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This extraordinary ethnography is the first devoted to the study of revenge. The contributors describe this social phenomenon in fourteen tribal societies, comparing its violent manifestations as well as its more idiosyncratic forms. Blood revenge at spear point is common in certain regions of aboriginal lowland South America; in other areas revenge is implicated in seemingly unrelated areas of daily life, from child naming to explanations for sickness. Revenge is a universal human motive that reveals fundamental social structure as do few other aspects of culture. The contributors discuss the origins, manifestations, and consequences of vengeance. They illustrate not only how revenge lays bare crucial boundaries and is bound to myth and ritual as well as to survival but also show the profound consequences of revenge for reproduction and the daily workings of society.
"Foremost scholars of indigenous Amazonia explore the vast and interesting gap between rules and practice, demonstrating how sociocultural systems endure and even prosper due to the flexibility, creativity, and resilience of the people within them."--Jeremy M. Campbell, author of Conjuring Property: Speculation and Environmental Futures in the Brazilian Amazon "A landmark volume and a major contribution to the study of kinship and marriage in Amazonian societies, an area of the world that has been pivotal to our understanding of the biocultural dimensions of cousin marriage and polygamy."--Nancy E. Levine, author of The Dynamics of Polyandry: Kinship, Domesticity, and Population on the Tibetan Border This volume reveals that individuals in Amazonian cultures often disregard or reinterpret the marriage rules of their societies—rules that anthropologists previously thought reflected practice. It is the first book to consider not just what the rules are but how people in these societies negotiate, manipulate, and break them in choosing whom to marry. Using ethnographic case studies that draw on previously unpublished material from well-known indigenous cultures, The Anthropology of Marriage in Lowland South America defies the tendency to focus only on the social structure of kinship and marriage that is so common in kinship studies. Instead, the contributors to this volume examine the people that conform to or deviate from that structure and their reasons for doing so. They look not only at deviations in kinship behavior motivated by gender, economics, politics, history, ecology, and sentimentality but also at how globalization and modernization are changing the ancestral norms and values themselves. This is a richly diverse portrayal of agency and individual choice alongside normative kinship and marriage systems in a region that has long been central to anthropological studies of indigenous life. Paul Valentine is professor emeritus of anthropology at the University of East London. Stephen Beckerman is adjunct professor at the University of Utah. Together, Valentine and Beckerman have coedited Revenge in the Cultures of Lowland South America and Cultures of Multiple Fathers: The Theory and Practice of Partible Paternity in Lowland South America. Catherine Alès is director of research at the National Center for Scientific Research, Paris, and is the author of Yanomami, l’ire et le désir.
Inhabiting the rainforest of the southwest Maracaibo Basin, split by the border between Colombia and Venezuela, the Barí have survived centuries of incursions. Anthropologist Roberto Lizarralde began studying the Barí in 1960, when he made the first modern peaceful contact with this previously unreceptive people; he was joined by anthropologist Stephen Beckerman in 1970. The Ecology of the Barí showcases the findings of their singular long-term study. Detailing the Barí’s relations with natural and social environments, this work presents quantitative subsistence data unmatched elsewhere in anthropological publications. The authors’ lengthy longitudinal fieldwork provided the rare opportunity to study a tribal people before, during, and after their aboriginal patterns of subsistence and reproduction were eroded by the modern world. Of particular interest is the book’s exploration of partible paternity—the widespread belief in lowland South America that a child can have more than one biological father. The study illustrates its quantitative findings with an in-depth biographical sketch of the remarkable life of an individual Barí woman and a history of Barí relations with outsiders, as well as a description of the rainforest environment that has informed all aspects of Barí history for the past five hundred years. Focusing on subsistence, defense, and reproduction, the chapters beautifully capture the Barí’s traditional culture and the loss represented by its substantial transformation over the past half-century.
Biosocial criminology is an interdisciplinary field that aims to explain crime and antisocial behavior by exploring both biological factors and environmental factors. Since the mapping of the human genome, scientists have been able to study the biosocial causes of human behaviour with the greatest specificity. After decades of almost exclusive sociological focus, criminology has undergone a paradigm shift where the field is more interdisciplinary and this book combines perspectives from criminology and sociology with contributions from fields such as genetics, neuropsychology, and evolutionary psychology. The Routledge International Handbook of Biosocial Criminology is the largest and most comprehensive work of its kind, and is organized into five sections that collectively span the terrain of biosocial research on antisocial behavior. Bringing together leading experts from around the world, this book considers the criminological, genetic and neuropsychological foundations of offending, as well as the legal and criminal justice applications of biosocial criminological theory. The handbook is essential reading for students, researchers, and practitioners from across the social, behavioural, and natural sciences who are engaged in the study of antisocial behaviour.
Beatriz Caiuby Labate and Clancy Cavnar offer an in-depth exploration of the spread of indigenous shamanic rituals of the Amazon to Western societies, looking at how indigenous, mestizo, and cosmopolitan cultures have engaged with and transformed these forest traditions. The authors focus on the use of ayahuasca, a psychoactive drink essential in many indigenous shamanic rituals.
"Using a comparative approach, a detailed study of captive-taking in small-scale societies and exploration of the profound impacts that captives had on the societies they joined. Opens new avenues of research about captives as significant sources of culture change"--
Author : Michael F. Brown Publisher : Harvard University Press Page : 332 pages File Size : 50,16 MB Release : 2014-09-15 Category : History ISBN : 067436807X
In this story of one man’s encounter with an indigenous people of Peru, Michael Brown guides his readers upriver into a contested zone of the Amazonian frontier, where more than 50,000 Awajún—renowned for pugnacity and fierce independence—use hard-won political savvy, literacy, and digital skills to live life on their own terms, against long odds.
This illuminating book offers a timely assessment of the development and proliferation of precursor crimes of terrorism, exploring the functions and implications of these expanding offences in different jurisdictions. In response to new modes and sources of terrorism, attempts to pre-empt potential attacks through precursor offences have emerged. This book examines not only the meanings and effectiveness of this approach, but also the challenges posed to human rights and social and economic development.
Warfare in the pre-Columbian Andes took on many forms, from inter-village raids to campaigns of conquest. Andean societies also created spectacular performances and artwork alluding to war – acts of symbolism that worked as political rhetoric while drawing on ancient beliefs about supernatural beings, warriors, and the dead. In this book, Elizabeth Arkush disentangles Andean warfare from Andean war-related spectacle and offers insights into how both evolved over time. Synthesizing the rich archaeological record of fortifications, skeletal injury, and material evidence, she presents fresh visions of war and politics among the Moche, Chimú, Inca, and pre-Inca societies of the conflict-ridden Andean highlands. The changing configurations of Andean power and violence serve as case studies to illustrate a sophisticated general model of the different forms of warfare in pre-modern societies. Arkush's book makes the complex pre-history of Andean warfare accessible by providing a birds-eye view of its major patterns and contrasts.