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Just as Reconstruction after the Civil War worked to repair a desperately broken society, our Christianity requires a spiritual reconstruction that undoes the injustices of the past. Jonathan Wilson-Hartgrove traces his journey from the religion of the slaveholder to the Christianity of Christ, showing that when the gospel is reconstructed, freedom rings for both individuals and society as a whole.
Just as Reconstruction after the Civil War worked to repair a desperately broken society, our Christianity requires a spiritual reconstruction that undoes the injustices of the past. Jonathan Wilson-Hartgrove traces his journey from the religion of the slaveholder to the Christianity of Christ, showing that when the gospel is reconstructed, freedom rings for both individuals and society as a whole.
Just as Reconstruction after the Civil War worked to repair a desperately broken society, our Christianity requires a spiritual reconstruction that undoes the injustices of the past. Jonathan Wilson-Hartgrove traces his journey from the religion of the slaveholder to the Christianity of Christ, showing that when the gospel is reconstructed, freedom rings both for individuals and for society as a whole.
In Pastoral Care in the Classical Tradition, Andrew Purves argued that pastoral care and theology has long ignored Scripture and Christian doctrine, and pastoral practice has become secularized in both method and goal, the fiefdom of psychology and the social sciences. He builds further on this idea here, presenting a christological basis for ministry and pastoral theology.
Christians and the religious Right have misused Scripture to consolidate power, stoke fears, and defend against enemies. Highlighting the stories of people on the frontlines, Jonathan Wilson-Hartgrove explores how religious culture wars have misrepresented Christianity at the expense of the poor, and how listening to marginalized communities can help us rediscover God's vision for faith in public life.
This book describes the southern Republicans' post- Civil War railroad aid program--the central element of the Gospel of Prosperity" designed to reestablish a vigorous economy in the devastated South. Conceding that race and Unionism were basic issues, Mark W. Summers explores a neglected facet of the postwar era: the attempt to build a new South and a biracial Republican majority through railroad aid. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
“We have a right to encounter God where we are. We have a sacred responsibility to experience God authentically." What happens when the God we’ve been taught to believe in seems powerless to help us in the struggles of life? What do we do when the God we personally encounter no longer resembles the God we’ve been shown in narrow interpretations of the Bible? Many of those raised in the world of fundamentalist Christianity have been manipulated into accepting a false reality that runs counter to lived experience. The result is confusion, isolation, fear, shame, and trauma, often carried throughout one’s entire life. This book is for the victims of this spiritual abuse—anyone looking to reclaim their faith from legalism, nationalism, sexism, anxiety, intolerance, and other mechanisms of control utilized by God’s self-appointed gatekeepers. It’s for anyone who has learned that the real God is infinitely complex, that authentic faith is perfectly compatible with doubt, and that our suffering is not something we’ve earned. Gaslighted by God is not a book of easy answers—it’s a companion for those mourning the loss of a belief system who need their pain recognized and legitimized. Tiffany Yecke Brooks shows—through stories from her own life, conversations with Christians from a variety of backgrounds, historical anecdotes, and messy episodes from Scripture—that there can be faith after disillusionment. But it will be a different faith—bruised, battered, nuanced, and real, rather than one wrapped in tissue-thin platitudes and three-point sermons. It will be a faith empowered to see beyond who God “should” be to who God is.
"In the summer of 2013, Moral Mondays gained national attention as tens of thousands of citizens protested the extreme makeover of North Carolina's state government and over a thousand people were arrested in the largest mass civil disobedience movement since the lunch counter sit-ins of 1960. Every Monday for 13 weeks, Rev. Dr. William J. Barber led a revival meeting on the state house lawn that brought together educators and the unemployed, civil rights and labor activists, young and old, documented and undocumented, gay and straight, black, white and brown. News reporters asked what had happened in state politics to elicit such a spontaneous outcry. But most coverage missed the seven years of coalition building and organizing work that led up to Moral Mondays and held forth a vision for America that would sustain the movement far beyond a mass mobilization in one state. A New Reconstruction is Rev. Barber's memoir of the Forward Together Moral Movement, which began seven years before Moral Mondays and extends far beyond the mass mobilizations of 2013. Drawing on decades of experience in the Southern freedom struggle, Rev. Barber explains how Moral Mondays were not simply a reaction to corporately sponsored extremism that aims to re-make America through state legislatures. Moral Mondays were, instead, a tactical escalation in the Forward Together Moral Movement to draw attention to the anti-democratic forces bent on serving special interests to the detriment of the common good"--
In this fascinating book, Julie Ingersoll draws on years of research, Reconstructionist publications, and interviews with believers to paint the most complete portrait of the Christian Reconstructionist movement yet published.
Mark Twain once derided the Book of Mormon as "chloroform in print." Long and complicated, written in the language of the King James version of the Bible, it boggles the minds of many. Yet it is unquestionably one of the most influential books ever written. With over 140 million copies in print, it is a central text of one of the largest and fastest-growing faiths in the world. And, Grant Hardy shows, it's far from the coma-inducing doorstop caricatured by Twain. In Understanding the Book of Mormon, Hardy offers the first comprehensive analysis of the work's narrative structure in its 180 year history. Unlike virtually all other recent world scriptures, the Book of Mormon presents itself as an integrated narrative rather than a series of doctrinal expositions, moral injunctions, or devotional hymns. Hardy takes readers through its characters, events, and ideas, as he explores the story and its messages. He identifies the book's literary techniques, such as characterization, embedded documents, allusions, and parallel narratives. Whether Joseph Smith is regarded as author or translator, it's noteworthy that he never speaks in his own voice; rather, he mediates nearly everything through the narrators Nephi, Mormon, and Moroni. Hardy shows how each has a distinctive voice, and all are woven into an integral whole. As with any scripture, the contending views of the Book of Mormon can seem irreconcilable. For believers, it is an actual historical document, transmitted from ancient America. For nonbelievers, it is the work of a nineteenth-century farmer from upstate New York. Hardy transcends this intractable conflict by offering a literary approach, one appropriate to both history and fiction. Regardless of whether readers are interested in American history, literature, comparative religion, or even salvation, he writes, the book can best be read if we examine the text on its own terms.