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The Israeli regime is a paradox. Considered a democracy, it has no recognized borders and controls the majority of Palestinians by military rule, while the resistance of non-citizen Palestinians exerts major influence over politics and policies. Drawing on detailed academic research and a broad knowledge of Israeli politics and the Israeli-Palestinian conflict, this book narrates and analyzes the political developments of the Israeli-Palestinian peace process and the conflict with Hezbollah and Hamas, explaining the dangers to future negotiations and how hopes for a settlement have been dashed by the ongoing violence. The author explores the internal Israel and Palestinian politics, showing how they influence the conflict and explaining the central role of military organizations in shaping the relations towards the other nation. With particular relevance to current events, he analyzes the Unilateral Disengagement from Gaza and the second Lebanon War, which account for the deterioration into the present violence and political crisis, explaining the need for international mediation in order to reach a peace agreement and suggesting a new innovative model for future Israeli-Palestinian relations.
This book investigates the Israeli engagement with international law in relation to the Occupied Palestinian Territories (OPT) between 1967 and 2009. Grounded in a field-based study of the military International Law Department, it examines the dynamic position and impact that international law has had in the OPT. By analysing the Israeli 2008/9 offensive in Gaza as an example of contemporary warfare, the author argues that law and military agenda have become intertwined in ‘lawfare’, a condition sanctioning new forms of law and violence. The military legal system is central to the Israeli management of the OPT, yet despite the great interest in the legal aspects of the Israeli occupation, scholarly accounts of this institution are scarce. This discussion also has wider international relevance, particularly in the backdrop of the contemporary prominence of international law in Western militaries’ operations. This book will appeal to researchers, practitioners and students interested in international relations, political theory, human rights, Middle Eastern politics, and legal studies.
In the last two decades, amid the global spread of smartphones, state killings of civilians have increasingly been captured on the cameras of both bystanders and police. Screen Shots studies this phenomenon from the vantage point of the Israeli occupation of Palestinian territories. Here, cameras have proliferated as political tools in the hands of a broad range of actors and institutions, including Palestinian activists, Israeli soldiers, Jewish settlers, and human rights workers. All trained their lens on Israeli state violence, propelled by a shared dream: that advances in digital photography—closer, sharper, faster—would advance their respective political agendas. Most would be let down. Drawing on ethnographic work, Rebecca L. Stein chronicles Palestinian video-activists seeking justice, Israeli soldiers laboring to perfect the military's image, and Zionist conspiracy theorists accusing Palestinians of "playing dead." Writing against techno-optimism, Stein investigates what camera dreams and disillusionment across these political divides reveal about the Israeli and Palestinian colonial present, and the shifting terms of power and struggle in the smartphone age.
The conflict between Palestinians and Israelis has heightened since 2001, even as any perceived threat to Israel from Egypt, Jordan, Iraq, or even Syria, has declined. Israel, according to Chaim Herzog, Israel's sixth President, had been "born in battle" and would be "obliged to live by the sword." Yet, the Israeli government's conquest and occupation of the West Bank and Gaza brought about a very difficult challenge, although resistance on a mass basis was only taken upyears later in the First Intifadha. Israel could not tolerate Palestinian Arabs' resistance of their authority on the legal basis of denial of self-determination,2 and eventually preferred to grant some measures of self-determination while continuing to consolidate control of the Occupied Territories, the West Bank, East Jerusalem, and Gaza. However, a comprehensive peace, shimmering in the distance, has eluded all. Inter-Israeli and inter-Palestinian divisions deepenedas peace danced closer before retreating. Israel's stance towards the democratically elected Palestinian government headed by HAMAS in 2006, and towards Palestinian national coherence-legal, territorial, political, and economic-has been a major obstacle to substantive peacemaking. The reasons for recalcitrant Israeli and HAMAS stances illustrate both continuities and changes in the dynamics of conflict since the Oslo period (roughly 1994 to the al-Aqsa Intifadha of 2000). Now, more than ever, a long-term truce and negotiations are necessary. These could lead in stages to that mirage-like peace, and a new type of security regime. The rise in popularity and strength of the HAMAS (Harakat al-Muqawama al-Islamiyya, or Movement of the Islamic Resistance) Organization and its interaction with Israel is important to an understanding of Israel's "Arab" policies and its approach to counterterrorism and counterinsurgency. The crisis brought about by the electoral success of HAMAS in 2006 also challenged Western powers' commitment to democratic change in the Middle East because Palestinians had supported the organization in the polls. Thus, the viability of a twostate solution rested on an Israeli acknowledgement of the Islamist movement, HAMAS, and on Fatah's ceding power to it. Shifts in Israel's stated national security objectives (and dissent over them) reveal HAMAS' placement at the nexus of Israel's domestic, Israeli-Palestinian, and regional objectives. Israel has treated certain enemies differently than others: Iran, Hizbullah, and Islamist Palestinians (whether HAMAS, supporters of Islamic Jihad, or the Islamic Movement inside Israel) all fall into a particular rubric in which Islamism-the most salient and enduring socio religious movement in the Middle East in the wake of Arab nationalism-is identified with terrorism and insurgency rather than with group politics and identity. The antipathy to religious fervor was somewhat ironic in light of Israel's own expanding "religious" (haredim) groups.
Why do some national movements use violent protest and others nonviolent protest? Wendy Pearlman shows that much of the answer lies inside movements themselves. Nonviolent protest requires coordination and restraint, which only a cohesive movement can provide. When, by contrast, a movement is fragmented, factional competition generates new incentives for violence and authority structures are too weak to constrain escalation. Pearlman reveals these patterns across one hundred years in the Palestinian national movement, with comparisons to South Africa and Northern Ireland. To those who ask why there is no Palestinian Gandhi, Pearlman demonstrates that nonviolence is not simply a matter of leadership. Nor is violence attributable only to religion, emotions or stark instrumentality. Instead, a movement's organizational structure mediates the strategies that it employs. By taking readers on a journey from civil disobedience to suicide bombings, this book offers fresh insight into the dynamics of conflict and mobilization.
Of all the 'hot-spots' in the world today, the apparently endless clash between the Jews and the Arabs in the Middle East seems unique in its longevity and resistance to resolution. This text places the conflict in its broad historical context before presenting an overview that serves as a 'road map' to a long-term resolution.
This book contradicts the dominant myth that incompetent, corrupt, and uncompromising Palestinian decision-makers are responsible for the lasting stalemate in the Middle-East Peace Process. It highlights recent political developments in Palestine that fundamentally redefine important parameters of the Israeli-Palestinian conflict. Contrary to public perception, new political trends in the Palestinian Territories bolster prospects for the realization of Palestinian national aspirations. Michael Bröning identifies key indicators which fundamentally question dominant Israeli narratives and pose an unprecedented strategic challenge to the Israeli leadership. These include the re-invention of Hamas, the reform of the Fatah movement, Palestinian Prime Minister Salam Fayyad’s state-building efforts and the surge of non-violent resistance against Israel. This persuasive book forces us to reconsider the perceived wisdom that the Palestinians are powerless to influence events as they struggle for peace.
In January 2006, Hamas, an organisation classified by Western governments as terrorist, was democratically elected to govern the Palestinian territories. The inherent contradictions in this situation have left many analysts at a loss. Hamas uses terror tactics against Israel, yet runs on a law and order ticket in Palestinian elections; it pursues an Islamic state, yet holds internal elections; it campaigns for shar'iah law, yet its leaders are predominantly secular professionals; it calls for the destruction of Israel, yet has reluctantly agreed to honour previous peace agreements. In "Hamas in Politics", Jeroen Gunning challenges the assumption that religion, violence and democracy are inherently incompatible and shows how many of these apparent contradictions flow from the interaction between Hamas' ideology, its local constituency and the nature of politics in Israel/Palestine. Drawing on interviews with members of Hamas and its critics, and a decade of close observation of the group, he offers a penetrating analysis of Hamas' own understanding of its ideology and in particular the tension between its dual commitment to 'God' and 'the people'. The book explores what Hamas' political practice says about its attitude towards democracy, religion and violence, providing a unique examination of the movement's internal organisation, how its leaders are selected and how decisions are made.
"How are forbidden histories told and transmitted among young people in Israel/Palestine? What can their stories teach us about their everyday experiences of segregation and political violence? This book investigates how young people use storytelling to navigate borders, memory, and unseen spaces, and to confront questions of belonging and those they see as the 'other'. The study is unique in its inclusion of children from a broad spectrum of communities, including Palestinian refugee camps and right-wing Israeli settlement homes. The book shows that boundary spaces are fertile ground for the transmission of forbidden stories and memories. Young people are at the centre of the research and Victoria Biggs argues that storytelling reveals much more about their experiences and perceptions than either quantitative data or qualitative interviews. Through analysis of the language, metaphor, violence, and endings employed in the stories, storytelling is shown to be a political act that plays a vital role in shaping conflict-affected young people's concepts of community, exclusion, and belonging."--
As the Oslo Peace Process has given way to the violence of the second intifada, this book explores the continuing legacy of Oslo in the everyday life of the Israeli-Palestinian conflict. Taking a perspective that sees the Israeli-Palestinian conflict as a conflict over the distribution of legal rights, it focuses on the daily concerns of West Bank Palestinians, and explores the meanings, limitations and potential of legal claims in the context of the region's structures of governance. Kelly argues that fundamental contradictions in the process through which the West Bank has been ruled and misruled have resulted in an unstable mixture of legality, fear and uncertainty. Based on long term ethnographic fieldwork, this book provides an insight into how the wider Middle East conflict manifests itself through the daily encounters of ordinary Israelis and Palestinians, offering an evocative and theoretically informed account of the relationship between law, peace-building and violence.