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An extraordinary exploration into the mutual validity of the Jewish and Christian covenants. The contributors gathered here address such topics as shared texts, the rabbinical response to emerging Christianity, and apocalyptic and mystical texts.
Elliot R. Wolfson is Professor of Religious Studies and the Marsha and Jay Glazer Chair of Jewish Studies at the University of California, Santa Barbara. A scholar of Jewish mysticism and philosophy, he uses the textual sources of Judaism to examine universal philosophical topics such as the function and processes of the imagination, the paradoxes of temporality, and the mystery of poetic language. Working at the intersection of disciplines and refusing to reduce texts to their simple historical contexts, Wolfson puts texts spanning diverse temporal, cultural, and religious periods in creative counterpoint. His sensitivity to language reveals its fragility as it simultaneously points to the uncertainty of meaning. The result is a creative reading of both Judaism and philosophy that informs and is informed by poetic sensibility and philosophical hermeneutics.
This volume contains essays dealing with complex relationships between Judaism and Christianity, taking a bold step, assuming that no historical period can be excluded from the interactive process between Judaism and Christianity, conscious or unconscious, as either rejection or appropriation
Another Modernity is a rich study of the life and thought of Elia Benamozegh, a nineteenth-century rabbi and philosopher whose work profoundly influenced Christian-Jewish dialogue in twentieth-century Europe. Benamozegh, a Livornese rabbi of Moroccan descent, was a prolific writer and transnational thinker who corresponded widely with religious and intellectual figures in France, the Maghreb, and the Middle East. This idiosyncratic figure, who argued for the universalism of Judaism and for interreligious engagement, came to influence a spectrum of religious thinkers so varied that it includes proponents of the ecumenical Second Vatican Council, American evangelists, and right-wing Zionists in Israel. What Benamozegh proposed was unprecedented: that the Jewish tradition presented a solution to the religious crisis of modernity. According to Benamozegh, the defining features of Judaism were universalism, a capacity to foster interreligious engagement, and the political power and mythical allure of its theosophical tradition, Kabbalah—all of which made the Jewish tradition uniquely equipped to assuage the post-Enlightenment tensions between religion and reason. In this book, Clémence Boulouque presents a wide-ranging and nuanced investigation of Benamozegh's published and unpublished work and his continuing legacy, considering his impact on Christian-Jewish dialogue as well as on far-right Christians and right-wing religious Zionists.
2013 Catholic Press Association Book Award: 50th Anniversary of Vatican II (2nd Place) Marking the fiftieth anniversary of the first session of Vatican II (1962-65), a watershed event in the history of the church, whose meaning and interpretation continue to inspire heated debate. In this book fifty distinguished authors, including theologians, journalists, spiritual writers, and pastoral leaders, offer their own assessment of the meaning of the Council and its historic documents, drawing in many cases on their personal experience as witnesses or participants. The contributors are a "who's who" of modern Catholic and non-Catholic voices: Francis X. Murphy (who, as "Xavier Rynne," penned an inside account of the Council for The New Yorker magazine), Martin E. Marty, Lisa Sowle Cahill, John O'Malley, Joan Chittister, Gregory Baum, Michael Novak, Basil Pennington, Richard McBrien, Cardinal Avery Dulles, John Dominic Crossan, Joseph Komonchak, Brother Roger of Taize, Cardinal Francis Arinze, Elizabeth Johnson, David Hollenbach, and many more. For those who want to understand what happened at the Council, as well as those concerned about the state of the church today and the agenda for the future, these fifty personal stories provide an invaluable and inspiring resource.
Over the past few decades, there has been a dramatic and unprecedented shift in Jewish -- Christian relations, including signs of a new, improved Christian attitude towards Jews. Christianity in Jewish Terms is a Jewish theological response to the profound changes that have taken place in Christian thought. The book is divided into ten chapters, each of which features a main essay, written by a Jewish scholar, that explores the meaning of a set of Christian beliefs. Following the essay are responses from a second Jewish scholar and a Christian scholar. Designed to generate new conversations within the American Jewish community and between the Jewish and Christian communities, Christianity in Jewish Terms lays the foundation for better understanding. It was named a Choice Outstanding Academic Book of 2001.
Christian Perspectives on Transforming Interreligious Encounter underscores the urgency of interreligious dialogue for contemporary society, aiming to foster interfaith understanding, justice, and peace. The initial section focuses on novel approaches to engaging with the religious Other through non-Christian sacred texts. Contributors explore the Jewish-Christian relationship, offer Christian interpretations of Hindu, Buddhist, and Confucian scriptures, and discuss the Qurʾān's potential to refine Christian theology. The dangers of comparative theology are warned against, and alternative perspectives, such as Asian liberation theology, are proposed for situating religion critically, as well as share the insights on Christian engagement with Zen practice. The second part explores the transformation of key Christian doctrines through interreligious encounters. Contributors delve into topics such as the conditions for faith and divine revelation, formulating a Christology in dialogue with Asian traditions, and understanding the Spirit as a source of questioning. They investigate the communitarian dimension of religious faith, discuss the Catholic Church's stance on interreligious dialogue, examine the role of biblical hermeneutics in decolonizing theology, and reflect on the existential threat of ecological destruction. The third part pays tribute to Leo Lefebure, emphasizing his impact on Catholic theology and comparative theology, and concludes with Lefebure's epilogue, providing him with the last word.
To celebrate the fiftieth anniversary of the College Theology Society, these original essays explore how theology has changed over the previous fifty years, theological concerns on the horizon today, and approaches to teaching theology appropriate for the twenty-first century. Contributors: Elizabeth A. Johnson Joseph A. Komonchak Norbert Rigali J. Matthew Ashley Elizabeth T. Groppe Michael Horace Barnes Steven R. Harmon Colleen M. Mallon Anne M. Clifford Sally Kenel Randall Jay Woodard Sandra Yocum Mize Mary Ann Hinsdale Miguel H. Diaz James A. Donahue Suzanne C. Toton Ismael Muvingi
It is hubris to claim answers to unanswerable questions. Such questions, however--as part of their burden and worth--must still be asked, investigated, and contemplated. How there can be a loving, all-powerful God and a world stymied by suffering and evil is one of the unanswerable questions we must all struggle to answer, even as our responses are closer to gasps, silences, and further questions. More importantly, how and whether one articulates a response will have deep, lasting repercussions for any belief in God and in our judgments upon one another. Throughout this wide-ranging, interdisciplinary work, Peter Admirand draws upon his extensive research and background in theology and testimonial literature, trauma and genocide studies, cultural studies, philosophy of religion, interreligious studies, and systematic theology. As David Burrell writes in the Foreword: ". . .[T]he work's intricate structure, organization, and development will lead us to appreciate that the best one can settle for is a fractured faith built on a fractured theodicy, expressed in a language explicitly fragmented, pluralist, and broken."
In Religious Stories in Transformation: Conflict, Revision and Reception, the editors present a collection of essays that reveal both the many similarities and the poignant differences between ancient myths in Judaism, Christianity, Islam, and modern secular culture and how these stories were incorporated and adapted over time. This rich multidisciplinary research demonstrates not only how stories in different religions and cultures are interesting in their own right, but also that the process of transformation in particular deserves scholarly interest. It is through the changes in the stories that the particular identity of each religion comes to the fore most strikingly.