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Although the results of Latin American peasant movements appeared particularly impressive in the 1960s and the 1970S, the end of the decade witnessed the progressive repression of the major movements on the continent. Latin American peasant movements, thus, have to be understood in terms of their conditions, their accomplishments in terms of potential class emancipation, and alternative outcomes such as repression, reform, and co-optation.
Essays presented during a seminar on Latin American peasant movements, held at Cornell University, December 8-10, 1966. "Bibliography on Latin American peasant organization [by] Gerrit Huizer and Cynthia N. Hewitt": pages 451-467. Bibliographical footnotes.
"One of the prominent thinkers in the Social Sciences, Aníbal Quijano (1930-2018), has a fundamental work for the compression of contemporary dilemmas since his main theoretical and political concerns have always been linked to the mutations of world capitalism and its reverse paths. This book aims to contribute with analyses of his voluminous and diversified production distributed practically over sixty years of intellectual trajectory. In the first decades, the Peruvian author produced essential works on peasant movements, the urbanization process, and the class structure in Peru and Latin America by mobilizing sociological categories such as marginality, dependency, and structural heterogeneity. He devoted himself to investigating imperialist domination in Peru and its implications for social classes and created the journal Sociedad y Política. In the 1990s and 2000s, the Peruvian sociologist published a set of texts on the coloniality and decoloniality of power, which represents a theoretical construction inseparable from the processes and experiences that were occurring in Peru, Latin America, and the world, from the "globalization" of "neoliberalism" to global and local resistances. Thus, this book is addressed to all those, with or without specialized training in social sciences, interested in knowing not only the history of social sciences in Latin America but mainly in understanding the historical roots and the political dilemmas of peripheral capitalist societies"--
The Agrarian Question and Reformism in Latin America epitomizes the emerging tradition of conflict-oriented approaches to problems of economic, agricultural, and rurual development in Third World nations. Drawing on firsthand observations of the agrarian crises in Argentina, Chile, Colombia, Peru, and ten other Latin-American nations, Alain de Janvry effectively blends Marxist theories of world-wide economic development with empirical analysis and policy recommendations. De Janvry offers both a careful examination of the conditions of underdevelopment in Latin America and detailed discussions of the achievements and limits of technological change, land reform, integrated rural development, and basic-needs program. The Agrarian Question and Reformism in Latin America is written for both practitioners and academicians. Students of economic development will benefit especially from its intelligent explication of conflict-oriented theory and technique.
This book offers an indepth analysis of the confrontation between popular movements and repressive regimes in Central America for the three decades beginning in 1960, particularly in El Salvador and Guatemala. It examines both urban and rural groups as well as both nonviolent social movements and revolutionary movements. It studies the impact of state violence on contentious political movements as well as defends the political process model for studying such movements.
Tracing the way in which the agrarian myth has emerged and re-emerged over the past century in ideology shared by populism, postmodernism and the political right, the argument in this book is that at the centre of this discourse about the cultural identity of 'otherness'/ 'difference' lies the concept of and innate 'peasant-ness'. In a variety of contextually-specific discursive forms, the 'old' populism of the 1890s and the nationalism and fascism in Europe, America and Asia during the 1920s and 1930s were all informed by the agrarian myth. The postmodern 'new' populism and the 'new' right, both of which emerged after the 1960s and consolidated during the 1990s, are also structured discursively by the agrarian myth, and with it the ideological reaffirmation of peasant essentialism.
Paradise in Ashes is a deeply engaged and moving account of the violence and repression that defined the murderous Guatemalan civil war of the 1980s. In this compelling book, Beatriz Manz—an anthropologist who spent over two decades studying the Mayan highlands and remote rain forests of Guatemala—tells the story of the village of Santa María Tzejá, near the border with Mexico. Manz writes eloquently about Guatemala's tortured history and shows how the story of this village—its birth, destruction, and rebirth—embodies the forces and conflicts that define the country today. Drawing on interviews with peasants, community leaders, guerrillas, and paramilitary forces, Manz creates a richly detailed political portrait of Santa María Tzejá, where highland Maya peasants seeking land settled in the 1970s. Manz describes these villagers' plight as their isolated, lush, but deceptive paradise became one of the centers of the war convulsing the entire country. After their village was viciously sacked in 1982, desperate survivors fled into the surrounding rain forest and eventually to Mexico, and some even further, to the United States, while others stayed behind and fell into the military's hands. With great insight and compassion, Manz follows their flight and eventual return to Santa María Tzejá, where they sought to rebuild their village and their lives.