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On October 16, 1995, a million black men- sons and brothers, husbands and fathers- made a commitment to ourselves that we would not shirk our duties as fathers to our children, loving husbands to our wives, and for a serious examination of our place in the world. It was on this day, in a speech by Minister Farrakhan, that I first heard about Willie Lynch. There was something about that part of his message that stuck with me for the past ten years. Scholars would say that it is too simplistic to attribute our failings to one person- one plan- one scheme, Willie Lynch. We are not that naïve, are we? And, anyway, if true, his effort at social engineering took place 300 years ago. In this book, I will attempt to explain, in broad terms, the negative results of that social engineering project of Willie Lynch. I will also make recommendations designed to combat it. I want to tell my readers how the cornerstone of black society, the family, has been eroded to the point of despair; the mindset that caused it, and some possible basic solutions. The educational system should be the easiest to fix. We must stop putting kids in bad learning situations, and leaving them to fail. We have choices and we must exercise those choices. The economic wealth of African Americans is larger than most countries in the world today. Yet we fail to benefit from that wealth. We are Bling-Bling Broke. We are the second largest voting block in the country, yet we have marginalized ourselves by voting for anyone who will promise us civil rights (The Democrats). They don’t deliver, yet we continue to vote the same way each election. To this day, the media will rarely portray Blacks in a positive way. The media has proven to be the most effective instrument of the Willie Lynch social engineering experiment. From the days of slavery the church played a vital role in the rebuilding of the moral foundation necessary for this society to grow strong and correct. The Willie Lynch legacy is the one consistent thread that seems to affect all of us. In 2006 we still occasionally exhibit social behavior reminiscent of the Willie Lynch legacy.
Willie Lynch, a British slave owner from the West Indies, stepped onto the shores of colonial Virginia in 1712, bearing secrets that would shape the fate of generations to come. Within this manuscript, allegedly transcribed from Lynch’s speech to American slaveholders on the banks of the James River, lies a blueprint for subjugation. Lynch’s genius lay not in brute force but in psychological warfare. He understood that to break a people, one must first break their spirit. His methods—pitiless and cunning—sowed seeds of distrust, pitting slave against slave, exploiting vulnerabilities, and perpetuating a cycle of suffering. This document sheds light on the brutal realities of slavery and the ways in which its legacy continues to shape contemporary society
In this spearkling nonfiction debut, Monson uses unexpectedly nonliterary forms - the index, the Harvard outline, the mathematical proof - to delve into an equally surprising mix of obsessions: disc golf, the history of mining in northern Michigan, car washes, snow, topology, and more. He remembers the telegram, a disappearing form, and reflects on his outsider experience at an exclusive Detroit-area boarding school in the form of a criminal history. - from cover
One hundred prayers for African Americans to use to help spiritually break off generational issues caused by slavery in the United States. By turning their wills over to God, and choosing to forgive past atrocities in their family's personal history, God-willing, the reader will begin to find release from specific trappings that have plagued their family for years.
2011 National Historic Research and Preservation Award, Daughters of Colonial Wars. This novel, based on a true story, tells the long forgotten story of Hannah Hawks Scott, a woman whom Joseph Anderson called the most afflicted woman in all New England. Born to a soldier in King Philip's War, Hannah found herself caught in the inevitable clash of two cultures. Yet, she was not alone in her affliction. Drawing on many sources, the author weaves into Hannah's story the tale of a fictional Pequot boy whose life redefines the word "massacre." Spanning the 1637 attack on the Pequot Fort to the 1704 raid of Deerfield, Massachusetts, and through Queen Anne's War, this novel delivers a powerful examination of the conflict between Puritan colonists and the First Nations of North America. Follow the lives of Hannah and this young boy as they endure the nightmare of war ~ each struggling for family, each struggling for home.
Supposedly given in 1712, the "Willie Lynch Speech" is widely believed to be authentic. Actually, as revealed in this book, it is an amateurish and malicious hoax. Unfortunately, many people taken in by this hoax have spread and championed it. An extreme example of this championing occurred in 1995 at the Million Man March. There, the "Willie Lynch Speech" was dramatically repeated. Marchers and millions around the world who witnessed the March through television and radio were presented with this hoax as fact and history. In the Death of the Willie Lynch Speech, Professor Manu Ampim exposes the myth of Willie Lynch. Ampim does this by documenting the 20th century origin and fraudulent history of the "Willie Lynch Speech" and speculating, correctly, about the author's identity--forcing the admitted hoaxer to confess. This volume contains the fake "Willie Lynch Speech," correspondence between Ampim and the admitted hoaxer, and the hoaxer's confession.