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This study develops a methodology for approaching homilies that draws on a broader understanding of audience as both the physical audience and the readership of sermons. It then offers a case study on the Syriac preacher Jacob of Serguh whose metrical homilies form one of the largest sermon collections in any language from late antiquity.
Preaching formed one of the primary, regular avenues of communication between ecclesiastical elites and a wide range of society. Clergy used homilies to spread knowledge of complex theological debates prevalent in late antique Christian discourse. Some sermons even offer glimpses into the locations in which communities gathered to hear orators preach. Although homilies survive in greater number than most other types of literature, most do not specify the setting of their initial delivery, dating, and authorship. Preaching Christology in the Roman Near East addresses how we can best contextualize sermons devoid of such information. The first chapter develops a methodology for approaching homilies that draws on a broader understanding of audience as both the physical audience and the readership of sermons. The remaining chapters offer a case study on the renowned Syriac preacher Jacob of Serugh (c. 451-521) whose metrical homilies form one of the largest sermon collections in any language from late antiquity. His letters connect him to a previously little-known Christological debate over the language of the miracles and sufferings of Christ through his correspondence with a monastery, a Roman military officer, and a Christian community in South Arabia. He uses this language in homilies on the Council of Chalcedon, on Christian doctrine, and on biblical exegesis. An analysis of these sermons demonstrates that he communicated miaphysite Christology to both elite reading communities as well as ordinary audiences. Philip Michael Forness provides a new methodology for working with late antique sermons and discloses the range of society that received complex theological teachings through preaching.
The Cambridge Edition of Early Christian Writings provides the definitive anthology of early Christian texts from ca. 100 CE to ca. 650 CE. Its volumes reflect the cultural, intellectual, and linguistic diversity of early Christianity, and are organized thematically on the topics of God, Practice, Christ, Community, Reading, and Creation. The series expands the pool of source material to include not only Greek and Latin writings, but also Syriac and Coptic texts. Additionally, the series rejects a theologically normative view by juxtaposing texts that were important in antiquity but later deemed 'heretical' with orthodox texts. The translations are accompanied by introductions, notes, suggestions for further reading, and scriptural indices. The fourth volume focuses on early Christian reflection on Christ as God incarnate from ca. 450 CE to the eighth century. It will be an invaluable resource for students and academic researchers in early Christian studies, history of Christianity, theology and religious studies, and late antique Roman history.
Romans is the most influential New Testament book in the history of Christian theology: it has shaped Christian theology, how the gospel is framed, and how the Christian life is understood. Preaching Romans for many pastors is the climactic text for a preaching career. There are perspectives (e.g., reformed, new, apocalyptic, participationist, among others) on Romans, but not all of them are known by most and too many of them not known at all. We want to help rectify this by giving voice to those who have been too often voiceless.
Although Paul's letter to the Romans is the most theologically charged writing of the New Testament, it is rarely preached from Catholic pulpits. Perhaps some of the Pauline themes? Redemption and sanctification, justification and reconciliation, resurrection and parousia? seem too daunting for homiletic purposes. Not so, insists Frank Matera, who has learned to preach in a Pauline key" that has invigorated the whole of his preaching. Homilists who heretofore have avoided Romans will appreciate Matera's insights on this text that open innovative and important ways of proclaiming the gospel. This slender volume is a gift to homilists who wish to preach from Romans with greater confidence? And to proclaim Paul's theologically rich and assuring message of God's saving grace. Frank J. Matera is the Andrews-Kelly-Ryan Professor of Biblical Studies at the Catholic University of America. A former president of the Catholic Biblical Association of America, he has published commentaries on Romans, 2 Corinthians, and Galatians, and has written books on New Testament Theology, New Testament Christology, and New Testament Ethics. Matera's previous works published by Liturgical Press include Galatians in the Sacra Pagina series and Strategies for Preaching Paul."
A fascinating volume details the two priests--Arius and Athanasius--mortal enemies who became the major players in the fateful conflict in Christendom to decide whether Jesus was God or the holiest of men until the Reformation and Alexander, the powerful bishop of Alexandria, who was determined to find a speedy resolution. Reprint.
"One of the most challenging questions for Christian ecumenical theology is how the relationship between the eucharistic bread and wine and Jesus Christ's body and blood can be appropriately described. This book takes a new approach to controverted questions of eucharistic presence by drawing on cognitive linguistics. Arguing that human cognition is grounded in sensorimotor experience and that phenomena such as metaphor and conceptual blending are basic building blocks of thought, the book proposes that inherited models of eucharistic presence are not necessarily mutually exclusive but can serve as complementary members of a shared ecumenical repertoire. The central element of this repertoire is the motif of identity, grounded in the Synoptic and Pauline institution narratives. The book argues that the statement "The eucharistic bread and wine are the body and blood of Christ" can be understood both as figurative and as true in the proper sense, thus resolving a church-dividing dichotomy. The identity motif is complemented by four major non-scriptural motifs: representation, change, containment, and conduit. Each motif with its entailments is explored in depth and suggestions for ecumenical reconciliation in both doctrine and practices are offered. The book also provides an introduction to cognitive linguistics and offers suggestions for further reading in that field"--
This title looks at what kind of responses Paul made to the Roman Empire. The author subjects the methods of current interpreters to critical scrutiny and discusses what makes an anti-imperial interpretation of Pauline writings difficult.
Romans is the most influential New Testament book in the history of Christian theology: it has shaped Christian theology, how the gospel is framed, and how the Christian life is understood. Preaching Romans for many pastors is the climactic text for a preaching career. There are perspectives (e.g., reformed, new, apocalyptic, participationist, among others) on Romans, but not all of them are known by most and too many of them not known at all. We want to help rectify this by giving voice to those who have been too often voiceless.