Pious Irreverence Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Pious Irreverence book. This book definitely worth reading, it is an incredibly well-written.
Judaism is often described as a religion that tolerates, even celebrates arguments with God. In Pious Irreverence, Dov Weiss has written the first scholarly study of the premodern roots of this distinctively Jewish theology of protest, examining its origins and development in the rabbinic age (70 CE-800 CE).
This book explores the protests of Job from the perspectives of Jewish, Christian, and Islamic religious and philosophical traditions. Shira Weiss examines how challenges to divine justice are understood from a Jewish theological perspective, including the pro-protest and anti-protest traditions within rabbinic literature, in an effort to explicate the ambiguous biblical text and Judaism’s attitude towards the suffering of the righteous. Scott Davison surveys Christian interpretations of the book of Job and the nature of suffering in general before turning to a comparison of the lamentations of Jesus and Job, with special attention to the question of whether complaints against God can be expressions of faith. Sajjad Rizvi presents the systematic ambiguity of being present in monistic approaches to reality as one response to evil and suffering in Islam, along with approaches that attempt a resolution through the essential erotic nature of the cosmos, and explores the suggestion that Job is the hero of a metaphysical revolt that is the true sign of a friend of God. Each author also provides a response essay to the essays of the other two authors, creating an interfaith dialogue around the problem of evil and the idea of protest against the divine.
Author : Michael Bernard-Donals Publisher : Penn State Press Page : 351 pages File Size : 29,60 MB Release : 2021-06-02 Category : Language Arts & Disciplines ISBN : 0271089717
With language we name and define all things, and by studying our use of language, rhetoricians can provide an account of these things and thus of our lived experience. The concept of the sacred, however, raises the prospect of the existence of phenomena that transcend the human and physical and cannot be expressed fully by language. The sacred thus reveals limitations of rhetoric. Featuring essays by some of the foremost scholars of rhetoric working today, this wide-ranging collection of theoretical and methodological studies takes seriously the possibility of the sacred and the challenge it poses to rhetorical inquiry. The contributors engage with religious rhetorics—Jewish, Jesuit, Buddhist, pagan—as well as rationalist, scientific, and postmodern rhetorics, studying, for example, divination in the Platonic tradition, Thomas Hobbes’s and Walter Benjamin’s accounts of sacred texts, the uncanny algorithms of Big Data, and Hélène Cixous’s sacred passages and passwords. From these studies, new definitions of the sacred emerge—along with new rhetorical practices for engaging with the sacred. This book provides insight into the relation of rhetoric and the sacred, showing the capacity of rhetoric to study the ineffable but also shedding light on the boundaries between them. In addition to the editors, the contributors to this volume include Michelle Ballif, Jean Bessette, Trey Conner, Richard Doyle, David Frank, Daniel M. Gross, Kevin Hamilton, Cynthia Haynes, Steven Mailloux, James R. Martel, Jodie Nicotra, Ned O’Gorman, and Brooke Rollins.
The Mystery of Suffering and the Meaning of God is a book written by a skeptical but spiritual person for people who struggle with the subjects of God, divine providence, prayer, and related issues; people who are looking for honest and thoughtful--and sometimes humorous--theological reflections, but no easy answers. A work of creative theology fifteen years in the making, The Mystery of Suffering and the Meaning of God deals primarily with the issue of suffering, starting with the book of Job, and addresses the subject of theodicy before going on to explore related topics of the role of prayer, God concepts, the meaning of revelation, and how we can best live together. Laytner intersperses these penetrating theological reflections with pertinent episodes from his life, starting with the personal tragedies that sparked this book. Trained as a liberal rabbi, Laytner riffs on Jewish themes to offer a universal yet personal response to each of the challenges he discusses. His thesis is this: If you are troubled by the issue of suffering and wonder about God's presence (or lack thereof) in the world, and you find no solace in any of the traditional theodicies, then change your conception of God and God's involvement in the world. Problem solved!
The Power of Parables documents the surprising ways in which Jewish and Christian parables bridge religion with daily life. This 2019 conference volume rediscovers the original power of parables to shock and affect their audience, which has since been reduced by centuries of preaching and repetition. Not only do parables enhance the perspective on Scripture or the kingdom of heaven, they also change the sensory regime of the audience in perceiving the outer world. The theological differences in their applications appear secondary in view of their powerful rhetoric and suggest a shared genre.
A wave of disease and death in his immediate family led Rabbi Anson Laytner to question much of what he had learned about the meaning of suffering, the value of petitionary prayer, and the role of God in human life. As he struggled to deal with his grief and doubts, he gradually found a way forward. His spiritual healing process took him from intense grief to a renewed appreciation of life—and resulted in this book, a work of creative theology some eighteen years in the making. Choosing Life After Tragedy is written for people who struggle with the subjects of suffering, divine providence, God, and prayer; people who are looking for honest, thoughtful, provocative—and occasionally humorous—theological reflections, but no easy answers. Laytner intersperses his penetrating theological reflections with pertinent episodes from his life because, for him, theology is personal and experience-based. Trained as a liberal rabbi, Laytner riffs on Jewish themes to offer a universal message of hope in the face of suffering and loss, and of mutual support based on humanity’s various teachings of lovingkindness. This book will challenge you; it will sometimes amuse you; but you will not remain unmoved.
Many Jewish groups of late antiquity assumed that they were obligated to observe the Divine Law. This book attempts to study the various rationales offered by these groups to explain the authority that the Divine Law had over them. Second Temple groups tended to look towards philosophy or metaphysics to justify the Divine Law’s authority. The tannaim, though, formulated legal arguments that obligate Israel to observe the Divine Law. While this turn towards legalism is pan-tannaitic, two distinct legal arguments can be identified in tannaitic literature. These specific arguments about the Divine Law’s authority, link to a set of issues regarding the tannaim’s conception of Divine Law and of Israel’s election.
Despite its general absence from the Jewish liturgical cycle and its limited place in Jewish practice, the Book of Job has permeated Jewish culture over the last 2,000 years. Job has not only had to endure the suffering described in the biblical book, but the efforts of countless commentators, interpreters, and creative rewriters whose explanations more often than not challenged the protagonist's righteousness in order to preserve Divine justice. Beginning with five critical essays on the specific efforts of ancient, medieval, and modern Jewish writers to make sense of the biblical book, this volume concludes with a detailed survey of the place of Job in the Talmud and Midrashic corpus, in medieval biblical commentary, in ethical, mystical, and philosophical tracts, as well as in poetry and creative writing in a wide variety of Jewish languages from around the world from the second to sixteenth centuries.