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When "The American Democrat" was first published in 1838, Cooper's position as America's first major novelist obscured his serious contribution to the discussion of American principles and politics. Yet Cooper," says H. L. Mencken, "was probably the first American to write about Americans in the really frank spirit . . . a simple, sound and sensible tract, moderate in tone and extraordinarily astute in its conclusions." Cooper provides a concise statement of the principles of American democracy and of its social ramifications. He was concerned that these principles and our institutions would be perverted--especially by the confusion of an equality of rights with equality of condition.
The American Democrat: Or, Hints on the Social and Civic Relations of the United States of America, a political essay written by American republican author James Fenimore Cooper, was published initially in New York State in 1838. Originally intended as a textbook on the American republican democracy, the work analyzes the social forces that shape, and can ultimately corrupt such a system.It served as an indictment of public opinion, which he argued had the potential to corrupt public morals and democracy. Because The American Democrat did not intrigue the public like a novel would have, it was neither purchased in the United States nor published in Europe. The essay, however, provided the intellectual framework and concepts for two later works of fiction: Homeward Bound: or The Chase: A Tale of the Sea and Home as Found: Sequel to Homeward Bound. Unlike his previous work where he set out to create American literature, this essay is credited with helping Cooper to establish a new identity as a writer as one who exposed the vices in society.PersonalThe American Democrat arose out of three major events in Cooper's life. The first was his experience abroad. Cooper had lived in Europe - mainly in Paris- between 1826 and 1833. This experience, according to Cooper, helped him become "a foreigner in his own country,"[3] allowing him to "present to the reader those opinions that are suited to the actual condition of the country, [rather] than to dwell on principles more general."[4]The American Democrat also arose out of the Three Mile Point dispute, which ended on July 22, 1837. This controversy began when the people of his hometown, Cooperstown, trespassed onto his property, using it as a picnic ground. After Cooper's publication of a notice about trespassing on his land, the citizens and the press of Cooperstown organized a protest against him. Attacks by the Whig newspapers continued even after Cooper had proved his ownership of that piece of property.[5] This occurrence led Cooper to write about the role of property rights in America, "giv[ing] universal meaning" to the dispute.[6]The final event in Cooper's life that influenced his message in The American Democrat was his experience with libel lawsuits. His struggles with the Whig press, who had published libelous statements about him, escalated between 1837 and 1838.Ideological and Social ContextIn Cooper's mind, the divine, moral, natural, and civil laws were intertwined. Influenced by John Locke and Alexander Pope, he believed that natural law was "the will of God's providence operating in nature according to observable principles,"[7] such as property rights, deism, and biblical truth. These views were further influenced by the philosophies of Thomas Jefferson, John Adams, and James Madison. Their ideas led him to believe that is necessary to protect the entire country from man's inherently self-serving nature.The political situation in the late 1830s made Cooper feel as though the true nature of civil law and government was being disregarded. Hence, by 1838, "the troubles created by legislative usurpation, demagoguery, rotation in office, and leveling to mediocrity had, in Cooper's view, reached such a point that he longed to curb the exercise of individual liberty that he equally longed to maintain..."..James Fenimore Cooper (September 15, 1789 - September 14, 1851) was an American writer of the first half of the 19th century. His historical romances draw a picture of frontier and American Indian life in the early American days which created a unique form of American literature.
The American Democrat: Or, Hints on the Social and Civic Relations of the United States of America, a political essay written by American republican author James Fenimore Cooper, was published initially in New York State in 1838. Originally intended as a textbook on the American republican democracy, the work analyzes the social forces that shape, and can ultimately corrupt such a system. It served as an indictment of public opinion, which he argued had the potential to corrupt public morals and democracy. Because The American Democrat did not intrigue the public like a novel would have, it was neither purchased in the United States nor published in Europe.The essay, however, provided the intellectual framework and concepts for two later works of fiction: Homeward Bound: or The Chase: A Tale of the Sea and Home as Found: Sequel to Homeward Bound. Unlike his previous work where he set out to create American literature, this essay is credited with helping Cooper to establish a new identity as a writer as one who exposed the vices in society.
James Fenimore Cooper (September 15, 1789 - September 14, 1851) was a prolific and popular American writer of the early 19th century.His historical romances of frontier and Indian life in the early American days created a unique form of American literature. He lived most of his life in Cooperstown, New York, which was founded by his father William on property that he owned. Cooper was a lifelong member of the Episcopal Church and, in his later years, contributed generously to it.He attended Yale University for three years, where he was a member of the Linonian Society, but was expelled for misbehavior.Before embarking on his career as a writer, he served in the U.S. Navy as a midshipman, which greatly influenced many of his novels and other writings. The novel that launched his career was The Spy, a tale about counterespionage set
The American democrat, or, Hints on the social and civic relations of the United States of America by J. Fenimore Cooper. This book is a reproduction of the original book published in 1838 and may have some imperfections such as marks or hand-written notes.
This is a detailed analysis and description of a unique era in American political history, one in which political parties were the dominant dynamic force at work structuring and directing the political world.
Tocqueville, Alexis de. Democracy in America. Translated by Henry Reeve, Esq. With an Original Preface and Notes by John C. Spencer. New York: Adlard and Saunders, 1838. xxx, 464 pp. Reprinted 2003 by The Lawbook Exchange, Ltd. LCCN 2002025957. ISBN 1-58477-249-2. * Reprint of the first English-language edition. In 1831, Alexis de Tocqueville [1805-1859] and Gustave de Beaumont [fl.1835] were sent to the United States by the French government to study American prisons, which were renowned for their progressive and humane methods. They were pleased to accept this assignment because they were intrigued by the idea of American democracy. Tocqueville and Beaumont spent nine months in the country, traveling as far west as Michigan and as far south as New Orleans. Throughout the tour, Tocqueville used his social connections to arrange meetings with several prominent and influential thinkers of the day. He recorded his thoughts on the structure of the government and the judicial system, and commented on everyday people and the nation's political culture and social institutions. His observations on slavery, in particular, are impassioned and critical. These notes formed the basis of Democracy in America. This landmark work initiated a dialogue about the nature of democracy and the United States and its people that continues to this day.
Amongst the novel objects that attracted my attention during my stay in the United States, nothing struck me more forcibly than the general equality of conditions. I readily discovered the prodigious influence which this primary fact exercises on the whole course of society, by giving a certain direction to public opinion, and a certain tenor to the laws; by imparting new maxims to the governing powers, and peculiar habits to the governed. I speedily perceived that the influence of this fact extends far beyond the political character and the laws of the country, and that it has no less empire over civil society than over the Government; it creates opinions, engenders sentiments, suggests the ordinary practices of life, and modifies whatever it does not produce. The more I advanced in the study of American society, the more I perceived that the equality of conditions is the fundamental fact from which all others seem to be derived, and the central point at which all my observations constantly terminated. I then turned my thoughts to our own hemisphere, where I imagined that I discerned something analogous to the spectacle which the New World presented to me. I observed that the equality of conditions is daily progressing towards those extreme limits which it seems to have reached in the United States, and that the democracy which governs the American communities appears to be rapidly rising into power in Europe. I hence conceived the idea of the book which is now before the reader. It is evident to all alike that a great democratic revolution is going on amongst us; but there are two opinions as to its nature and consequences. To some it appears to be a novel accident, which as such may still be checked; to others it seems irresistible, because it is the most uniform, the most ancient, and the most permanent tendency which is to be found in history. Let us recollect the situation of France seven hundred years ago, when the territory was divided amongst a small number of families, who were the owners of the soil and the rulers of the inhabitants; the right of governing descended with the family inheritance from generation to generation; force was the only means by which man could act on man, and landed property was the sole source of power. Soon, however, the political power of the clergy was founded, and began to exert itself: the clergy opened its ranks to all classes, to the poor and the rich, the villein and the lord; equality penetrated into the Government through the Church, and the being who as a serf must have vegetated in perpetual bondage took his place as a priest in the midst of nobles, and not infrequently above the heads of kings. The different relations of men became more complicated and more numerous as society gradually became more stable and more civilized. Thence the want of civil laws was felt; and the order of legal functionaries soon rose from the obscurity of the tribunals and their dusty chambers, to appear at the court of the monarch, by the side of the feudal barons in their ermine and their mail. Whilst the kings were ruining themselves by their great enterprises, and the nobles exhausting their resources by private wars, the lower orders were enriching themselves by commerce. The influence of money began to be perceptible in State affairs. The transactions of business opened a new road to power, and the financier rose to a station of political influence in which he was at once flattered and despised. Gradually the spread of mental acquirements, and the increasing taste for literature and art, opened chances of success to talent; science became a means of government, intelligence led to social power, and the man of letters took a part in the affairs of the State. The value attached to the privileges of birth decreased in the exact proportion in which new paths were struck out to advancement. In the eleventh century nobility was beyond all price; in the thirteenth it might be purchased; it was conferred for the first time in 1270; and equality was thus introduced into the Government by the aristocracy itself.
Best Book Award • Mormon History Association A brilliant young historian excavates the brief life of a lost Mormon city, uncovering a “grand, underappreciated saga in American history” (Wall Street Journal). In Kingdom of Nauvoo, Benjamin E. Park draws on newly available sources to re-create the founding and destruction of the Mormon city of Nauvoo. On the banks of the Mississippi in Illinois, the early Mormons built a religious utopia, establishing their own army and writing their own constitution. For those offenses and others—including the introduction of polygamy, which was bitterly opposed by Emma Smith, the iron-willed first wife of Joseph Smith—the surrounding population violently ejected the Mormons, sending them on their flight to Utah. Throughout his absorbing chronicle, Park shows how the Mormons of Nauvoo were representative of their era, and in doing so elevates Mormon history into the American mainstream.