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This redaction-critical study interprets the reasons for judgment in Amos 2.6-16 in the literary context of each of the redactional compositions which, it is argued, underlie the Amos-text. It is proposed that the Amos-text is both a theological work and a tractate of social criticism. In earlier redactional compositions the dominant reasons for judgment concern mistreatment of the weak. In the later redactional compositions these are overshadowed, in terms of length of text, by more theological reasons for judgment; however, these strengthen, rather than weaken, the force of the older reasons for judgment.
This redaction-critical study interprets the reasons for judgment in Amos 2.6-16 in the literary context of each of the redactional compositions which, it is argued, underlie the Amos-text. It is proposed that the Amos-text is both a theological work and a tractate of social criticism. In earlier redactional compositions the dominant reasons for judgment concern mistreatment of the weak. In the later redactional compositions these are overshadowed, in terms of length of text, by more theological reasons for judgment; however, these strengthen, rather than weaken, the force of the older reasons for judgment.
Although the cry for justice in human society is an important theme in the Bible, in many church and academic circles action for and discourse about social justice is carried on without a thorough exploration of this theme in Scripture. This volume brings together chapters by experts in the various sections of the Old and New Testaments to give a full spectrum of what the Bible has to say about social justice, and to point to ways forward for Christians seeking to think and act in harmony with God in pursuing social justice in the world today.
"Christian Frevel brings the Book of Numbers' regularly misunderstood interplay between narrative and legislative material into a new light, examining its texts equally as inner-biblical interpretations and tradition-bound innovations. The studies of this volume reveal the thematic diversity of the book against a backdrop of its literary emergence within the Penta- and Hexateuch." --provided by publisher, book jacket back cover.
In this latest installment of The New York Times bestselling quartet that began with The Beautiful, Pippa journeys to the treacherous and beguiling world of the fey in search of answers but instead falls in love. Following the explosive events of The Damned, Odette faces a vampire’s final death. The Court of the Lions have done everything they can to save her but have failed. A healer from the Sylvan Vale could help her, but only Arjun Desai, as a half fey, can cross the boundary between realms. The Sylvan Vale is a world Arjun despises, and in return, it despises him. But knowing it could save Odette, he returns to the Vale with all haste, leaving the mirrored tare between the two worlds open and unwittingly setting the stage for both love and war. It’s mere days until Pippa Montrose is to wed Phoebus Devereux and become a member of his well-heeled family, offering salvation to her own. But Celine is missing. Pippa has no idea where her best friend has gone, but she’s certain it’s in the company of vampire Sébastien Saint Germain and that Arjun can lead her to them. Pippa enjoins the help of Eloise, the daughter of a powerful sorceress, to discover the gateway Arjun uses to travel between worlds. Pippa, tired of hesitating in life, marches right through in search of her friend. But what she discovers on the other side is a dangerous, duplicitous world full of mischief and magic she doesn’t understand, and most unexpectedly, she finds love. Author of the New York Times bestselling duology The Wrath & The Dawn, Renée Ahdieh is back. The Righteous is the can’t-miss lead in to what will be a much-anticipated finale of a can't miss quartet.
In modern times Amos has come to be considered one of the most important prophets, mainly for his uncompromising message about social justice. This book provides a detailed exploration of this theme and other important elements of the theology underlying the book of Amos. It also includes chapters on the text itself, providing a critical assessment of how the book came to be, the original message of Amos and his circle, which parts of the book may have been added by later scribes, and the finished form of the book. The author also considers the book's reception in ancient and modern times by interpreters as varied as rabbis, the Church Fathers, the Reformers and liberation theologians. Throughout, the focus is on how to read the book of Amos holistically to understand the organic development of the prophet's message through the many stages of the book's development and interpretation.