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Felicity Nussbaum's insights demand the attention of eighteenth-century scholars, feminist critics, and cultural historians, while the central questions raised by the book--how to define the 'self'? why write, why revise, and especially, why publish an autobiography?--are of interest to everyone.-Review of English Studies
"In(ter)ventions of the Self incorporates close readings of the analyzed autobiographical texts of five canonical writers (three of whom are Nobel Prize winners) who have been previously unexplored. This book's novelty and innovation lies in its examination of a corpus that has never before been systematically studied, and includes thorough examination of five canonical authors, Gabriel García Márquez, Margo Glantz, Pablo Neruda, Severo Sarduy and Mario Vargas Llosa, three of which are Nobel Laureates. In(ter)ventions of the Self focuses on the examination of notions of subjectivity, identity, truth, verisimilitude, race, gender, ideology, image, memory, body and eroticism as they are represented in the symbolic space of the autobiographical discourse. The text strives to capture the characteristic traits of these authors' self-representation during the period that begins with the 1974 publication of Pablo Neruda's Confieso que he vivido, and extends to 2002, year in which García Márquez's Vivir para contarla appears in print. These dates correspond both to the increase in the production of autobiographical texts in Spanish America as well as to the shift from a modern to a postmodern sensibility. In other words, this book examines the Spanish American autobiographical discourse in terms of the invalidation or problematization of the great metanarratives of progress and liberation, the debilitation of the political, the emergence of marginal and marginalized subjectivities, an increased ecological consciousness, the climax of a social trend towards the visual and the spatial, as well as the vindication of intimism and the value of sensitivity and everyday socialities. The primary audience for this book are literary scholars and graduate students specializing in the canonical authors studied. Secondary audiences include specialists in autobiographies and memoirs, and historians, and cultural critics studying contemporary Latin America"--
Feminism has dramatically influenced the way literary texts are read, taught and evaluated. Feminist literary theory has deliberately transgressed traditional boundaries between literature, philosophy and the social sciences in order to understand how gender has been constructed and represented through language. This lively and thought-provoking Companion presents a range of approaches to the field. Some of the essays demonstrate feminist critical principles at work in analysing texts, while others take a step back to trace the development of a particular feminist literary method. The essays draw on a range of primary material from the medieval period to postmodernism and from several countries, disciplines and genres. Each essay suggests further reading to explore this field further. This is the most accessible guide available both for students of literature new to this developing field, and for students of gender studies and readers interested in the interactions of feminism, literary criticism and literature.
"In(ter)ventions of the Self incorporates close readings of the analyzed autobiographical texts of five canonical writers (three of whom are Nobel Prize winners) who have been previously unexplored. This book's novelty and innovation lies in its examination of a corpus that has never before been systematically studied, and includes thorough examination of five canonical authors, Gabriel García Márquez, Margo Glantz, Pablo Neruda, Severo Sarduy and Mario Vargas Llosa, three of which are Nobel Laureates. In(ter)ventions of the Self focuses on the examination of notions of subjectivity, identity, truth, verisimilitude, race, gender, ideology, image, memory, body and eroticism as they are represented in the symbolic space of the autobiographical discourse. The text strives to capture the characteristic traits of these authors' self-representation during the period that begins with the 1974 publication of Pablo Neruda's Confieso que he vivido, and extends to 2002, year in which García Márquez's Vivir para contarla appears in print. These dates correspond both to the increase in the production of autobiographical texts in Spanish America as well as to the shift from a modern to a postmodern sensibility. In other words, this book examines the Spanish American autobiographical discourse in terms of the invalidation or problematization of the great metanarratives of progress and liberation, the debilitation of the political, the emergence of marginal and marginalized subjectivities, an increased ecological consciousness, the climax of a social trend towards the visual and the spatial, as well as the vindication of intimism and the value of sensitivity and everyday socialities. The primary audience for this book are literary scholars and graduate students specializing in the canonical authors studied. Secondary audiences include specialists in autobiographies and memoirs, and historians, and cultural critics studying contemporary Latin America"--
The first comprehensive guide to the burgeoning field of women's autobiography. Essays from 39 prominent critics and writers explore narratives across the centuries and from around the globe. A list of more than 200 women's autobiographies and a comprehensive bibliography provide invaluable information for scholars, teachers, and readers.
Since the advent of post-structuralism, various authors have problematized the modern conception of autobiography by questioning the status of authorship and interrogating the relation between language and reality. Yet even after making autobiography into a theoretical problem, many of these authors ended up writing about themselves. This paradox stands at the center of this wide-ranging study of the form and function of autobiography in the work of authors who have distanced themselves from its modern instantiation. Discussing Roland Barthes, Jacques Derrida, Hélène Cixous and others, this book grapples with the question of what it means to write the self when the self is understood as an effect of writing. Combining close reading, intellectual history and literary theory, The Autobiography Effect traces how precisely its theoretically problematic nature made autobiography into a central scene for the negotiation of philosophical positions and anxieties after structuralism.
Felicity Nussbaum examines literary and cultural representations of human difference in England and its empire during the long eighteenth century. With a special focus on women s writing, Nussbaum analyzes canonical and lesser-known novels and plays from the Restoration to abolition. She considers a range of anomalies (defects, disease, and disability) as they intermingle with ideas of femininity, masculinity, and race to define normalcy as national identity. Incorporating writings by Behn, Burney, and the Bluestockings, as well as Southerne, Shaftesbury, Johnson, Sterne, and Equiano, Nussbaum treats a range of disabilities - being mute, blind, lame - and physical oddities such as eunuchism and giantism as they are inflected by emerging notions of a racial femininity and masculinity. She shows that these corporeal features, perceived as aberrant and extraordinary, combine in the popular imagination to reveal a repertory of differences located between the extremes of splendid and horrid novelty.