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Twenty-Five Element International Scholars show how roman catholic theology has grappled with religious pluralism. Catholic Engagement with World Religions outlines, clarifies, and defends official Roman Catholic teaching on the relationship between Christianity and other religious traditions in light of the Catholic belief that "We must hold that the Holy Spirit offers to all the possibility of being made partners, in a way known to God, in the paschal mystery".(Gaudium et Spes, 22) Part I studies the history of these issues while Part II examines their theological framing. Part III addresses Christianity and other religions since Vatican U. Part IV deals specifically with Judaism, Confucianism, Hinduism and Islam as these religions see themselves in relation to Christianity. A final chapter by Bishop Michael Fitzgerald offers a theological reflection on the foundations of interreligious dialogue today. For scholars, students, and practitioners of interreligious encounter, Catholic Engagement with World Religions is necessary and absorbing reading. Karl J. Becker, S.J., and Ilaria Morali teach at the Gregorian University in Rome.
This monumental book outlines, clarifies, and defends official Roman Catholic teaching on the relationship between christianity and other religious traditions in the light of Catholic belief that "We must hold that the holy spirit offers to all the possibility of being made partners, in a way known to God, in the paschal mystery" (Gaudium et Spes, 22). Part I studies the history of these issues. Part II examines their theological framing. Part III deals with Christianity and the religions since Vatican II. Part IV deals with Judaism, Confucianism, Hinduism, and Islam as they see themselves in relation to Christianity. A final chapter by Michael Fitzgerald is a theological reflection on the foundations of interreligious dialogue.
The gathering of bishops from all parts of the world at the Second Vatican Council symbolized not only the hope of Christian reunification but the desire for understanding of the non-Christian religions. In our approach to world religious beliefs, we must not only point out the differences among faiths, but we must primarily grasp the non-Christian meaning of eternal destiny and attempt to learn and profit from its spiritual heritage. This volume is a survey of the many non-Christian religious concepts and the ways in which their spiritual, cultural and philosophical ideas differ from those of Christianity.
There is no single standard textbook that outlines the official Roman Catholic theological position in relation to other religions which then explicates this orientation theologically and phenomenologically in relation to the four main religions of the world and the flowering of new religious movements in the west. The present project will cover this serious gap in the literature. After outlining the teaching of Vatican II and the magisterium since then (chapter one), each subsequent chapter will be divided equally between (a) an exposition of the history and features of the religion or movement being studied; and (b) a serious theological analysis of these features, showing how these religions do have elements in common, as well as how they differ in fundamental ways from Catholicism.
Synthesizing the thinking of the most prominent scholars, Professor Edmund Chia discusses practically everything that should be known about Christianity’s encounter with other religions in this comprehensive book. Topics include: the invention of the idea of World Religions and World Christianity the Bible and the church’s attitude toward other faiths Vatican II, Asian Christianity, and interfaith dialogue the what, why, when, and how of dialogue the global ecumenical movement theologies of religious pluralism cross-textual hermeneutics comparative theology interfaith worship religious syncretism multiple religious belonging interfaith learning in seminaries.
Having reached the age of eighty-two years I felt compelled to leave my children and grandchildren a broad, if brief, understanding of the world religions as I see them. I am not a theological analyst but I can approach the subject of religion historically. Yesterday's heretic may have a philosophy that could be a main line church today. As archaeologists dig, scholars study and historians search, it reveals an ever-changing religious structure. The distrust and even hatred between churches that caused so many wars may be easing but has not ended, perhaps it never will. Understanding through knowledge and love is the only answer. It is most important then to first look at the history of religion and gain knowledge as to why, when, and how we created such diversity and distrust. The answer is described in the pages of history. I am not suggesting I can do this better than the fifty books on religion that are on my bookshelves. Rather, my goal is brevity, to tell the story in two hundred pages. This will give a taste and flavor of the subject and may hopefully help to understand a neighbor's religion, develop tolerance and foster pluralism. May God give me the strength, courage and wisdom to produce an intelligent manuscript, in a brief understanding way.