethnography, skillfully blending detailed description of behavior with thoughtful commentary on theoretical issues. Exceptionally important and enduring."--Bruce Winterhalder, co-editor of Evolutionary Ecology and Human Behavior
The story of two women--one a hunter-gatherer in Botswana, the other an ailing American anthropologist--this powerful book returns the reader to territory that Marjorie Shostak wrote of so poignantly in the now classic Nisa: The Life and Words of a !Kung Woman. Here, however, the ground has perceptibly shifted. First published in 1981, Nisa served as a stirring introduction to anthropology's most basic question: Can there be true understanding between people of profoundly different cultures? Diagnosed with breast cancer, and troubled by a sense of work yet unfinished, Shostak returned to Botswana in 1989. This book tells simply and directly of her rediscovery of the !Kung people she had come to know years before--the aging, blunt, demanding Nisa, her stalwart husband Bo, understanding Kxoma, fragile Hwantla, and Royal, translator and guide. In Shostak's words, we clearly see !Kung life, the dry grasslands, the healing dances, the threatening military presence. And we see Shostak herself, passionately curious, reporting the discomforts and confusion of fieldwork along with its fascination. By turns amused and frustrated, she describes the disappointments--and chastening lessons--that inevitably follow when anthropologists (like her younger self) romanticize the !Kung. Throughout, we observe a woman of threatened health but enormous vitality as she pursues the promise she once discovered in the !Kung people and, above all, in Nisa. At the core of the book is the remarkable relationship between these two women from different worlds. They are often caught off guard by the limits of their mutual understanding. Still, their determination to reach out to each other lingers in the reader's mind long after the story ends--providing an eloquent response to questions that Nisa so memorably posed. It was not that we had become the best of friends or like close family. It was simply that she and I had the most straightforward connection I had ever had with anyone, before or since. It was as if the !Kung culture and my talks with Nisa touched something beyond reason in me. Even though I didn't necessarily like everything Nisa said, nor everything about her, my heart had been captured. But how often I wished Nisa had been more noble, more selfless, and more philosophical. Nisa had to be known well to be appreciated, for she was complex and difficult. She probably would say much the same about me. We both wanted things from each other, and neither of us got as much as we hoped for. That we both got some of what we wanted--well, that made our friendship extremely valuable. --from the Epilogue
First published in 1979, this is a classic study of the population of the Bushmen of the Kalahari Deselt of Botswana. Using methods that are simple and fully illustrated, the author presents empirical descriptions of the fertility, mortality, and marriage patterns of the now famous !Kung hunter-gatherers. The !King "Bushman" people of the Kalahari desert in Africa occupy an anomalous position in the world of science. They have been selected for intensive study precisely because they are geographically, socially, and economically removed from modern, industrialized society, living in a sparsely settled and remote portion of an enormous semidesert. The !Kung maintain the language and culture of a fully develop hunting and gathering society with (until very recently) no dependence on cultivated plants, no domesticated animals other than the dog, no stratification system based on kinship or occupation, no power or authority structure extending further than the local bands composed of a few related families, no wage labor, no use of money, and no settled sites of occupation. At the same time, the !Kung have become well-known figures to students—both undergraduate and professional—of Western social science. The faces of !Kung informants gaze from the covers and the illustrations of many texts in anthropology and sociology. Why has all this attention been developed around the !Kung people? Part of the answer lies in the people themselves. The !Kung are a physically attractive people, with slender, graceful bodies and open small-featured faces that are appealing and photogenic. Their culture is simple and has its striking features. The struggle for subsistence, the click language, the emphasis on sharing and humility, the drama of the curing dances in which individuals go into trance and speak directly to spirits to cure sickness, and the pervasive humor, teasing, and playfulness of the !Kung style are all features that are relatively easy to convey and interesting to l earn about. This work covers areas such as marriage, fertility, disease, mortality, history, and the projected future of the !Kung. This book will be of interest to students of demographic studies, anthropology, and African studies.