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Author : Stephen Charles Haar Publisher : Walter de Gruyter Page : 420 pages File Size : 48,13 MB Release : 2003 Category : Bibles ISBN : 9783110176896
This text aims to add impetus to the investigation of early Christianity and the questions surrounding the origin and nature of gnosticism. It includes a departure from the traditional exegesis of "Acts 8, 5-24", and discussions of "magic" and "identity" in the Graeco-Roman world.
Simon Magus was originally a Christian and disciple of John the Baptist, but broke off and formed the first Christian heresy, called Simonianism. After learning magical medicine in Alexandria he was considered to have many magical skills. To this day, a skilled magician is called a "magus." He also studied Greek philosophers, especially Heraclitus, and became the first Christian to attempt to bridge Greek philosophy and Christianity. If a mixture ever occurred Church leaders feared they would become weaker over time and not survive. According to Mead, this was Simon's great heresy -- not his magic. This interesting book shows Simon Magus to have been a brilliant man who was breaking new ground, both philosophically and spiritually.
According to Apocrypha, Simon Magus was a contemporary of the Biblical apostles and an important religious figure. Biblical legend tells that Simon was trying to buy his way into the number of Apostles but got rejected by Peter. Later he started preaching as well and collected a group of adherents. In his book, G.R.S. Mead compares the deeds of Simon with those of Peter and Paul and casts a look on the Simonian ideas, which he believes are similar to the system of Theosophy popular in Mead's times.
This volume discusses crucial aspects of the period between the two revolts against Rome in Judaea that saw the rise of rabbinic Judaism and of the separation between Judaism and Christianity. Most contributors no longer support the ‘maximalist’ claim that around 100 CE, a powerful rabbinic regime was already in place. Rather, the evidence points to the appearance of the rabbinic movement as a group with a regional power base and with limited influence. The period is best seen as one of transition from the multiform Judaism revolving around the Second Temple in Jerusalem to a Judaism that was organized around synagogue, Tora, and sages and that parted ways with Christianity.
This latest comprehensive work on Simon Magus lends new impetus to the investigation of Early Christianity and questions surrounding the origin and nature of Gnosticism. Major contributions of this study include: (1), a departure from the traditional exegesis of Acts 8, 5-24 (the first narrative source of Simon), and the later following reports of ancient Christian writers; (2), an overview of the literature of Graeco-Roman antiquity to determine the contribution of "magic" and "the Magoi" in the development of perceptions and descriptions of Simon; and (3), the inclusion of social science explanation models and modern estimations of "identity", in a creative approach to questions surrounding the phenomenon of Simon.
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George Robert Stowe Mead (04/22/1863 - 09/28/1933), commonly known as G. R. S. Mead, was an English historian, writer, editor, translator, and an influential member of the Theosophical Society, as well as the founder of the Quest Society. His scholarly works dealt mainly with the Hermetic and Gnostic religions of Late Antiquity, and were exhaustive for the time period. Simon the Sorcerer or Simon the Magician, in Latin Simon Magus, was a Samaritan magus or religious figure and a convert to Christianity, baptised by Philip, whose later confrontation with Peter is recorded in Acts 8:9-24. The sin of simony, or paying for position and influence in the church, is named for Simon. Surviving traditions about Simon appear in anti-heretical texts, such as those of Irenaeus, Justin Martyr, Hippolytus, and Epiphanius, where he is often regarded as the source of all heresies. Justin wrote that nearly all the Samaritans in his time were adherents of a certain Simon of Gitta, a village not far from Flavia Neapolis. Irenaeus held him as being one of the founders of Gnosticism and the sect of the Simonians.