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This important and comprehensive work of 18th-century Islamic religious thought written in Arabic by a pre-eminent South Asian scholar provides an extensive and detailed picture of Muslim theology and interpretive strategies on the eve of the modern period.
Shah Wali Allah’s two important treatises on juristic diversity and the nature of binding and independent authority in Islamic law, Al-In'af fi Bayan Sabab al-Ikhtilaf and 'Iqd al-Jid fi A'kam al-Ijtihad wa-l Taqlid, are here translated from the original Arabic with critical introductions and annotations to the author's sources and the legal issues used to illustrate his arguments. Addressing relevant and crucial contemporary issues, these new scholarly translations of the important treatises provide access to important debates on authority and reform in Islamic legal reasoning. The question of ijtihad (independent critical reasoning) versus taqlid (adherence to the classical schools and rulings of Islamic law) continues to inform contemporary discussions of how Muslims—as individuals and in their institutions and practice—can maintain fidelity and authenticity while addressing the compelling issues of the present age.
The Promised Messiah(as) wrote Fountain of Christianity in March 1906, in response to the book Yansbi-ul-Islam, in which a Christian gentleman has tried to prove that the Holy Quran does not contain any new teachings and that the Holy Prophet(sa) merely copied the narratives from past scriptures-God forbid. The Promised Messiah(as) responded to this objection, first, by raising serious doubts about the authenticity of the Christian Gospels, and then went on to show how the Holy Quran is a unique and peerless book, how so many of its prophecies have been fulfilled, and how its blessings live on to this day. In this small book, the author also argues against the doctrines of Trinity and Atonement held by present-day Christians, and shows that these beliefs have nothing to do with the teachings of Jesus(as) himself. The second part of the book, or Epilogue, consists of a profound thesis on the meaning of true salvation. The Promised Messiah(as) describes salvation as "The abiding peace and happiness which man, by his very nature, hungers and thirsts for,and which is achieved through personal love and recognition of God, and through a perfect relationship with Him."
Author : Edward E. Curtis IV Publisher : State University of New York Press Page : 187 pages File Size : 20,49 MB Release : 2012-02-01 Category : Religion ISBN : 0791488594
Many of the most prominent figures in African-American Islam have been dismissed as Muslim heretics and cultists. Focusing on the works of five of these notable figures—Edward W. Blyden, Noble Drew Ali, Elijah Muhammad, Malcolm X, and Wallace D. Muhammad—author Edward E. Curtis IV examines the origin and development of modern African-American Islamic thought. Curtis notes that intellectual tensions in African-American Islam parallel those of Islam throughout its history—most notably, whether Islam is a religion for a particular group of people or whether it is a religion for all people. In the African-American context, such tensions reflect the struggle for black liberation and the continuing reconstruction of black identity. Ultimately, Curtis argues, the interplay of particular and universal interpretations of the faith can allow African-American Islam a vision that embraces both a specific group of people and all people.
The Conclusive Argument from God is the master work of Shah Wali Allah of Delhi (1762), considered to be the most important Muslim thinker of pre-modern South Asia. This work, originally written in Arabic, represents a synthesis of the Islamic intellectual disciplines authoritative in the eighteenth century. In order to argue for the rational, ethical and spiritual basis for the implementation of the hadith injunctions of the Prophet Muhammad, Shah Wali Allah develops a cohesive schema of the metaphysical, psychological, and social knowledge of his time. This work provides an extensive and detailed picture of Muslim theology and interpretive strategies on the eve of the modern period and is still evoked by numerous contemporary Islamic movements.
Whether or not Jesus rose bodily from the dead is perhaps the most critical and contentious issue in the study of Christianity. Rather than depend on statements in the New Testament, Swinburne argues for a wider approach.
Is there such a thing as natural knowledge of God? C. Stephen Evans presents the case for understanding theistic arguments as expressions of natural signs in order to gain a new perspective both on their strengths and weaknesses. Three classical, much-discussed theistic arguments - cosmological, teleological, and moral - are examined for the natural signs they embody. At the heart of this book lie several relatively simple ideas. One is that if there is a God of the kind accepted by Christians, Jews, and Muslims, then it is likely that a 'natural' knowledge of God is possible. Another is that this knowledge will have two characteristics: it will be both widely available to humans and yet easy to resist. If these principles are right, a new perspective on many of the classical arguments for God's existence becomes possible. We understand why these arguments have for many people a continued appeal but also why they do not constitute conclusive 'proofs' that settle the debate once and for all. Touching on the interplay between these ideas and contemporary scientific theories about the origins of religious belief, particularly the role of natural selection in predisposing humans to form beliefs in God or gods, Evans concludes that these scientific accounts of religious belief are fully consistent, even supportive, of the truth of religious convictions.
Alister McGrath and Joanna Collicutt McGrath present a reliable assessment of The God Delusion by Richard Dawkins, famed atheist and scientist, and the many questions this book raises--including, above all, the relevance of faith and the quest for meaning.