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This book provides an interdisciplinary look at racism and science, investigating the biological and social realities of individual and group differences. The contributors examine race and racial distinctions, environmental versus genetic contributions to IQ and to cognitive skill level, the impact of biocultural interactions on behavior, and the problems of achieving an objective appraisal of inter- and intragroup differences in humans. They also consider a possible model for cultural and biological evolution, recommending a careful selection of models and methods of approach for sciences concerned with the study of man. The book includes recent findings in the area of race and IQ, documents instances of racism and classism, and analyzes factors underlying these phenomena.
This book provides an interdisciplinary look at racism and science, investigating the biological and social realities of individual and group differences. The contributors examine race and racial distinctions, environmental versus genetic contributions to IQ and to cognitive skill level, the impact of biocultural interactions on behavior, and the problems of achieving an objective appraisal of inter- and intragroup differences in humans. They also consider a possible model for cultural and biological evolution, recommending a careful selection of models and methods of approach for sciences concerned with the study of man. The book includes recent findings in the area of race and IQ, documents instances of racism and classism, and analyzes factors underlying these phenomena.
CONFERENCE ON SCIENCE, PHILOSOPHY AND RELIGION IN THEIR RELATION TO THE DEMOCRATIC WAY OF LIFE, 15TH, N.Y., 1956
Author : CONFERENCE ON SCIENCE, PHILOSOPHY AND RELIGION IN THEIR RELATION TO THE DEMOCRATIC WAY OF LIFE, 15TH, N.Y., 1956 Publisher : Page : pages File Size : 42,38 MB Release : Category : Equality ISBN :
This collection of papers offers a philosophical perspective - including the all-important and significant perspective from the point of view of 'dharma' - to a host of intricate ethical problems in personal, professional and social life, by providing an understanding of the concepts of human rights and responsibilities which are central to those problems.
Are eugenics practices morally defensible? Who should have access to g enetic information about particular individuals? What dangers for cult ural and racial diversity do developments in genetics pose? And how sh ould scientific research be regulated and by whom? These are some of t he questions addressed in this book, which comprises the 1998 Oxford A mnesty Lectures. The lecturers are all respected in their specific fie ld, including Hilary Putnam, Ian Wilmut (co-creator of 'Dolly' the she ep), and Jonathan Glover. Each lecture is proceeded by a discussion ar ticle written by prominent lawyers, scientists, and philosophers, and a foreword has been written by Richard Dawkins. Fascinating and though t-provoking, this book is essential reading for all those interested i n the future of genetics and humankind.
That everyone has a human right to enjoy the benefits of the progress of science and its applications comes as a surprise to many. Nevertheless, this right is pertinent to numerous issues at the intersection of science and society: open access; 'dual use' science; access to ownership and dissemination of data, knowledge, methods and the affordances and applications thereof; as well as the role of international co-operation, human dignity and other human rights in relation to science and its products. As we advance towards superintelligence, quantum computing, drone swarms, and life-extension technology, serious policy decisions will be made at the national and international levels. The human right to science provides an ideal tool to do so, backed up as it is by international law, political heft, and normative weight. This book is the first sustained attempt at turning this wonder of foresight into an actionable and justiciable right. This title is also available as Open Access on Cambridge Core.
Antenor Firmin's "Equality of Human Races" is a pioneering work of early anthropology written in French by a Haitian who is probably anthropology's first scholar of African descent. Firmin published "De l' galit des Races Humaines " in Paris in 1885 twenty years after the 'Father of Racism, ' Count Arthur de Gobineau, published "Essai sur l'in galiti des Races Humaines." De Gobineau's racist tome was translated into several languages and influenced Nazi ideology, while Firmin's work became obscure and marginal in the anthropological and scientific communities it sought to affect. "Equality of Human Races " is far more than a response to de Gobineau. It is a substantial work of early anthropology that presaged in the 19th century most of what became accepted anthropological science about race in the 20th century. It is also an early work of Pan-Africanism that highlighted the civilizational achievements of African cultures, from ancient Egypt and the Nile Valley countries of Sudan and Ethiopia, to the first 'Black' Republic of Haiti, as evidence of the fundamental equality of African peoples. One hundred and fourteen years later, this is the first appearance in English of Firmin's trailblazing work in Anthropology and Pan-Africanist thought.
Growing concern about inequality has led to proposals to remake American society according to ill-conceived and coercive "egalitarian" values that are fundamentally unfair. This unique book reveals the modern romance with equality as a destructive flirtation. The elites who advocate such notions claim they champion the poor—but more often than not the nostrums of this managerial class undermine, rather than advance, mass prosperity and human well-being. The authors of In All Fairness challenge all of the prevailing egalitarian ideas, including the claim that the country is riven by inequality in the first place. After all, our economy thrives with a division of labor that allows individuals who are unequal in interests and talents to pursue their own unique goals. Looked at in this way, equality is far more widespread than overheated rhetoric might lead one to expect—as factual data show. But it is an equality of a particularly valuable type—one arrived at, not by top-down attempts to impose economic uniformity, but by our respecting inviolable rules of fair play and the dignity of each person, a dignity that requires everyone to respect the voluntary transactions of others. This approach holds equity, liberty, diversity, and prosperity together. Would we want it any other way in America and anywhere around the world? The authors draw on economics, philosophy, religion, law, political science, and history to provide answers to a perennial question that especially agitates the American public today: Can the coercive powers of the state be used to achieve a kind of arithmetic equality? The authors, each in their own way, make a strong case that they should not be used in this fashion. Love inequality or loathe it, In All Fairness is full of key insights about the connections among fairness, liberty, equality and the quest for human dignity. You won't think about wealth and poverty, equality and inequality, in the same way ever again.