Socrates To Sartre And Beyond Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Socrates To Sartre And Beyond book. This book definitely worth reading, it is an incredibly well-written.
This comprehensive, historically organized introduction to philosophy communicates the richness of the discipline and provides the student with a working knowledge of the development of Western philosophy. With a lively and approachable style it covers the principal contributions of Western civilization's most influential philosophers. It provides ample detail without complicating minutiae. The text covers all periods of philosophy, lists philosophers alphabetically and chronologically on the end-papers, and features an exceptional glossary of key concepts.
This book presents a readable introduction to the lives and times of the great philosophers. It takes us from the inception of Western society Plato's Athens to when the power of Marxism had captured one third of the world. Lavine discusses Western philosophers in terms of the historical and intellectual environment which influenced them, and connects their lasting ideas to the public and private choices we face in America today. The book formed the basis for the PBS television series of the same name.--From publisher description.
This comprehensive, historically organized introduction to philosophy communicates the richness of the discipline and provides the student with a working knowledge of the development of Western philosophy. New co-author James Fieser has brought this classic text up-to-date both chronologically and stylistically while preserving the thoughtful, conceptual characteristics that have made it so successful. The text covers all periods of philosophy, lists philosophers alphabetically and chronologically on the end-papers, and features an exceptional glossary of key concepts.
A page-turning novel that is also an exploration of the great philosophical concepts of Western thought, Jostein Gaarder's Sophie's World has fired the imagination of readers all over the world, with more than twenty million copies in print. One day fourteen-year-old Sophie Amundsen comes home from school to find in her mailbox two notes, with one question on each: "Who are you?" and "Where does the world come from?" From that irresistible beginning, Sophie becomes obsessed with questions that take her far beyond what she knows of her Norwegian village. Through those letters, she enrolls in a kind of correspondence course, covering Socrates to Sartre, with a mysterious philosopher, while receiving letters addressed to another girl. Who is Hilde? And why does her mail keep turning up? To unravel this riddle, Sophie must use the philosophy she is learning—but the truth turns out to be far more complicated than she could have imagined.
This collection of twelve essays by scholars from the USA, Canada, the UK and Japan, presents fresh perspectives on familiar Sartrean subjects and novel approaches to neglected ones. Divided into four equal parts – Aesthetics, Philosophy, Politics and Revolt – its chapters reflect both the eclectic scope of Sartre’s project and the dynamic attention it continues to attract. Moreover, this intellectual interest extends beyond the field of “Sartre studies” and across the generations, from established specialists to younger academics regarding Sartre from some surprising new angles: Pop-Art and jazz prove to be revealing prisms, as do dialogues with Dennett, Ilyenkov, Badiou and Genet, among others. In short, this is a book whose original essays make a lively contribution to the continuing critical conversation around the work of Jean-Paul Sartre.
This is the 5th volume in the series of popular volumes by Peter Kreeft, in which the "Father of Philosophy", Socrates, cross-examines various other important philosophers and thinkers (in previous books he examined Marx, Sarte, Machiavelli, and Socrates himself.) Kreeft states that Socrates and Descartes are perhaps the two most important philosophers who have ever lived, because they are the two who made the most difference to all philosophy after them. These two fathers of philosophy stand at the beginning of the two basic philosophical options: the classical and the modern. Kreeft focuses on seven features that unite these two major philosophers and distinguish them from all others. So this dialog between Socrates and Descartes is a dialog between the fundamental stages in the history of philosophy, the history of consciousness, and the history of Western culture. Like his other works in this popular series, this book is profound and witty reading that makes for an entertaining and insightful exploration of modern philosophy. It will appeal to both the common reader as well as to those more philosophically inclined.
This volume contains a new translation, with a historical introduction by the translators, of two works written under the pseudonym Johannes Climacus. Through Climacus, Kierkegaard contrasts the paradoxes of Christianity with Greek and modern philosophical thinking. In Philosophical Fragments he begins with Greek Platonic philosophy, exploring the implications of venturing beyond the Socratic understanding of truth acquired through recollection to the Christian experience of acquiring truth through grace. Published in 1844 and not originally planned to appear under the pseudonym Climacus, the book varies in tone and substance from the other works so attributed, but it is dialectically related to them, as well as to the other pseudonymous writings. The central issue of Johannes Climacus is doubt. Probably written between November 1842 and April 1843 but unfinished and published only posthumously, this book was described by Kierkegaard as an attack on modern speculative philosophy by "means of the melancholy irony, which did not consist in any single utterance on the part of Johannes Climacus but in his whole life. . . . Johannes does what we are told to do--he actually doubts everything--he suffers through all the pain of doing that, becomes cunning, almost acquires a bad conscience. When he has gone as far in that direction as he can go and wants to come back, he cannot do so. . . . Now he despairs, his life is wasted, his youth is spent in these deliberations. Life does not acquire any meaning for him, and all this is the fault of philosophy." A note by Kierkegaard suggests how he might have finished the work: "Doubt is conquered not by the system but by faith, just as it is faith that has brought doubt into the world!."