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This collection of essays is the culmination of a symposium on the representation of Malays and Malay culture in Singaporean and Malaysian literature in English held in Universiti Putra Malaysia.
This simulating new reading of constructions of ethnicity in Malaysia and Singapore is an important contribution to understanding the powerful linkages between ethnicity, religious reform, identity and nationalism in multi-ethnic Southeast Asia.
This volume departs from conventional historiography concerned with colonialism in the Malay world, by turning to the use of knowledge generated by European presence in the region. The aim here is to map the ways in which European observers and scholars interpreted the ethnic, linguistic and cultural diversity which has been seen as a hallmark of Southeast Asia. With a chronological scope of the eighteenth to the early twentieth century, contributors examine not only European writing on the Malay world, but the complex origins of various forms of knowledge, dependent on local agency but always closely intertwined with contemporary metropolitan scientific and scholarly ideas. Knowledge of the peoples, languages and music of the Malay world, it is argued, came to inform and shape European scholarship within a variety of areas, such as Enlightenment science and anthropology, ideas of human progress, philological theory, ethnomusicology and emerging theories of race. But this volume also contributes to ongoing debates within the region, by discussing ideas about the Malay language and definitions of ‘Malayness’. The last chapters of the book present a reversed viewpoint, in examinations of how local cultural forms, theatrical traditions and literature were reshaped and given new meaning through encounters with cosmopolitanism and perceived modernity. This book was previously published as a special issue of Indonesia and the Malay World.
This book offers a variety of essays and perspectives on some of the foreigners and traders who came to the Malay World and wrote fiction and “faction” (writing that portrays real people or events in a dramatised manner) during their sojourn – regardless of whether they continued to stay in the region, returned to their home country, or migrated to another country. The essays tend to cross generic and disciplinary boundaries as the contributors of this book are drawn from various fields within the arts and humanities, including history, geography, language and literature and translation. All of them, however, deal with colonial texts, the Malay World, or primarily cover the period from the 18th to the 20th century. Including readings of fiction, diaries, vignettes, letters written by traders or colonial officers, the uniqueness of this book lies in the personal, private and/or informal nature of the various documents studied. The encounters of these ‘outsiders’ with the ‘natives’ not only offer fascinating historical insights into the Malay World, but, to a significant degree, vividly express the views and personalities of the writers themselves, as mediated through their assigned commercial and colonial roles.
In contrast to the scholarly attention given to the research of dance and music in other South-East Asian countries such as Thailand, Indonesia, and the Philippines, Malaysian performance traditions are rarely the focus of academic studies. Indeed, this is the first book to have been published on zapin, a Malaysian performing art which extends to Singapore and East Sumatra. The syncretic combination of Arab and Malay performance elements in this dance is explained in detail with the extensive use of dance notations and music transcriptions. The book argues that the transposition of zapin from a communal level to a national one involved not only a change in the context in which the dance is performed but also a change in its structure and cultural meaning. Finally, the book traces the historical evolution of the Malay dance form from a participatory art to one that is passively observed, and investigates the music and dance structure of the genre.
This book brings together a group of international scholars, inspired by the scholarly perspective of Australian philologist Ian Proudfoot, who look at calendars and time, royal myths, colonial expeditions, printing, propaganda, theater, art, Islamic manuscripts, and many more aspects of Malayan history.
For centuries, reports of man-eating tigers in Indonesia, Malaysia, and Singapore have circulated, shrouded in myth and anecdote. This fascinating book documents the “big cat”–human relationship in this area during its 350-year colonial period, re-creating a world in which people feared tigers but often came into contact with them, because these fierce predators prefer habitats created by human interference. Peter Boomgaard shows how people and tigers adapted to each other’s behavior, each transmitting this learning from one generation to the next. He discusses the origins of stories and rituals about tigers and explains how cultural biases of Europeans and class differences among indigenous populations affected attitudes toward the tigers. He provides figures on their populations in different eras and analyzes the factors contributing to their present status as an endangered species. Interweaving stories about Malay kings, colonial rulers, tiger charmers, and bounty hunters with facts about tigers and their way of life, the book is an engrossing combination of environmental and micro history.