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Details the archaeological findings of nomadic peoples in northern Sudan during the Meroitica period, 3rd century B.C. to about the 4th century A.D. Reconstructs the circumstances of life for nomads who settled in the Butan and Kordofan regions, based on archaeological studies carried out in 1979-80, and comparing the lives of present day nomads in the same areas to eke out the sparse artifacts. Includes a glossary, without pronunciation, of Arabic terms. No index. Distributed by VCH. Annotation copyright by Book News, Inc., Portland, OR
This book addresses the problem of how to study mobile peoples using archaeological techniques. It deals not only with the prehistory of nomads but also with current issues in theory and methodology.
There have been edited books on the archaeology of nomadism in various regions, and there have been individual archaeological and anthropological monographs, but nothing with the kind of coverage provided in this volume. Its strength and importance lies in the fact that it brings together a worldwide collection of studies of the archaeology of mobility. This book provides a ready-made reference to this worldwide phenomenon and is unique in that it tries to redefine pastoralism within a larger context by the term mobility. It presents many new ideas and thoughtful approaches, especially in the Central Asian region.
Due to the nature of their lifestyle and inherent mobility nomadic groups of the past have left little if any discernible imprint in excavated archaeological records. This is regrettable since most regions of the world that saw the emergence of complex societies were shaped by pastoralism as much as by agriculture, requiring us to study the modes in which nomadic and sedentary populations interacted with each other. My study addresses the transformative impact that nomadic groups had on Northern Syria and Northern Mesopotamia during the Early Late Chalcolithic period (4500 - 3800 BC), a crucial time span of social and technological innovations that foreshadowed the "Urban Revolution" of the 4th millennium BC. Using chaîne opératoire as underlying analytical tool I studied material assemblages from surveys and excavations across southeastern Turkey, Northern Syria, northern Iraq and Western Iran to identify items of material culture that can be associated with non-sedentary populations and their seasonal movements within this greater region. This study was complemented by detailed petrographic analyses of ceramics from key sites that had seen extensive excavation. My study not only contributes to a better regional understanding of Late Chalcolithic societies (notably the social and economic relationships between settlements and hinterland) but also provides a template for how to enhance the visibility of the "invisible nomad" within the archaeological record.
The classic images of Iranian nomads in circulation today and in years past suggest that Western awareness of nomadism is a phenomenon of considerable antiquity. Though nomadism has certainly been a key feature of Iranian history, it has not been in the way most modern archaeologists have envisaged it. Nomadism in Iran recasts our understanding of this "timeless" tradition. Far from constituting a natural adaptation on the Iranian Plateau, nomadism is a comparatively late introduction, which can only be understood within the context of certain political circumstances. Since the early Holocene, most, if not all, agricultural communities in Iran had kept herds of sheep and goat, but the communities themselves were sedentary: only a few of their members were required to move with the herds seasonally. Though the arrival of Iranian speaking groups, attested in written sources beginning in the time of Herodutus, began to change the demography of the plateau, it wasn't until later in the eleventh century that an influx of Turkic speaking Oghuz nomadic groups-"true" nomads of the steppe-began the modification of the demography of the Iranian Plateau that accelerated with the Mongol conquest. The massive, unprecedented violence of this invasion effected the widespread distribution of largely Turkic-speaking nomadic groups across Iran. Thus, what has been interpreted in the past as an enduring pattern of nomadic land use is, by archaeological standards, very recent. Iran's demographic profile since the eleventh century AD, and more particularly in the nineteenth and twentieth century, has been used by some scholars as a proxy for ancient social organization. Nomadism in Iran argues that this modernist perspective distorts the historical reality of the land. Assembling a wealth of material in several languages and disciplines, Nomadism in Iran will be invaluable to archaeologists, anthropologists, and historians of the Middle East and Central Asia.
In the spring of 1973, the Baharvand tribe from the Luristan province of central western Iran prepared to migrate from their winter pastures to their summer camp in the mountains. Seasonal migration in spring and fall had been their way of life for as long as anyone in the camp could remember. They moved their camp and their animals—sheep, goats, horses, donkeys, and chickens—in order to find green pastures and suitable temperatures. That year, one migrating family in the tribe allowed an outsider to make the trip with them. Anthropology professor Frank Hole, accompanied by his graduate student, Sekandar Amanolahi-Baharvand, traveled with the family of Morad Khan as they migrated into the mountains. In this volume, Hole describes the journey, the modern and prehistoric sites along the way, and the people he traveled with. It is a portrait of people in transition—even as the family follows the ancient migration path, there are signs of economic and social change everywhere. Illustrated. Supplementary videos (on the migration, weaving, harvesting, and the bazaars) can be found on Fulcrum (fulcrum.org/UMMAA).
This collection of studies is the result of a six-year interdisciplinary research project undertaken by an international team, and constitutes a completely new approach to environmental, cultural and settlement changes around the mid-first millennium AD in Central Europe.
Three millennia of cross-Mediterranean bonds are revealed by 18 expert summaries in this book, shedding light on environmental factors; the formation of harbors; gateways; commodities; cultural impact; and the way to interpret the agents such as Canaanites, "Sea Peoples," Phoenicians and pirates.
The fifth and fourth millennia BCE saw major cultural changes in the southern Levant and Northeast Africa: the spread of agriculture; developments in animal husbandry; increased contact between cultures; and the use of alloy bronze. 'Metal, Nomads and Culture Contact' integrates archaeological data from across the Chalcolithic period to contextualise these changes. The book examines the introduction of metal to the southern Levant, Egypt and Lower Nubia and the role of pastoral nomadism in cultural interaction and exchange. 'Metal, Nomads and Culture Contact' will be valuable to scholars of archaeology and anthropology.
For decades, scholars have struggled to understand the complex relationship between pastoral nomadic tribes and sedentary peoples of the Near East. The Oriental Institute's fourth annual post-doc seminar (March 7-8, 2008), Nomads, Tribes, and the State in the Ancient Near East, brought together archaeologists, historians, and anthropologists to discuss new approaches to enduring questions in the study of nomadic peoples, tribes, and states of the past: What social or political bonds link tribes and states? Could nomadic tribes exhibit elements of urbanism or social hierarchies? How can the tools of historical, archaeological, and ethnographic research be integrated to build a dynamic picture of the social landscape of the Near East? This volume presents a range of data and theoretical perspectives from a variety of regions and periods, including prehistoric Iran, ancient Mesopotamia and Egypt, seventh-century Arabia, and nineteenth-century Jordan.