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Exploring sexwork and trafficking in a globalized culture and economy, this book offers a critique of increasingly stringent policing worldwide following the UN protocol against trafficking in persons. It highlights the grey area between sex work and trafficking and draws on the themes of gender, migration and deviance.
Few subjects elicit greater moral outrage than human trafficking. Media reports of dehumanizing practices such as slavery, abduction, child prostitution, and torture, along with shocking statistics, form the basis of public knowledge. Those who work closely with victims acknowledge the complexity of the issue, and it is this complexity, rather than loose statistics and conjecture, that deserves our attention. With sensitivity and candor, this book addresses the reality of human trafficking in Thailand, dissecting studies, presenting facts, and dismissing stereotypes. It focuses on the areas of fishing, agriculture, domestic work, sex work, and the trafficking of children, weaving individual narratives and official studies into the wider history of Thailand’s changing economy and labor situation. It also details how the Thai government has addressed the issue, reflects on the roots of human exploitation, and suggests a way forward. This book raises much-needed awareness of commonly held misconceptions and clarifies what we know and what we have yet to discover about the trafficking of persons to and from Thailand. Highlights • Concise and accessible study of the reality of human trafficking in Thailand • Thorough critical analysis of current policies and public discourse on trafficking • Details relevant Thai and international laws • Discusses the relationship between the modern economic system and exploitation • Analyzes the changing face of the Thai labor market and the impact of industrialization on the Thai population
This paper analyzes the determinants behind the spatial distribution of the sex industry in Thailand. We relate the development of the sex industry to an early temporary demand shock, i.e., U.S. military presence during the Vietnam War. Comparing the surroundings of Thai military bases used by the U.S. army to districts close to unused Thai bases, we find that there are currently 5 times more commercial sex workers in districts near former U.S. bases. The development of the sex industry is also explained by a high price elasticity of supply due to female migration from regions affected by an agricultural crisis. Finally, we study a consequence induced by the large numbers of sex workers in few red-light districts: the HIV outbreak in the early 1990s.
Patterns of prostitution are changing radically under the influence of Western affluence, deepening Third World poverty, cheap international travel, cultural shifts in attitudes to extra-marital sex, and the Internet.
Transnational labor migration often begins with the dream of securing a more stable and prosperous future, a chance to survive. The lure of “global cities” as a place to attain that dream looms large within the context of rural-urban migration flows. This book reveals some of the complex phenomena and processes that strip bare the lives and dreams of migrant workers living abroad, whose life experiences are overwhelmingly dominated by stress and suffering and diminished gendered roles. The book illuminates the intimate aspects of how Thai male migrants have transcended their harsh reality while living under Singapore’s strict regulations governing foreign workers. Stripped bare of the powerful sociocultural, economic, and legal processes that govern their existence at home, these men must recraft their gendered selfhoods, identities, and sensibilities. Using personal and interpretive ethnography, the book explores how popular music, sports, religious beliefs, cultural traditions, sexual desire, and intimacy are refashioned by appropriating cultural and symbolic capital into new cultural experiences. It also provides an extensive look at the sudden unexplained nocturnal death syndrome (SUNDS) among young healthy Thai construction workers in Singapore. The author’s in-depth analyses of migrant social life and male migrant gendered identitynegotiating processes provide an invaluable contribution to our understanding of labor transnationalism in the Southeast Asian context. Highlights An important contribution to studies of the masculinization of migration Provides ample insight into the lived experience of migrant workers Explores an often forgotten side of labor migration, that of sexual intimacy Adds a rich, detailed understanding of “village transnationalism”
The international movement against the trafficking of women, which has gained momentum over the past two decades, is driven largely by the United States, in tandem with state governments and NGO workers. Feminist organizations have played a key role in carrying out anti-trafficking policies, but are increasingly divided over what those policies should look like. The primary divide exists between those feminists who want to abolish prostitution (as a key link to trafficking) and those who argue that what sex workers need is not to have their livelihoods taken away through paternalistic policies, but improved working conditions to alleviate the dangers associated with their work. A primary criticism of US NGO workers, well-intentioned as they may be, is that they misunderstand the cultural and economic conditions of the women they purport to help. This book provides a unique response to this misunderstanding. On one level it shows how this movement is, in fact, based on a Western mindset that problematizes women and puts its own interests before those of the women it is trying to help. But the project's primary innovation is in the method that it develops to explore the conflict of cultural values that gives rise to the aforementioned debates: what Erin M. Kamler calls Dramatization as Research (DAR). Through writing and producing "Land of Smiles," a musical inspired by field research that includes over fifty interviews with female migrant laborers, sex workers, activists, NGO employees, and other members of the anti-trafficking movement, Kamler presents one of the dominant stories about human trafficking and critiques the discourse about the trafficking of women in Thailand. The book examines how the musical aimed to facilitate communication between stakeholders in the anti-trafficking movement in Thailand and prime a dialogue to explore the policies, practices, and outcomes of actions in this environment. Through researching, writing and producing the musical for the individuals on whose experiences the story of the musical is based, Kamler shows how the arts can be used as a feminist communication intervention and a vehicle for understanding the cultural dimension of human rights.